On Jordan’s Filthy Banks

Your travel tip for the day: If you go the Holy Land, scratch "Swimming in the Jordan" off of your To-Do List:

"The Jordan River, where Christians believe Jesus was baptized, is heavily polluted with sewage and is in danger of drying up after decades of conflict and intense agricultural use, environmentalists said on Friday.

[…]

"’The Jordan River will disappear if nothing is done soon. More than half of it is raw sewage and runoff water from agriculture. What keeps the river flowing today is sewage,’ Munqeth Mehyar, chairman of Friends of the Earth Middle East (FOEME), an Israeli-Jordanian-Palestinian group, told Reuters."

GET THE STORY.

Glad I didn’t know any of this when I went to the Holy Land on pilgrimage in the Jubilee Year 2000. It would have sucked some of the magic out of being sprinkled with Jordan River water while we renewed our baptismal promises.

Compendium Info

Lotsa good stuff in the news about the Compendium of the Catechism of the Catholic Church (CCCC or 4C).

HERE’S A BASIC ARTICLE ABOUT IT BEING RELEASED.

Highlights of this piece include the facts that the Compendium is 200 pages long and has 598 questions in it (so, I guess about three or so questions per page on average, which would suggest really small pages given what we’ll see below).

The Compendium is divided in the same four parts of the Catechism.

Part I, "The Profession of Faith," includes 217 questions; Part II, "The Celebration of the Christian Mystery" covers questions 218 to 356; Part II, "Life in Christ," questions 357 to 533; and Part IV, "Christian Prayer," questions 534 to 598.

The book ends with a double appendix on "Common Prayers" (from the sign of the cross, the Gloria and the Our Father, to the Prayer for the Dead and the act of contrition) and "Catholic Doctrine Formulas" (such as the seven gifts of the Holy Spirit, corporal and spiritual works of mercy, the Beatitudes, etc.).

It’s also (unfortunately) out only in Italian at the moment, so we’ll have to wait to get an English version. (I’m currently being tempted to order the Italian version and start studying Italian. . . . Subito, y’know?)

Now: HERE’S THE MOTU PROPRIO (A KIND OF PAPAL DOCUMENT) IN WHICH B16 AUTHORIZES THE WORK.

The money passage of this is the following:

The Compendium, which I now present to the Universal Church, is a
faithful and sure synthesis of the Catechism of the Catholic Church.

This conveys the level of authority for the Compendium. It is describe as "a faithful and sure synthesis of the Catechism of the Catholic Church," which makes its authority corelative to that of the Catechism. The Catechism, as we’ve quoted Ratzinger here before to demonstrate, synthesized Catholic teaching without changing the authority level of any of the teachings. Since the Compendium doesn’t do anything but synthesize the Catechism accurately, it therefore also doesn’t affect the doctrinal authority of any of the teachigns it contains.

B16 also goes on to make a rather interesting claim:

It
contains, in concise form, all the essential and fundamental elements
of the Church’s faith, thus constituting, as my Predecessor had wished,
a kind of vademecum which allows believers and non-believers alike to
behold the entire panorama of the Catholic faith.

It is important to note here that this does not claim that everything in the Compendium is an essential or fundamental element of the Church’s faith. It would be a basic logical fallacy to take that from what the pope said. ("This contains all X" is not equivalent to "All this contains is X.") Undoubtedly there will be items in the Compendium of different levels of authority, and some may not fit the bill of being "essential and fundamental."

I’m a little surprised, though, that he would claim that the Catechism contains all the essential and fundamental elements. I haven’t read the text, of course, but my native instinct would be to shy away from claims of that nature on the off chance that someone could mount a case that we left out something that is essential or fundamental. Nevertheless, he’s probably on safe ground here because (a) it probably does contain all such truths and (b) because "essential" and "fundamental" are sufficiently ambiguous words that one could defend the claim in any event.

One other tidbit: You may remember that when the Catechism was released there were all kinds of theological dissidents in the catechetical establishment (and elsewhere) who tried to assure us that the Catechism was "just for the bishops and experts" and that we layfolk need not trouble ourselves with reading it as it would be too much for us and that the Vatican never intended for us to read it. This was part of a strategy to minimize the impact of the Catechism and allow faulty catechetical texts to stay in place.

The reception that the Catechism got–at least in many places (the U.S. among them) totally steamrollered this stratagem.

Well, there’ll be none of that this time. Not only does the format of the work itself cry out that it is meant for the common layperson, the pope himself in his motu proprio says:

I entrust this Compendium above all to the entire Church and, in
particular, to every Christian, in order that it may awaken in the
Church of the third millennium renewed zeal for evangelization and
education in the faith, which ought to characterize every community in
the Church and every Christian believer, regardless of age or
nationality.

But this Compendium, with its brevity, clarity and
comprehensiveness, is directed to every human being, who, in a world of
distractions and multifarious messages, desires to know the Way of
Life, the Truth, entrusted by God to His Son’s Church.

Erring Pastor Addendum

Thought I’d mention another aspect of the case of the New York pastor who reportedly is denying the rights of children to be catechized and then receive the Eucharist because their parents aren’t attending Mass or (presumably) taking the kids ot Mass.

As we noted, what he’s doing is unlawful under Church law.

But in pointing this out, I didn’t dwell on one aspect of what he’s doing: Using bar-coded donation envelopes to track their attendance. Apparently, each family gets a batch of donation envelopes with a bar-code unique to them and are then expected to drop one in the plate each week.

Something that may immediately occur to you as problematic about this is that the pastor may be extorting donations out of the kids’ parents in exchange for allowing them access to catechesis and then the sacraments.

If he were doing this, he would be guilty of simony and subject to ecclesiastical penalties.

But that’s not what he’s doing.

THE ARTICLE MAKES CLEAR that he’s not charging anything. People are free to simply drop an empty envelope in the plate. (This has, presumably, been communicated to the parents in question. Otherwise, we’re back to a species of simony.)

Nevertheless, there’s a problem: There is NO REQUIREMENT WHATSOEVER that the faithful fulfill their Sunday obligation at the parish at which their kids are receiving catechesis. Canon law provides that:

Can.  1248 §1. A person who assists at a Mass celebrated anywhere in a Catholic rite either on the feast day itself or in the evening of the preceding day satisfies the obligation of participating in the Mass.

Parents are perfectly at liberty to go to a different parish, even a parish of a different rite, or even a Mass celebrated somewhere other than a parish (e.g., in a monastery) to fulfill their Sunday obligation.

If they exercise that prerogative, they won’t be at the erring pastor’s parish to drop their bar-coded envelope in the plate.

The pastor is thus not only obstructing the rights of the children to catechesis and the sacraments he is further violating the law by imposing on the families the burden to attend Mass at one particular parish (his) in order for their children’s rights to catechesis and the sacraments to be honored.

Any way you slice it, this guy’s in the wrong.

If Rome hears about this, they will not be pleased.

New York Pastor Violates Children's Rights, Causes Scandal

CHT to the reader who sent a link to a story which says:

The pastor of a Staten Island Catholic church is playing holy hardball – kicking hundreds of kids out of religious ed classes because their families aren’t showing up at Mass.

The Rev. Michael Cichon, pastor of St. Joseph/St. Thomas in Pleasant Plains, used each family’s bar-coded donation envelope to track attendance.

He’s tossed about 300 kids from classes and told them not to reapply until next April.

Without the classes, children cannot receive the sacraments, meaning some youngsters who thought they’d be making their First Communion next year will have to wait.

The suspensions, legalFLAGRANTLY ILLEGAL under church doctrinelaw, were a shock to many parents with kids enrolled in the 1,400-child program, which caters to kids who don’t attend Catholic schools.

GET THE (HORRIFYING) STORY.

Assuming this story is correct, the pastor of the parish in question is violating the fundamental ecclesiastical rights of the children, as well as causing public scandal by misrepresenting the position of the Church on this matter.

While it is true that folks are gravely obliged to go to Mass unless a justifying cause exists, what this pastor is doing is totally contrary to the Church’s law.

Witness . . .

Can. 213 The Christian faithful have the right to receive assistance from the sacred pastors out of the spiritual goods of the Church, especially the word of God and the sacraments.

Okay, now right there that makes this a matter of an ecclesiastical right. The kiddos have to receive from the sacred pastors (most particularly their pastor) goods from among the spiritual goods of the Church, "especially . . . the sacraments."

A pastor is not at liberty to deny or impede anyone’s access to the sacraments except in keeping with the law.

Want proof?

Can.  843 §1. Sacred ministers cannot deny the sacraments to those who seek them at appropriate times, are properly disposed, and are not prohibited by law from receiving them.

So unless the pastor has something in the law that would bar the child from the sacraments, he can’t deny them access.

This applies most especially to the Eucharist, for the Code devotes an additional canon to hammering home point that:

Can.  912 Any baptized person not prohibited by law can and must be admitted to holy Communion.

Is there anything in the law that would allow him to deny the kids the Eucharist? Well, there’s this:

Can.  913 §1. The administration of the Most Holy Eucharist to children

requires that they have sufficient knowledge and careful preparation so

that they understand the mystery of Christ according to their capacity

and are able to receive the body of Christ with faith and devotion.

If the kids don’t have sufficient knowledge and careful preparation then they can’t receive the Eucharist. What the offending priest is doing is trying to keep them from gaining sufficient knowledge and careful preparation by barring them from the catechetical courses they were attending in order to acquire these things.

What law is the priest offending against by barring the children from attending these courses? This one:

Can. 843 §2. Pastors of souls and other members of the Christian faithful, according to their respective ecclesiastical function, have the duty to take care that those who seek the sacraments are prepared to receive them by proper evangelization and catechetical instruction, attentive to the norms issued by competent authority.

He thus has the "duty to take care that those who seek the sacraments"–that’s the kids, folks–"are prepared to receive them by proper evangelization and catechetical instruction." The kids are willing to take the instruction. It’s the pastor who’s refusing to offer it. He is thus in violation of his duty under canon 843.

There’s also a rights issue here as well, because:

Can. 217 Since they are called by baptism to lead a life in keeping with the teaching of the gospel, the Christian faithful have the right to a Christian education by which they are to be instructed properly to strive for the maturity of the human person and at the same time to know and live the mystery of salvation.

The pastor is thus not only falling down on his duty to educate the kids under 843. He’s also violating the kids’ right to an education in how to live the mystery of salvation (e.g., by receiving the sacraments) under 217.

But wait! He’s only booted them out for this year. Can it be argued that he’s just delaying their education rather than prohibiting it to them? There are several responses to this:

  1. The course of action he has undertaken may well lead to the kids never receiving the education that is their right because the pastor may so offend their parents that they stop taking their kids to church at all and cease practicing the faith.
  2. There is still nothing in the law (more on this below) that allows a pastor to punish children by denying them their right to sacramental catechesis because their parents don’t go to Mass or don’t take them to Mass. Consequently, what if the parents dug in their heels and said: "I’m still not going to Mass next year either. You either let my kid back into this class or you don’t." The parents could continue that pattern of behavior indefinitely, and either the pastor concedes at some point that he doesn’t have the authority to punish the children in this way or he continues his refusal to catechize them indefinitely, in which case their sacramental education is not just delayed but is ultimately denied.
  3. The Church has established a timeframe for when this sacramental education is supposed to happen. To wit:

Can.  914 It is primarily the duty of parents and those who take the place of parents, as well as the duty of pastors, to take care that children who have reached the use of reason are prepared properly and, after they have made sacramental confession, are refreshed with this divine food as soon as possible. It is for the pastor to exercise vigilance so that children who have not attained the use of reason or whom he judges are not sufficiently disposed do not approach holy Communion.

It is thus the duty of the pastor to see that, once the children reach the age of reason that they make their first holy Communion "as soon as possible." He’s falling down on that duty because, as we have seen he is delaying the children’s sacramental education by at least a year (possibly indefinitely) by imposing a requirement not found in the law that their parents attend Mass. Such a delay is inconsistent with the duty to make sure they receive Communion "as soon as possible."

You can’t punish the children for what their parents don’t do. This is contrary to the first principles of justice. Neither can you punish the children even if the parents fail to take them to Mass. Why? Because Church law expressly envisions cases in which it is not possible for someone to attend Mass:

Can 1248 §2. If participation in the eucharistic celebration

becomes impossible because of the absence of a sacred minister or for another

grave cause, it is strongly recommended that the faithful take part in a

liturgy of the word if such a liturgy is celebrated in a parish church or other

sacred place according to the prescripts of the diocesan bishop or that they

devote themselves to prayer for a suitable time alone, as a family, or, as the

occasion permits, in groups of families.

Now, hi-ho Sunshine! "I’m seven years old and there isn’t a parish on my corner and I can’t drive a car and my parents won’t take me" is a grave cause for missing Mass! For that matter, "I’m seven and my parents insist that I stay with them and they won’t go to Mass" is a grave cause!

The Church in that case recommends various alternatives to the child (the most practical one–in the absence of the ability to drive a car–is spending some personal time praying on Sunday), but these are recommendations rather than mandates, and in no case does it say that you can deny a kid’s right to sacramental catechesis and subsequent admission to the Eucharist on these grounds.

How do we know that the kid can’t be disqualified on these grounds?

Can. 10 Only

those laws must be considered invalidating or disqualifying which expressly

establish that an act is null or that a person is affected.

Since the law doesn’t say that the kids are disqualified, they ain’t.

Is there any doubt about this? NO!

Can. 18 Laws which

establish a penalty, restrict the free exercise of rights, or contain an

exception from the law are subject to strict interpretation.

Since the children have a right to sacramental education and

subsequently to the reception of the  Eucharist, any restriction the

pastor wishes to place on the exercise of those rights must be subject

to strict interpretation.

As the green CLSA commentary notes: "Strict interpretation limits the law’s application to the minimum stated in the law" (p. 75). Since it is not stated in the law that the pastor can delay or deny children’s rights on the basis that their parents don’t go to Mass or won’t take their children to Mass, he cannot deny their rights on these grounds.

What the pastor is doing–however well motivated he may be in trying to encourage parents to take their kids (and themselves) to Mass–is not permitted under Church law. It is a violation of the childrens’ fundamental rights to receive the sacramental education needed to receive the Eucharist in a timely manner.

Incidentally, the green CLSA commentary happens to note regarding canon 18:

[A]ll the faithful have a right to receive Holy Communion (cc. 213, 912). To restrict this right, there must be a clear basis in the law, or the right is unlawfully denied. Thus, pastors are not free to extend to parents the requirements of preparation of children for the sacrament (c. 913, §1), and unlawfully deny the sacrament to children whose parents do not participate (p. 76).

What the pastor in New York is doing is worse than the case just envisioned. He is not merely telling the parents "Y’all go catechize these kids; I’m not gonna do it." So far as can be determined from the article, he’s letting neither the parents catechize their kids nor is he allowing them to receive catechesis at the parish.

If the article is right (and one must always leave the possibility that the press has, once again, got it wrong) then what he’s doing to these children is simply unlawful.

Yes, their parents should take them to Mass, but no, you can’t punish them by interfering with their rights to catechesis and the Eucharist if they don’t.

New York Pastor Violates Children’s Rights, Causes Scandal

CHT to the reader who sent a link to a story which says:

The pastor of a Staten Island Catholic church is playing holy hardball – kicking hundreds of kids out of religious ed classes because their families aren’t showing up at Mass.

The Rev. Michael Cichon, pastor of St. Joseph/St. Thomas in Pleasant Plains, used each family’s bar-coded donation envelope to track attendance.

He’s tossed about 300 kids from classes and told them not to reapply until next April.

Without the classes, children cannot receive the sacraments, meaning some youngsters who thought they’d be making their First Communion next year will have to wait.

The suspensions, legalFLAGRANTLY ILLEGAL under church doctrinelaw, were a shock to many parents with kids enrolled in the 1,400-child program, which caters to kids who don’t attend Catholic schools.

GET THE (HORRIFYING) STORY.

Assuming this story is correct, the pastor of the parish in question is violating the fundamental ecclesiastical rights of the children, as well as causing public scandal by misrepresenting the position of the Church on this matter.

While it is true that folks are gravely obliged to go to Mass unless a justifying cause exists, what this pastor is doing is totally contrary to the Church’s law.

Witness . . .

Can. 213 The Christian faithful have the right to receive assistance from the sacred pastors out of the spiritual goods of the Church, especially the word of God and the sacraments.

Okay, now right there that makes this a matter of an ecclesiastical right. The kiddos have to receive from the sacred pastors (most particularly their pastor) goods from among the spiritual goods of the Church, "especially . . . the sacraments."

A pastor is not at liberty to deny or impede anyone’s access to the sacraments except in keeping with the law.

Want proof?

Can.  843 §1. Sacred ministers cannot deny the sacraments to those who seek them at appropriate times, are properly disposed, and are not prohibited by law from receiving them.

So unless the pastor has something in the law that would bar the child from the sacraments, he can’t deny them access.

This applies most especially to the Eucharist, for the Code devotes an additional canon to hammering home point that:

Can.  912 Any baptized person not prohibited by law can and must be admitted to holy Communion.

Is there anything in the law that would allow him to deny the kids the Eucharist? Well, there’s this:

Can.  913 §1. The administration of the Most Holy Eucharist to children
requires that they have sufficient knowledge and careful preparation so
that they understand the mystery of Christ according to their capacity
and are able to receive the body of Christ with faith and devotion.

If the kids don’t have sufficient knowledge and careful preparation then they can’t receive the Eucharist. What the offending priest is doing is trying to keep them from gaining sufficient knowledge and careful preparation by barring them from the catechetical courses they were attending in order to acquire these things.

What law is the priest offending against by barring the children from attending these courses? This one:

Can. 843 §2. Pastors of souls and other members of the Christian faithful, according to their respective ecclesiastical function, have the duty to take care that those who seek the sacraments are prepared to receive them by proper evangelization and catechetical instruction, attentive to the norms issued by competent authority.

He thus has the "duty to take care that those who seek the sacraments"–that’s the kids, folks–"are prepared to receive them by proper evangelization and catechetical instruction." The kids are willing to take the instruction. It’s the pastor who’s refusing to offer it. He is thus in violation of his duty under canon 843.

There’s also a rights issue here as well, because:

Can. 217 Since they are called by baptism to lead a life in keeping with the teaching of the gospel, the Christian faithful have the right to a Christian education by which they are to be instructed properly to strive for the maturity of the human person and at the same time to know and live the mystery of salvation.

The pastor is thus not only falling down on his duty to educate the kids under 843. He’s also violating the kids’ right to an education in how to live the mystery of salvation (e.g., by receiving the sacraments) under 217.

But wait! He’s only booted them out for this year. Can it be argued that he’s just delaying their education rather than prohibiting it to them? There are several responses to this:

  1. The course of action he has undertaken may well lead to the kids never receiving the education that is their right because the pastor may so offend their parents that they stop taking their kids to church at all and cease practicing the faith.
  2. There is still nothing in the law (more on this below) that allows a pastor to punish children by denying them their right to sacramental catechesis because their parents don’t go to Mass or don’t take them to Mass. Consequently, what if the parents dug in their heels and said: "I’m still not going to Mass next year either. You either let my kid back into this class or you don’t." The parents could continue that pattern of behavior indefinitely, and either the pastor concedes at some point that he doesn’t have the authority to punish the children in this way or he continues his refusal to catechize them indefinitely, in which case their sacramental education is not just delayed but is ultimately denied.
  3. The Church has established a timeframe for when this sacramental education is supposed to happen. To wit:

Can.  914 It is primarily the duty of parents and those who take the place of parents, as well as the duty of pastors, to take care that children who have reached the use of reason are prepared properly and, after they have made sacramental confession, are refreshed with this divine food as soon as possible. It is for the pastor to exercise vigilance so that children who have not attained the use of reason or whom he judges are not sufficiently disposed do not approach holy Communion.

It is thus the duty of the pastor to see that, once the children reach the age of reason that they make their first holy Communion "as soon as possible." He’s falling down on that duty because, as we have seen he is delaying the children’s sacramental education by at least a year (possibly indefinitely) by imposing a requirement not found in the law that their parents attend Mass. Such a delay is inconsistent with the duty to make sure they receive Communion "as soon as possible."

You can’t punish the children for what their parents don’t do. This is contrary to the first principles of justice. Neither can you punish the children even if the parents fail to take them to Mass. Why? Because Church law expressly envisions cases in which it is not possible for someone to attend Mass:

Can 1248 §2. If participation in the eucharistic celebration
becomes impossible because of
the absence of a sacred minister or for another
grave cause
, it is strongly recommended that the faithful take part in a
liturgy of the word if such a liturgy is celebrated in a parish church or other
sacred place according to the prescripts of the diocesan bishop or that they
devote themselves to prayer for a suitable time alone, as a family, or, as the
occasion permits, in groups of families.

Now, hi-ho Sunshine! "I’m seven years old and there isn’t a parish on my corner and I can’t drive a car and my parents won’t take me" is a grave cause for missing Mass! For that matter, "I’m seven and my parents insist that I stay with them and they won’t go to Mass" is a grave cause!

The Church in that case recommends various alternatives to the child (the most practical one–in the absence of the ability to drive a car–is spending some personal time praying on Sunday), but these are recommendations rather than mandates, and in no case does it say that you can deny a kid’s right to sacramental catechesis and subsequent admission to the Eucharist on these grounds.

How do we know that the kid can’t be disqualified on these grounds?

Can. 10 Only
those laws must be considered
invalidating or disqualifying which expressly
establish that
an act is null or that a person is affected.

Since the law doesn’t say that the kids are disqualified, they ain’t.

Is there any doubt about this? NO!

Can. 18 Laws which
establish a penalty, restrict the free exercise of rights, or contain an
exception from the law are subject to strict interpretation.

Since the children have a right to sacramental education and
subsequently to the reception of the  Eucharist, any restriction the
pastor wishes to place on the exercise of those rights must be subject
to strict interpretation.

As the green CLSA commentary notes: "Strict interpretation limits the law’s application to the minimum stated in the law" (p. 75). Since it is not stated in the law that the pastor can delay or deny children’s rights on the basis that their parents don’t go to Mass or won’t take their children to Mass, he cannot deny their rights on these grounds.

What the pastor is doing–however well motivated he may be in trying to encourage parents to take their kids (and themselves) to Mass–is not permitted under Church law. It is a violation of the childrens’ fundamental rights to receive the sacramental education needed to receive the Eucharist in a timely manner.

Incidentally, the green CLSA commentary happens to note regarding canon 18:

[A]ll the faithful have a right to receive Holy Communion (cc. 213, 912). To restrict this right, there must be a clear basis in the law, or the right is unlawfully denied. Thus, pastors are not free to extend to parents the requirements of preparation of children for the sacrament (c. 913, §1), and unlawfully deny the sacrament to children whose parents do not participate (p. 76).

What the pastor in New York is doing is worse than the case just envisioned. He is not merely telling the parents "Y’all go catechize these kids; I’m not gonna do it." So far as can be determined from the article, he’s letting neither the parents catechize their kids nor is he allowing them to receive catechesis at the parish.

If the article is right (and one must always leave the possibility that the press has, once again, got it wrong) then what he’s doing to these children is simply unlawful.

Yes, their parents should take them to Mass, but no, you can’t punish them by interfering with their rights to catechesis and the Eucharist if they don’t.

Guess Who Is Back?

Ivorywp

… The ivory-billed woodpecker, long thought extinct:

"A group of wildlife scientists believe the ivory-billed woodpecker is not extinct. They say they have made seven firm sightings of the bird in central Arkansas. The landmark find caps a search that began more than 60 years ago, after biologists said North America’s largest woodpecker had become extinct in the United States.

"The large, showy bird is an American legend — it disappeared when the big bottomland forests of North America were logged, and relentless searches have produced only false alarms. Now, in an intensive year-long search in the Cache River and White River national wildlife refuges involving more than 50 experts and field biologists working together as part of the Big Woods Partnership, an ivory-billed male has been captured on video."

GET THE STORY.

For more information on the ivory-bill woodpecker, see this link.

(Nod to a friend who told me of the story. His link to an article on the story had an Evil registration requirement, so I did some poking around to find a non-registration link.)

Not to be a crab about an otherwise interesting wildlife story, but now that this woodpecker has made a comeback, we can expect it to be placed on an endangered species list and have it’s habitat declared off-limits to human beings. Thanks, Woody!

Mystery Toast

Jtoast_1If you look closely you will see that this very toast bears the image of a well-known (and, ironically, anti-carbohydrate) Catholic apologist familiar to us all.

In a bizarre coincidence, it popped up out of the toaster just as the announcer on Iron Chef shouted "allez cuisine!" (translated – "Everyone into the kitchen!"). Clearly I was meant to come "into the kitchen" and discover this mysterious image.

You won’t see this on E-bay, though. In my excitement I became confused and the mystery toast was accidentally slathered with butter and honey and consumed.

Unbelieveably, when examined closely the second piece of toast bore the images of Tom and John Knoll, inventors of Adobe Photoshop.
Find out more about the history of Photoshop HERE.

JIMMY ADDS: In this case, I wouldn’t be anti-carbohydrate. Any toast of this nature should be consumed immediately for the sake of all mankind. Who knows what the Easter Bunny could do with it!

Calling All Podcast Listeners! (And Would-Be Listeners!)

iTunes 4.9 . . . IS OUT!!!

That means one thing: Built-in podcast support!!!

Now you can listen to podcasts on your iPod without having to use a piece of third-party software!

YEE-HAW!!!

Even if you don’t have an iPod, my understanding is that you can still download iTunes (for free) and use it to listen to podcasts and other audio content right on your computer, so don’t let not having an iPod stop you from joining the fun!

I’ve already downloaded 4.9 and installed it. Poked around the podcast area of the iTunes Music Store, too.

They have at least a couple of Catholic podcasts already in the store (Catholic Cast and Catholic Insider–in fact, they have two podcasts called "Catholic Insider" by different folks).

The selection is still somewhat limited, but they’re just starting out.

One limitation: So far all the podcasts they have in the store are free. You may think that’s a good thing, but it will keep some podcasts that folks (like me) would want to get from being in the store. Hope that they change that policy soon and let in podcasts where you pay an access charge (some radio programs do that).

In the meantime

DOWNLOAD iTUNES 4.9!!!

(NOTE: Just opening your current iTunes–if you already have it–should also prompt you to download the new version.)

The Freakonomics Of Advertising

Time prevents me from being able to do a more detailed post on Freakonomics today, so lemme give you a brief one.

One of the things that you can do with economic analyses is figure out which terms in advertisements result in better sales. F’rinstance: Here are five words commonly used in advertising homes for sale that correlate with higher priced sales of the homes:

  • Granite
  • State-of-the-Art
  • Corian
  • Maple
  • Gourmet

How all those get worked into ad for houses, I’m not sure. (I don’t know anybody who has a "gourmet house," though I suppose people might advertise that the home comes with "gourmet kitchen equipment" of some kind.)

You can similar track what advertising elements are correlated with lower sale prices on houses–i.e., things you don’t want in your ad. Here are five such terms:

  • Fantastic
  • Spacious
  • ! (an exclamation point)
  • Charming
  • Great Neighborhood

Why do these correlate negatively? And what do the positive terms have in common? For those answers you can

READ THIS EXCERPT FROM THE BOOK.

Freakonomics also contains info on what elements are most (and least) successful in personal ads on Internet dating sites, though if you want to know what they have to say about that subject then you’ll need to

GET THE BOOK.