Jimmy Akin

During his life, H. P. Lovecraft was an impoverished writer who at times made ends meet by "revising" (*cough*ghostwriting*cough*) stories for more literarily-challenged authors.

One of them was Zealia Bishop (nee Reed).

She hired Lovecraft to do a number of stories for her based on minimal premises or plot synopses that she provided for him. Unfortunately, she didn’t pay Lovecraft in a timely manner, and he foreswore working for her.

One of the stories he wrote for her–The Mound–is regarded as one of Lovecraft’s best. In it, as in only two other stories (At The Mountains Of Madness, The Shadow Out Of Time), he envisions an entire non-human civilization. Most remarkably, in The Mound we actually get the narrative of a human character who lives in the eldritch society for some time–rather than just an after-the-fact summary of what the culture was like.

 Though much of the tale deals with a hidden, underground civilization, The Mound is set in the town of Binger, Oklahoma. Binger ("Bing-er")–unlike Arkham and other Lovecraft locations–is a real town, just over 60 miles southwest of Oklahoma City, and it is located in the Oklahoma mound country.

The title of the story refers to one of the Indian mounds in Caddo County, Oklahoma. Specifically, it refers to a mound that Zealia Bishop mentioned to Lovecraft in her premise for the story:

There is an Indian mound near here, which is haunted by a headless ghost. Sometimes it is a woman (S. T Joshi, H. P. Lovecraft: A Life, 467).

Pretty thin for a story premise, huh! It’s also one that Lovecraft found really dull–just another ghost story. So he made up a whole non-human civilization and a 25,000-word novella was an explanation for the premise.

In the story, Lovecraft describes the location of "the mound" this way:

[It was] a huge, lone mound or small hill that rose above the plain about a third of a
mile west of the village—a mound which some thought a product of Nature, but
which others believed to be a burial-place or ceremonial dais constructed by
prehistoric tribes. This mound, the villagers said, was constantly haunted by,
two Indian figures which appeared in alternation; an old man who paced back and
forth along the top from dawn till dusk, regardless of the weather and with only
brief intervals of disappearance, and a squaw who took his place at night with a
blue-flamed torch that glimmered quite continuously till morning. When the moon
was bright the squaw’s peculiar figure could be seen fairly plainly, and over
half the villagers agreed that the apparition was headless.

Now, if you look on GPS/topographical maps of the area around Binger, Oklahoma–like the excellent Delorme Oklahoma guide–you’ll see that ther AIN’T NO mound a third of a mile west of Binger. Lovecraft made that detail up.

BUT!

If you call the officials in Binger (as I did) to track down what Bishop may have been talking about, it’s easy enough to figure out the mystery.

It turns out that there is indeed a mound in Caddo County, where Binger is located, that is reputed to be haunted by ghosts. It’s name is . . . (are you ready?) . . . "GHOST MOUND" (Dum! Dum! Dum!).

 Ghost Mound is more than a third of a mile west of Binger (as well as a bit north-see map to the left). It’s also not the only death-related mound in the county. There is also "Dead Woman Mound"–so named because a local found the body of a dead woman there an buried her at the site. Dead Woman Mound, though, is located father north from Binger, and as far as I know does not have ghost legends associated with it. The best evidence I have is that Zealia Bishop was referring to Ghost Mound, with perhaps an admixture of information about Dead Woman Mound.

The thing, though, is that these mounds are real. They really exist. And folks have been visiting them since Lovecraft’s time. In fact, of late they’ve been using GPS devices to go there. Here are the coordinates:

GHOST MOUND: Lat.
35.4025, Long.
-98.61306.
DEAD WOMAN MOUND: Lat.
35.47583, Long. -98.50444.

If I’ve read the sattelite maps correctly, this (left) is a picture of Ghost Mound.

I plan to find out for myself, though.

Y’see, I have friends in Oklahoma City, and the next time I go visit them, I plan to stop off on the way and visit Ghost Mound (and Dead Woman Mound).

Hopefully, I won’t get dragged down to the blue-litten realm of K’n-yan!

If I do, DON’T COME AFTER ME! Spare the world and unguessable horror and LEAVE THE MOUND ALONE!

I’m very much looking forward to Anne Rice’s new novel.

Instead of being an interview with a vampire, though, this novel will be a monologue by the Messiah.

In other words: It’s a story told in first-person narration by Jesus Christ.

In the hands of many authors, that kind of story could be an anti-Christian disaster, but Rice is–or has become–a believer. She’s reverted to the Catholic Church, ended her vampire chronicles, and dedicated her future writing to serving God.

Currently she has planned a trilogy of books on the life of Christ, told from his point of view.

That’s a prospect that–as an author–gives me the willies.

It’s the literary equivalent of climing Mount Everest. How on earth do you pull that off? The potential pitfalls associated with such a project are mind boggling! Even if you get the theology right, striking the right tone and style for first person narration by Jesus is nearly unimaginable–especially for something as long as a novel (and certianly for a trilogy!).

That’s one reason I’m interested in reading the first volume, which is about to be released: I want to see how she tackles so daunting a task.

The book is titled Christ the Lord: Out of Egypt and will be released November 1.

In the meantime . . .

READ AN INTERESTING ARTICLE ABOUT RICE AND THE BOOK.

PRE-ORDER THE BOOK VIA AMAZON.

or wait for it to be released on AUDIBLE.COM on November 1.

Incidentally, Rice has moved from her native New Orleans to La Jolla (lah HOY-yah), California, which is here in the greater San Diego area. I wonder if I’ll ever bump into her as a result of interaction with the local Catholic community. That’d be cool.