OFB Film Ratings

A reader writes:

Jimmy-

For the first time in a long time I checked the USCCB film suitability rating for "Lion …" and was really disappointed to see that it received an "A-II — adults and adolescents" rating." The review is at http://www.usccb.org/movies/c/thechroniclesofnarnialionwitchwardrobe.shtml .

The two germane paragraphs are:

The climactic battle may be too intense for young children, as may be scenes involving a pack of vicious wolves serving as Jadis’ henchmen. Hardest of all to watch is Aslan’s atoning sacrifice, surrounded by hellish legions seemingly conjured from a Hieronymus Bosch painting. His apparent "defeat" is trumpeted by Jadis’ victory cry, "So much for love." Some parents may feel it inappropriately upsetting for a "family film," but Lewis himself argued that it was proper not to shield children from knowledge that they are "born into a world of death, violence, wounds, adventure, heroism and cowardice, good and evil."

and

The film contains some battlefield violence, intense scenes of child peril and menace, and several frightening sequences. The USCCB Office for Film & Broadcasting classification is A-II — adults and adolescents. The Motion Picture Association of America rating is PG — parental guidance suggested.

I contrast that with Steve Greydanus’ rating of "Kids & up – discernment required" at http://www.decentfilms.com/sections/reviews/2641 .

At any rate, I don’t know whether to be glad or not that few people apparently read and heeded the warning (as evidenced by the strong opening weekend box office, http://today.reuters.com/business/newsArticle.aspx?type=media&storyID=nN11596039).

I was wondering

   1. if you you know anything about the film review office / effort of the USCCB?

Yes, I do.

   2. who actually does the reviews?

It changes over time, but generally by laypeople who have been hired to work for the office. Currently duties are divided between a pair of gentlemen named Harry Forbes and David DiCerto, who wrote the Narnia review, which can be seen HERE along with his byline. (When the reviews appear on CNS you generally get the byline of the person doing it. The OFB site, though, does’t use bylines.)

3. how strong is the authority of the Bishop’s office behind these guidance efforts?

The film reviews do not engage the Church’s Magisterium, nor are they legislative acts, so they do not have doctrinal or judicial "authority."

They are opinions written at the bishops’ behest by laypeople who have been hired to bring a Catholic sensibility to film criticism and who have done well enough that they have been able to continue in their positions–which is to say, the bishops would like to provide these as a helpful service, but they’re not going to invest any kind of "authority" in them.

No Catholic is obligated to agree with these reviews, nor the ratings assigned to the movies, and the bishops don’t intend that. They’re just a service in hopes of being helpful.

For my own part, I have been impressed with how well the ratings were done a number of years ago when I was doing film criticism, though more recently I think they’ve had a significant number of incorrect ratings (or that was my impression the last time I paid attention to the ratings; I haven’t really hung out on their site of late and things may have improved.)

One thing to note about the lower end of the OFB scale is that it has a design flaw separating the A-I (general patronage) and A-II (adults and adolescents) ratings. Because there is no middle rating or qualifier here, if the movie would be disturbing to a significant number of kids then that makes it hard for them to give it an A-I rating and there is pressure for them to put it in the A-II category. The way the rating system is set up, there is no way for them to say "This would be okay for some pre-adolescents but not for others."

That’s an especial problem because there is just a world of difference between a five year old movie goer and an eleven of twelve year old movie goer. Also, children of the same age can be very different in their readiness to see particular movies due to maters of temprament and movie viewing experience.

The same thing happens at the jump from A-II (adults and adolescents) to A-III (adults). There’s no way to say "This is okay for some adolescents but not others."

Sometimes the reviews will assign a rating but clarify it in the review itself (e.g., we’re ranking it this way but it would also be okay for mature members of the next age group down) to try to get around the design flaw.

The MPAA gets around the children’s age problem by having G, PG, and PG-13, with the first meaning it’s okay for everyone, PG-13 meaning recommended for adults & adolescents, and PG meaning okay for some younger children but needing parental guidance.

Steve Greydanus does something simliar by having kids, kids with discernment (meaning: parents need to exercise discernment about whether a movie is suitable for the kid because it won’t be suitable for all kids), and teens, which are roughly equivalent (in theory) to G, PG, and PG-13 (though Steve might quibble with those rough identifications).

The OFB, though, just has the two rankings A-I and A-II for everybody under 18, and that creates some awkwardness when ranking movies like this.

The reader continues:

Btw, speaking with a friend of mine with younger kids (Paul Masek http://www.stlyouth.org/blogs/paul who started and runs www.reapteam.org, they do nearly 200 retreats a year for middle to high-school kids as part of the St. Louis Archdiocese), our non-scientific sampling after Mass had all of their kids really pumped after seeing the movie, and they talked about their fairly timid  six or seven year old cousin who was not only not frightened, but called this "his favorite movie ever".

Wouldn’t surprise me at all.

Catholic Tunes For Your iPod?

A new Catholic music network–creatively titled Catholic Music Network–has now developed an online download service to provide Catholic tunes for download in .mp3 format (playable on virtually anybody’s computer if you have Windows Media Player, RealHorror, or Quicktime or playable on your portable device, such as an iPod).

Priced at 99 cents per tune, they’re competitive with iTunes–the media leader in this biz.

And, just in time for The Holiday, many of them are Holiday tunes! (Only without the political correctness.)

Check ’em out and

PARTY ON DUDES!

And Be Excellent To Each Other this Holiday season!

A Sunday-Night Line-Up

You ever get the feeling when watching a television show that the writers might as well have a Greek chorus descend at the end to announce the theme of the episode, just in case they haven’t yet gotten their message across? I had that feeling when watching Cold Case this past Sunday.

The story revolved around a teenage couple who found themselves pregnant. It’s 1988 and by the end of the school year the teenage dad will have been mowed down in a hit-and-run and the teenage mom will have tossed the baby in the trash. In 2005, the child — a healthy white newborn girl born under conditions that would have brought national media coverage and a legion of prospective adoptive parents who somehow was unadoptable and spent the past seventeen years in foster care — will be approached by someone claiming to have been her "real" dad. So the hunt is on for this guy and for whoever ran over the other young man seventeen years earlier.

In the process of solving the story we find that the couple first turned to a school nurse about the possibility of an abortion.  Nurse Virtue turned out to be a pro-life wacko who believes in “punishing” anyone involved with abortion. On the side, she’s a promiscuous hypocrite who has been making time with a married math teacher whose marriage is in trouble because he and his wife cannot conceive children. No matter that a school nurse is statistically more likely to be willing to ferry the girl to Planned Parenthood than to run over those who provide or consider abortion. She’s a source for a few well-placed jabs at “nut job” anti-abortionists. The show will end by showing Nurse Virtue avidly reading a sexy romance novel.

We also find out that the teen mom was molested by the track coach. He pushes the teen dad to seek the abortion — and is even willing to provide the funds for the abortion — so that the kid will be free to pursue a track scholarship, but seventeen years later it is the track coach molester who has been stalking the teen girl he believes is his. Uhm, yeah.

To top it all, the killer turns out to be the math teacher whose hopes to adopt the baby were dashed when the teen dad told him that he could not bear to give up “his girls.” Enraged, the prospective adoptive parent ran down the “heroic” dad who “valiantly” decided to forego adoption for marriage and an instant family with a young woman whom he believed had been sleeping around and whose child might not be his.

So, where was the Greek chorus chanting “Abortion is our friend”? Maybe it wasn’t in the budget.

Immediately after this Very Special Episode of Cold Case was the opening night of CBS’s miniseries Pope John Paul II, which was advertised as papally blessed by Benedict XVI. That night’s episode was so incredibly good that I can’t wait for tonight’s conclusion and I would buy a DVD of the movie in a heartbeat. It certainly deserved a papal blessing.

One of my favorite parts of the movie, so far, was a vignette in that evening’s episode of a young Father Wojtyla counseling his students on the importance of sexual responsibility. The message he gave was completely and totally Catholic and amazing to hear on primetime network TV….

Especially considering the Coincidence of the Cold Case episode that preceded it.

WOO-HOO! The Adventures of Brisco County Jr. On DVD! (Maybe!)

BriscoIt appears that The Adventures of Brisco County Jr. may FINALLY be coming to DVD!

YEE-HAW!!!

TVShowsOnDVD.Com reports:

After years of rumors and finger-crossing, The Adventures of Brisco County Jr. will likely come to DVD in 2006. Warner Bros have given me the go-ahead to post the news that it’s strongly being considered for release next year. They haven’t started on the project yet, so they can’t say with 100% certainty that it’s coming, but things are looking good for our boy. We posted news that this was coming before, but that was secondhand info and obviously wasn’t reliable.

This is a show I’ve fought very hard to get on DVD, so I’m excited by the news that it’ll be coming out. It’s currently the 3rd most popular unreleased show on the site, and Bruce Campbell fans are diehards and throw their support behind the actor; I think the release will be successful. We’re very much "in-the-loop" on this title, so stay tuned for more news when we get it [SOURCE].

For those who may not be aware, The Adventures of Brisco County Jr. was an outstanding saddlepunk series that Fox aired back in 1993. It’s a lot like the old 1960s series Wild, Wild West–only good (or better).

I didn’t wach Brisco when the show was first on because of the way Fox advertised it. (I.e., as a Western done "Fox style"–wink, wink, nudge, nudge–implying a lot more sexual content than the show actually had.) And apparently a lot of other people didn’t, too.

Fox wasn’t really behind the show and debuted it in the 8 p.m. Friday Death Slot, which is guaranteed to kill programs in short order (as happend to Star Trek Enterprise in its last season) due to the fact audiences are unusually low at that time, making it hard to get ratings.

It aired just before The X-Files (and, you’ll note, when the latter started to get popular the network moved it out of Friday night and onto Sunday–a high TV-audience night).

Brisco lasted only a season, but what a season it was!

I discovered the show when TNT was airing it Saturday mornings, and it was good enough to pull me away from watching cartoons (which was an accomplishment).

The show had tremendous potential, and it’s really a shame that the network didn’t give it more of a chance. It seems to have been a couple of years ahead of its time, because the exact same kind of anachronistic in-joking that the show did was later used to great effect on Hercules and Xena, both shows that were extremely popular in their day.

The program tells the story of a bounty hunter named (are you ready?) Brisco County Jr., who is hired by wealthy San Francisco robber barons to hunt down a particular gang of criminals who (coincidentally), killed Brisco’s father, lawman Brisco County Sr.

That much is more of less standard Western fare, but the show injected numerous sci-fi elements, including the mysterous "orbs’ (metallic devices that look like floating ocean mines) that came from the future and had mysterious powers, like endowing people with superstrength, turning bad characters good, and consuming and trapping evil androids.

The show also featured a lot of anachronistic, forward-looking humor, like a character named "Aaron," who was a knockoff of Elvis Presley and who had invented "day-glasses" (glasses with darkened lenses) to protect his eyes from the sun.

Or Brisco’s rival (and later partner) Lord Bowler, an ultra-macho ex-Buffalo Soldier who’s secret dream was to move to the Napa Valley and plant a vineyard (hence: the origin of California’s Napa wine industry).

Or John Astin (formerly Gomez Addams) playing Prof. Wickwire, a crazy inventor who comes up with (are you ready?) crazy inventions–like rocket-propelled trains and things like that.

Brisco County Jr. himself is played by Bruce Campbell (better known as Ash from the Evil Dead trilogy, which is comedy horror rather than comedy sci-fi western).

Anyway, it’s a great show, and I wanted to give a head-up to other Brisco fans out there that the long wait for (legitimate) DVDs may FINALLY be coming to an end!

Will keep you posted!

MORE BRISCO MEMORIES.

State Of Smear–Redux

Earlier I linked to my review of Michael Crichton’s book State of Fear, which is a world-class example of how NOT to write a novel.

Later I got to reading what was at the link and realized that I had FORGOTTEN just how skin-peelingly bad this book is.

But some things are worth remembering.

So here goes. . . .

I have just finished Michael Crichton’s "novel" State of Fear and plan to review it. First a couple of disclaimers:

  1. This is a contemporary thriller novel and as such contains a
    significant amount of cussing, non-described acts of sexual immorality,
    and a scene of particularly gory brutality towards the end of the book.
  2. I happen to agree with Crichton that the theory that global warming
    is caused by "greenhouse gasses" is junk science, as are many other
    items of popular junk science that he brings up in the course of the
    novel. And I hope State of Fear manages to spark a real debate over global warming and enviro-nuttiness.

Now for the review:

Michael Crichton’s "novel" State of Fear is not actually a
novel but instead is a piece of propaganda masquerading as a novel. A
novel, of course, is a work of literature, a piece of art whereby words
are used to evoke aspects of the human psyche and of human experience
that transcend the merely ideological.

This transcendance of the ideological is what fails to happen in State of Fear.

According to the novel, there appear to be three kinds of people who believe in global warming:

  1. Those who don’t really know much about the science involved and
    whose attachment to the environmental movement is so tenuous that they
    can and will be flipped to the other side by the end of the novel,
  2. Those who don’t really know much about the science involved but
    whose attachment to the environmental movement is so strong that they
    remain shrieking harpies no matter what facts they are confronted with,
    and
  3. Though who know that the science supporting global warming is junk
    but whose commitment to environmentalist ideology (or something) is so
    strong that they are willing to cause millions of casualties in order
    to fake scientific data supporting global warming.

If there are any other kinds of people who believe in global
warming, they apparently occur sufficiently infrequently in nature that
they do not merit having a recurring character in the book.

Also according to State of Fear, there apparently aren’t
any evil big busines types willing to fake environmental data. Sure,
many charactes appearing in the pages of the novel talk incessantly
about this type of individual, but since no exemplars of this type
appear in its pages, they appear to be a myth–like unicorns, centaurs,
griffins, or global warmings.

With this ideologically one-sided cast of characters that inevitably
results from the above, does Crichton at least succeed in delivering a well-made piece of propaganda, like Leni Riefenstahl’s Triumph of the Will?

No.

Artistically, the "novel" is a disaster on every level above basic spelling and grammar.

On the top level, there is the plot, which involves a huge,
sprawling mess of a story that is so poorly defined that much of the
time the reader has a better sense of what is going on when watching The Big Sleep
than reading this morass. There is no clearly defined central action,
and poorly-drawn characters do preposterous things at the drop of a hat.

F’rinstance:

  • What should a young lawyer do when he checks his messages and
    discovers that he has several calls from the local police department
    telling him that he failed to show up for an appointment and they will
    issue a warrant for his arrest if he doesn’t contact them? Should he
    drop everything to get the matter taken care of? Make sure he doesn’t
    get distracted by anything else before he does? Nooooo! He should
    simply leave a message for the detective who called him and then zip
    off on global assignments he has no qualifications for whatsoever!
  • A preening Hollywood actor/activist who plays the president on TV
    (think: Martin Sheen) wants to tag along with the heroes on a mission
    of vital global importance in a place so dangerous that death,
    decapitation, and pre-death cannibalism are real possibilities. No
    problem! Just have him sign a waiver! Don’t worry that he might
    actually be a security risk to the mission since you already know he’s
    working for the other side. Perish the thought that he might simply a
    bumbling incompetent who would get in the way of your vital mission to
    save millions! You’ll need him along so you can constantly argue with
    him about the lack of evidence for global warming and other
    environmentalist fetishes and make a fool of him at every turn.
  • Suppose that you’re an eco-terrorist mastermind. What should you do
    with people who are getting too close to the truth? Shoot them and be
    done with it? No! You should send your goons to use a tiny poison
    critter that you keep in a plastic baggie filled with water to sting
    them with a poison that will make them paralyzed but not kill them and
    that will wear off in a few hours. What’s more, you can do this to
    several people in the same city without any fear that after the toxin
    has worn off that the victims will tell the police enough to figure out
    who you are. So confident can you be of this that you don’t even need a
    clearly defined REASON to do this to people. You can just do it as part
    of some vaguely-defined attempt to be intimidating or something,
    without even telling the victims what it is that they are supposed to
    do or avoid doing in the wake of your goons’ attacks.
  • Suppose that you are a rich man who has been supporting environmental causes and who has somehow (FOR NO REASON EVER
    EXPLAINED IN THE BOOK) come into possession of a set of coordinates of
    where major eco-terrorist events will be happening–what do you do?
    Turn the list over to the government? Put it in a safe deposit box
    which only you and your lawyer have access to? No! You <SPOILER
    SWIPE> hide it inside a
    remote control in your TV room, where there is a lot of Asian art
    including a Buddha statue, then fake your own death in an auto accident
    so you can go personally face eco-terrorists all by your lonesome on a
    south sea jungle island despite the fact you are an aging, overweight
    alcoholic, and just before doing so you cryptically tell your lawyer
    that it’s an old Buddhist philosophical saying that "Everything that
    matters is not remote from where the Buddha sits"–seeming to imply (if anything) that the TV remote is NOT where the hidden list will be found.
    </SPOILER SWIPE> See? It’s obvious, ain’t it?

Below the level of plot is the level of character. How are the
characters? Thinly-drawn action adventure stereotypes, with one glaring
exception. Unfortunatley, the one glaring exception is the
pseudo-protagonist.

Y’see, this novel has an ensemble cast, but the omniscient narrator
focuses on one character in particular–a young L.A. lawyer–to use as
the lens through which to show us the vast majority of the story,
making him the pseudo-protagonist.

Because of his status in the narration there is a need for the reader to at least be able to like him (ideally, you’d want the reader to be able to identify
with him, but that’s too much to ask in a novel like this).
Unfortunately, you can’t. While every one of his colleagues–whether
they are personal assistants to rich men, rich men themselves, or other
lawyers–are apparently action heroes, this character is the ultimate
momma’s boy.

For the first chunk of the novel he does nothing but walk around,
take order from others, and ask simple questions so that the reader can
be given load after load of exposition. He takes no personal initiative
in doing anything.

Eventually, the action hero characters he’s surrounded by start
noticing what a wuss he is and our glimpses into their internal
monologues reveal words like "wimp" and "idiot" as descriptors of this
character–who is, you will remember, the main character the omniscient narrator has chosen for us to follow.

In the second part of the novel the character is placed in a
potentially life-threatening situation that causes him to experience a
collapse into such a passive, sobbing, whimpering wreck that even the
omniscient narrator seemingly turns away from him in disgust and
temporarily starts following his action-wouldbe-girlfriend until she
can rescue him from his predicament.

Just before this event occurs the character is wondering to himself
why the action-wouldbe-girlfriend (i.e., the action hero woman who he
would like to date) doesn’t "take him seriously as a man"–a moment bound to leave the reader going "Hey! Buddy! No one in the audience takes you seriously as a man EITHER!"

Fortunately, getting his butt saved after his potentially
life-threatening experience starts to awaken a glimmer of intestinal
fortitude in him, and by the end of the novel he has learned to cuss (a
little) and he gets a romantic hug from his action-wannabe-girlfriend,
who is apparently transitioning into his action-actual-girlfriend for
no good reason.

If the plot and the characters are disasters, how about the dialogue and narration?

They suck eggs on toast.

Some passages are so excruciating that I found myself wondering "Didn’t they give Crichton a copy editor?"
One such instance occurred when a character says something to Momma’s
Boy in a foreign language and we read (quotation from memory):

"He didn’t know what it meant. But it’s meaning was clear."

Other
pasages contain monstrosities of dialogue that no copy editor could
fix. F’rinstance: Toward the very end of the book one triumphant good
guy character is expositing on his grand vision for the future, of how
to save environmentalism from itself, save science from its current
predicament, and generally improve society. (This speech is sometimes
so general that certain points remind one of the Monty Python sketch
"How To Do It," in which we are told that the way to cure all disease
is to invent a cure for something so that other doctors will take note
of you and then you can jolly well make sure they do everything right
and end all disease forever.)

This manifesto would go on for several pages without break except for the fact that Momma’s Boy gets to interrupt it with scintilating interlocutions like:

  • "Okay."
  • "It sounds difficult."
  • "Okay. What else?"
  • "Why hasn’t anyone else done it?"
  • "Really?"
  • "How?"
  • "And?"
  • "Anything else?"
  • and (a second time) "Anything else?"
  • and (a third time) "Anything else?"

I’m sorry, but no copy editor could fix a multi-page speech with
such transparent attempts to disguise it as dialogue. At that point
it’s the editor’s job to call the author and demand a re-write.

If the publishing house is interested in producing quality works, that is–as opposed to simply making money.

Oh, and lest I forget, there are numerous dropped threads
in this story. Like: Whatever happened about that arrest warrant that
Momma’s Boy got threatened with? And: How about other
established characters who left him messages and needed to talk to him?
And: What did the other critter-victims tell the police after the toxin
wore off? And: Where did that body come from that got washed up on the
beach and how did someone else’s clothes and watch get on it? And: Why
didn’t the heroes ever use the incriminating DVD to incriminate anybody?

And most importantly: What actually, y’know, happened to
the bad guys in the end? Did they go to jail? Were there congressional
hearings? Did they flee to countries without extradition treaties? Did
they manage to keep their cushy jobs? Did they just go out for sushi? What???

Crichton is interested in telling us none of these things.

But then, his "novel" was never about the story to begin with.

It’s a political tract that fails to rise above the level of those
theological "novels" (both Protestant and Catholic) in which one side
is always right and in which characters of opposing points of view exist only to serve as conversational foils to help illustrate the rightness of the protagonists–time after time after time.

It’s enough to make you scream.

Strange Powers?

A reader writes:

Have you read Tim Powers?  He was recently featured on the ignatius press website http://www.ignatiusinsight.com/features2005/tpowers_intvw_sept05.asp as as a Catholic writer getting alot of attention in the sci-fi genre. So I went out and purchased the only Powers book I could find at my local Barnes & Noble titled "Last Call."

It was just sick stuff, very weird and occultish.  I cannot find any reason for recommending this freaky writing to Catholics.   I know that lately he’s written a decidedly Catholic book called "Declare" but I’m just wondering if you have read, or have any thoughts on his work.

P.S. btw…where are you from in East Texas?

Okay, second question first. I was actually born in South Texas (down in the point), but I’ve spent more time in East Texas–specifically Houston (where I still have three aunts and three uncles and a bunch of cousins) and Deep East Texas (near Nacogdoches and San Augustine and Lufkin), where the family ranch is located and where my hurricane-withstanding grandmother still lives (as well as bunches of great aunts and uncles and cousins who I reckon by the dozens).

(Okay, now I’ve got the lyrics of the HMS Pinafore going through my head.)

As to the first question, I haven’t yet read either of the two books you mention, though I plan to. This puts me in a position from where I cannot comment directly on the works, but I have some thoughts that may be worth passing on.

I think that the problem may be one of expectations. You express concern about Last Call being sick, weird, and occultish. Those are things that definitely can be problematic with literature but the situation also can be more complex than that.

Lemme splain:

Suppose I recommended that you read a particular book–let’s call it Book X–that has all kinds of sick stuff in it. It’s got murder and rape and homosexuality and prostitution and adultery and the dismemberment of corpses and decapitation and driving spikes through people’s heads and stabbing people in the gut so that the contents of their intestines comes out. It also has a lot of weird stuff in it, like trees that talk and animals that talk and dragons and monsters composed of mixed-up body parts of other animals. It’s also got occult stuff in it: witches and mediums and demonic possessions and people who read books of magic.

You might very well ask why I would recommend this book to you given all the sick and weird and occult stuff in it.

"Why on earth should Book X ever be recommended to Catholics?" you might want to know.

Well, because it’s the Bible.

Every one of the things I mentioned above is found in the Bible. (Have fun in the combox citing the relevant stories and passages if y’all want!)

The fact that the Bible can include all this stuff and yet remain on every good Catholic’s "Must Read!" list tells us something about literature: It CAN (not the same thing as MUST) contain sick and weird and occult stuff.

If that’s not what you’re expecting from a piece of literature then it’s quite understandable that you’ll be put off by it, but in principle literature can contain all that stuff.

It also may be that a particular piece of literature contains so much of that stuff that it’s offputting–and this is often a matter of taste. Different people (or even the same people in different moods) have different tolerances for such content. And that can play a role.

There also can be moral problems with the WAY in which the material is presented. Some works GLORIFY sick and weird and occult stuff, and that’s just wrong.

I haven’t read Last Call, so I don’t know if that’s the case there, but I think that some light is shed on Tim Powers’s approach in the interview that you link.

For example, in commenting on the fact that he used Tarot cards in that book, he states:


      I don’t think I created a moral framework for Tarot cards – I think I used the framework that was already clustered around them. I mean, everybody’s scared of Ouija boards, right? Tarot cards are very similar. It might be an idiosyncrasy of mine, or something I’ve picked up from being a Christian and a C. S. Lewis fan, but I’ve always taken it as a given that magic is bad for you, and that if you mess with it a lot it will damage and diminish you.
      
      I think a book that presented Tarot cards a benign or neutral – as opposed to dangerous – would have to get over the average reader’s accumulated impression that Tarot cards are dangerous. I had to buy a deck of the Ryder-Waite Tarot cards, to look at the pictures on them, but I’d never shuffle them. After all, if some fortune-telling device works, you’re getting something: information. Is this free? If it’s not free, what is the cost?

So Powers indicates that he views Tarot cards as something that are dangerous and that (if one behaves morally) one should not use. That doesn’t preclude using Tarot cards in fiction, though, as long as one doesn’t glorify their use. You can show someone being attracted to Tarot cards (just like one can show someone in a story being attracted to any other evil) as long as the story retains a fundamental moral framework, which I gather his does with respect to Tarot cards since he seems to show the cost (danger/evil) associated with using Tarot cards.

This doesn’t mean he’s writing a story that’s just an anti-Tarot card apologetic. That kind of heavyhanded preaching in stories often ruins the art of the story–a fact on which Powers also comments:

Trying to make fiction that will illustrate a pre-determined message is (it seems to me) like trying to make wine by adding grape-juice to ethanol. Joan Didion said once that art is hostile to ideology, which I take to mean that if you force the ideology in, the art goes away.
      
      Of course any work of fiction will have a theme – maybe even a message! But I think these are more effective, and more truly represent the writer’s actual convictions, when they manifest themselves without the writer’s conscious assistance. I generally see a theme manifesting itself in whatever I’m writing, but I’d never presume to summarize it or attach a conclusion to it. I concern myself with my plots, but I let my subconscious worry about my themes.

I love that quote about making wine by trying to mix grape juice and ethanol, because that is what too many heavyhanded "message" stories are like. Michael Crichton’s STATE OF FEAR being a great example. Even though I’m quite sympathetic to his message in this book, the book itself is utter <EXPLETIVE DELETED> as a piece of literature.

So it sounds to me like Powers is doing what is generally considered sound practice in literary circles: Providing a moral framework for his story (Tarot cards = attractive + dangerous; like all sin) without turning this into a sermon cloaked in the guise of fiction.

That being said, I can’t say if this novel would be to my taste or not. Upon reading it I might like it or hate it. I’ll have to wait and see.

I did really like the interview with Powers at the Ignatius Insight website, though. One thing he said I laughed out loud at because he was expressing a literary opinion that I DEFINITELY agree with.

Y’see: Often times people want to read all kinds of covert messages in stories and say that they are really "about" something other than what they appear to be about. Except in the case of deliberate allegories, I resist this impulse and like to stay close to the text in my interpretation of the text. I therefore loved it when Powers said:


      I was on a panel once in which a woman said, "Dracula is actually about the plight of 19th-century women," to which I replied, "No, it’s about a guy who lives forever by drinking other people’s blood – don’t take my word for it, check it out."

Love it!

GET THE STORY.

Timothy Jones’ Fine Art website

Well, I have been so spotty about contributing here lately at JA.O that I was hoping to do a couple of posts on topics of general interest before I came out with a shameless plug for my website, timothyjonesfineart.net.
I had planned to do one about our cat, Ozzie, for instance, but for some weird reason, I am not able to process images right now the way I have been, due to a mysterious software glitch. He is a Cat of Unusual Size. I photographed him next to a yardstick to give some sense of proportion.  Anyway, I want to assure everyone that it was going to be a pretty hilarious post, wherein I would make no mention of my new website, timothyjonesfineart.net.
I also had a post about Electric Light Orchestra on the back burner (somewhere behind my cerebellum), but this fell prey to my thumb-wrestling contest with Fortune City’s "Easy Site Builder" program, which is supposed to be kind of a sanitarium for the Technologically Challenged.
I have been working on the thing for several days, and I still have some bugs to work out. F’rinstance, I don’t have the e-mail feature of the site working yet, so visitors have to copy and paste my address into their e-mail program. R-r-r-r-r-…
See, I am on what you would call a rather spartan budget, so I had a choice: I could keep putting off the web page, or I could put it together myself. So I plunged in. The site does everything I wanted, so I can’t complain.
I published just a couple of days ago, but was still tweaking. Then I saw a post from Barbara Nicolosi in the combox, and I blurted out the address (timothyjonesfineart.net) in hopes she would drop by the site. I really admire Barbara’s work and enjoy her website, and I would respect her opinion as another member of the Catholic creative community.
So the chat is out of the carnassiére, so to speak. So, should you visit my site, thanks for dropping by. I hope you enjoy the art.
Wow! it occurs to me that I haven’t said anything in this post that people could really comment on (or work up a decent argument about), so reproduced below is the Mission Statement published on my website. There have been so many neat comments here lately about Art and Truth  and stuff (Michelle’s last about film, for example) that I was itching to jump in.

MISSION STATEMENTLife, Truth, Beauty, Unity
“Painting is a language that can not be replaced by any other language.” – Michelangelo
LIFE – Philosophically,
I come from the perspective of historical, orthodox Christianity (I am
a Catholic), which means that I accept as given that the universe has a
point, a purpose that comes from beyond nature. Nature is, in
this way, a sort of continually unfolding metaphor. Creation points to
the Creator in all its details. In my art I hope to call attention to
the hand of God in nature, and so the purpose of my art is to point to
nature, which in turn points to God. In the words of Somerset Maugham –
“Art for art’s sake makes no more sense than gin for gin’s sake.”. Art
should represent, not an escape from life – or an attempt to set up
some independent or alternate reality – but a deeper understanding of
life.
TRUTH – Artistically,
I am a “classical realist”, though the definition of “realism” can be
somewhat flexible. Without getting into a long discussion (I’ll save
that for the blog) I can describe it as art that is faithful to nature.
That does not necessarily mean “photographic” or highly detailed. It
does not mean expressionless copying. The great impressionists (like
Monet) played down details and defined edges in favor of emphasizing
light and color, but they were describing a natural light and natural
colors, not mere invented color harmonies or abstraction. They were
still in love with their subject. This type of art is (consciously or
not) an act of worship. Art should tell the truth while appealing to
the higher aspirations of the human spirit, not pandering to the baser
instincts or following the latest fads.
BEAUTY – All
who admire nature glorify God, whether or not they mean to. My job is
to help people to admire nature. I hope that my artwork will encourage
those who view it to slow down, to observe carefully, and to appreciate
the infinite, exuberant complexity and beauty of the world. I am
fascinated with every piece of fruit, and I hope this comes through in
my paintings.
UNITY – All
things find their meaning and purpose in their Creator. Life, truth and
beauty together constitute a unity or harmony of purpose that reflects
the significance of a fully human existence. An attack on one of these
principals is an attack on all. Art that celebrates ugliness,
destruction or meaninglessness could therefore be described as
sub-human or even anti-human.

The above described approach to
art and nature is independent of any use of overt symbolism or
religious imagery. It is a kind of visual philosophy.

The Heathen And The Christian Film

Professor and screenwriter Thom Parham has written a great analysis of why heathens make the best Christian films and why Christians themselves often fall down on that job.

"Secular filmmakers tend to observe life more objectively than Christians. They see the world the way it really is, warts and all. Christian filmmakers, on the other hand, tend to see the world the way they want it to be. Ignoring life’s complexities, they paint a simplistic, unrealistic portrait of the world."

I wouldn’t quite say that Christians do not see the warts or ignore the complexities.  Many Christians are also quite objective in their analysis of the world.  Rather, I’d say that many Christians in various artistic disciplines sometimes fear showing the warts or delving too deeply into the complexities, perhaps out of a misplaced scrupulosity that doing so is somehow "un-Christian."

"’If you want to send a message, try Western Union,’ said Frank Capra, a Christian who made hugely popular mainstream films."

This I do think is a huge problem for Christian artists. I can’t tell you how many defenses of The Message I’ve seen by Christian artists, whatever their medium. They tend to think of their art as a ministry and nurture romantic dreams of converting the world through a well-crafted apologetic. While I wouldn’t say that art and apologetics are mutually exclusive, I would say that the artist must be an artist first. The reason The Passion of the Christ worked so well as art and evangelization was because Mel Gibson is a Christian artist who has spent thirty years in the industry working as an artist on secular films. He knows how to make a great film and knows how to incorporate theme without sacrificing art. Until you’re as successful as an artist as is Mel Gibson, don’t try to do what he did.

"The idea that Christians will go see films targeted at them has not been borne out by the marketplace. Christians, it turns out, see the same films as everyone else."

And are as discerning about what constitutes a great movie as secular theater-goers. Christian artists must learn that they are not going to win a Christian audience by pandering to them. And Christian artists also are not going to win a secular audience by preaching to them.

GET THE STORY.

(Nod to Relapsed Catholic for the link.)

BTW, the book from which this essay was taken, Behind the Screen: Hollywood Insiders on Faith, Film, And Culture, edited by Spencer Lewerenz and St. Blog parishioner Barbara Nicolosi, sounds great.

GET THE BOOK.

Confessions Of A Different Girl

Madonna

You might think that a commitment to home and hearth and the comforts of spirituality might make the one-time Material Girl (aka Madonna, aka Esther) more retiring about her personal life. Au contraire, but now it seems that home, hearth, and spirituality are just part of the pop-idol schtick.

"’I’m a totally different person now,’ says Madonna. ‘It’s the natural progression — most people just grow up (after) having children, being in a grown-up relationship, having so many years of life in the spotlight … having fame and fortune (and) realizing it’s not what everyone thinks it is, and what it’s all cracked up to be.’"

Mind passing me some Kleenex so that I might finish the article with dry eyes? Thanks.

"She says her children get much of the credit for the kindler, gentler Madonna that’s emerged in recent years (the former Sex author has even penned children’s books).

"But her devotion to Kabbalah, the Jewish mysticism that has gained popularity in recent years, also has been a factor.

"Her ties to it have drawn skepticism, and some people have even labeled it a cult — which makes Madonna bristle.

"’I think that people are bothered by it because it’s unfamilar to them,’ she says. ‘If you’re someone that people look up to, and you’re doing something that doesn’t fit into the expected behavior of a pop star, some people are going to be suspicious about that. But, you know, it’s not like I’ve joined the Nazi party!’"

GET THE STORY.

Such trivialization of one of the worst evils of the twentieth century is one reason why we don’t turn to Reformed, Really!-popstars for social analysis, much less for spiritual guidance.

(Nod to My Urban Kvetch for the link.)