Pourquoi??

SmartinI like Steve Martin, I really do. I was in high school when he broke big on the scene in the mid-seventies. I bought the albums, saw The Jerk in the theater, owned two copies of King Tut. I intentionally bumped into my friends in the hallway, just so I could say "Excu–u-u-u-u-use Me-e-e-e-e-e!!!".

Dead Men Don’t Wear Plaid is still one of my favorite guilty pleasures when I just feel like wasting some time and giggling. Steve Martin may be one of the few people on the planet who could make the act of brewing coffee genuinely roll-on-the-floor-with-tears-in-your-eyes funny.

Kevin Kline is also a great comic talent. Who can forget his deranged, Nietzche-quoting, Ugly American criminal mastermind wannabe in A Fish Called Wanda? Funny stuff!

And now, they are doing a movie together!

So, why do I have this feeling of dull foreboding? Why do I find even short trailers for the new Pink Panther movie sort of painful to watch? It’s like this movie is radiating it’s badness right through my television.

I haven’t seen the film, so I admit I could be 180 degrees wrong.

I hope I am.

But how often do you need to re-make a classic film? Anyone seen the remake of Gone With The Wind? How about Citizen Kane or A Day at the Races? Good grief… remember The Wiz?

Steve Martin has had enough moments of celluloid brilliance to warrant great respect, but what made him think of taking on Peter Sellers in his most memorable role? Martin is great, but if you look up the phrase "comic genius" in a dictionary, you’ll see a picture of Peter Sellers. He is Clousseau, and Clousseau is Peter Sellers.

I just don’t know if I can bear to watch this new Pink Panther.

This is a job for the Decent Films Guide!

Surely Steven Greydanus will post and tell me that I really am not being fair to the film (not having seen it yet), and that it really can’t be that bad.

Say it ain’t so, Steve!

The Beatles Just Got Back Together!

No, really!

They’ve just released a new album and will be performing live in four different U.S. cities as part of a reunion tour!

Even though John and George are dead!

Oh, wait.

No, it’s not the Beatles that have just done that. It’s the St. Louis Jesuits.

The who?

No, not The Who. The St. Louis Jesuits–a group of "musicians" who in the mind of some people apparently have the same status in liturgical music that the Beatles do in actual music.

The Catholic News Service writes:

The St. Louis Jesuits, liturgical music icons from the 1970s, are back together and have released their first album in more than 20 years.

"Morning Light" is the seventh recording for the St. Louis Jesuits — Dan Schutte and Jesuit Fathers Bob Dufford, John Foley and Roc O’Connor — who were known for such songs as "Blest Be the Lord," "Lift Up Your Hearts" and "Sing a New Song."

In the mid 1980s, various assignments moved the men to different parts of the country, and Schutte left the Society of Jesus.

Since that time, all four have released successful solo CDs.

The four met up in 2001 at the 25th anniversary celebration of the National Association of Pastoral Musicians in Washington, where they sang Schutte’s "City of God." It was the first time in 17 years that they had performed together live.

Tim Manion, one of the original St. Louis Jesuits, joined with the four to sing for some of the recordings. Father Dufford and Schutte hadn’t seen him in 21 years and Father O’Connor hadn’t seen him in eight.

Fans of the St. Louis Jesuits’ music will find comfort in the songs on "Morning Light" as its sound is much the same as their earlier sound.

In the spring, Fathers O’Connor, Foley and Dufford and Schutte will do four live performances in Washington, St. Louis, Chicago and Anaheim, Calif. The group hasn’t done any public performances together in nearly 20 years.

"It’s our little reunion tour," Schutte said.

Setting aside the (intentional?) religious/secular pun of calling these individuals "liturgical music icons," the whole "rock star" paradigm that governs this article and how these malefactors are perceived speaks volumes about the current rot that passes for liturgical music.

GET THE STORY.

JOIN THE RESISTANCE.

PEEP THIS, TOO.

The Dog Whisperer

Everyone whispers these days. On TV, there’s The Ghost Whisperer (love that show!); in the bookstore, there’s The Baby Whisperer (for getting your infant to sleep) and even The House Whisperer (for organizing your home). Now enter "The Dog Whisperer":

"Meet Princess Cujo, an cute Maltese owned by high-ranking Los Angeles Lakers executive Jeanie Buss and given to fits of ankle-biting, eye-rolling fury.

"Exasperated, Buss — the daughter of Lakers owner Jerry Buss — has turned to ‘dog whisperer’ Cesar Millan, who offers cryptic wisdom as the cameras roll for his TV show.

"’A dog is a window to see the person from the inside out,’ says Millan, who has become canine psychologist to the stars and a celebrity himself. The Dog Whisperer with Cesar Millan began its second season on the National Geographic Network this month.

"Millan, who grew up surrounded by animals on a farm in Mexico, tells his human clients it’s essential to project a calm and assertive energy while setting rules and boundaries for their wayward dogs. As he puts it: ‘I rehabilitate dogs; I train people.’"

GET THE STORY.

Just the other night I happened to be talking with a couple of dog-owner friends who have heard some of Millan’s advice and think that he may have some worthwhile wisdom to share for handling dogs. So, if you have a problem pooch, it might be worth checking out his show. But frankly I’ll be glad when the fad of titling experts as Whisperers fades.

The Power Of Grayskull

Hemandvd

Michelle here.

Since getting my DVD player operational last month, I have been starting to collect TV shows that I have loved. Most of my new acquisitions are shows for grownups, naturally enough, but one is my favorite cartoon show as a kid: He-Man and the Masters of the Universe.

Looking back on the show from the perspective of an adult, I can now see why my parents dismissed it as a thirty-minute toy commercial. It was. It was also extremely corny. I often can’t stop giggling when He-Man yells, "I HAVE THE POOOW-ERRR!" The animation is somewhat crude by today’s standards and it is fascinating how often the animators relied on stock images, especially during the transformation scenes.

But what makes the show interesting to me as an adult is how grounded the stories are in morality. Now, He-Man was famous for tacking on a little morality speech at the end of each episode, but that isn’t what interests me. The episodes themselves had stories that made important moral points, some of them often startlingly Christian in nature.

In one episode, the female protagonist Teela is bemused when He-Man risks his life to save the evil Mer-Man. Why did he do it? she asks. He-Man responds that all life is precious, even an evil one. In another episode, archvillain Skeletor and his henchmen cast a spell to summon an evil creature from another dimension so that they can use the creature to conquer Eternia. Much to their dismay they find that they cannot control the creature they have summoned and must turn to the good guys for help in getting rid of it.

Powerful stuff, with a message kids today would do well to hear.

For more information on the DVDs that are currently available, check out the following fan site, apparently maintained by a practicing Christian:

CastleGrayskull.org

Harry Forbes & The Non-Nihilistic Nihilistic Worldview

Match_pointOkay, I don’t get it.

Harry Forbes has a review up of Woody Allen’s latest movie, Match Point, that displays a level of moral incoherence that rivals what was displayed in his original review of Brokeback Mountain.

First, a couple of disclaimers:

1) I’m not criticizing Match Point because I haven’t seen it. At present, it’s only playing in a few cities.

2) I like Woody Allen films–or at least I’m favorably disposed to them. I own many of them on DVD. They aren’t all equally good (Curse of the Jade Scorpion is nowhere near as funny as Small Time Crooks, for example), but many are very entertaining and insightful.

3) Many of Woody Allen’s films contain morally offensive elements, but this does not of itself make a film morally offensive. It’s the overall worldview of a film that makes it offensive, and I’ve been surprised by how firm Allen can be in giving his films a fundamentally moral worldview.

This is particularly notable in films like Crimes and Misdemeanors, which is a meditation on the idea that the universe has "moral structure" in the terms of the film, and also Alice, which involves Mother Theresa and ends with such a strong pro-Catholic statement that it made me wonder if Woody had secretly converted.

I was disappointed, therefore to read

THIS PIECE ON JEFFREY OVERSTREET’S BLOG.

For those who may not be aware, Jeffrey Overstreet is one of the more perceptive Protestant film critics, who is able to do nuanced, balanced Christian film criticism without veering either into the "Nothing immoral must ever be shown on screen" school of Fundamentalist film criticism nor into the "Everything’s okay as long as it’s done artfully" school.

Overstreet also works for Christianity Today, where he does a film roundup that exposes him to the view of many other critics, including those of the U. S. bishops’ Office of Film and Broadcasting, of which Harry Forbes is the head.

Overstreet previously commented on the problems with Forbes’ tenure as head of the OFB, writing:

Since Harry Forbes took over as head of the film review responsibilities for the USCCB, the reviews have indeed declined in quality, depth, and insight.

Now he points out the moral incoherence of Forbes’ review of Woody Allen’s Match Point. To give you a sample, here are some of the things that Forbes says:

  • [L]ike its protagonist, the film delineates a universe governed not by God but by pure chance — a theme that has permeated some of Allen’s other films.
  • The film contains several discreetly filmed sexual encounters but no overt nudity, some innuendo, an adultery theme, scattered profanity and crass words, a couple of violent episodes discreetly filmed, an abortion discussion, and a nihilistic worldview.

Okay. So Forbes says that the film has a nihilistic worldview of a universe not governed by God but by chance.

Overstreet is even more explicit (EXCERPTS):

Match Point is the darkest, most amoral film of his career, basically laughing at anyone who values their conscience.

[I]t has been carefully crafted to recommend a lifestyle that runs directly counter to any kind of ethical worldview.

Yes, Match Point is dripping with style. But its “cautionary points” have to do with how to avoid the consequences of your sins… in fact, it seems to disregard the idea of sin completely, showing us how to live deviously, taking risky gambles and reveling in our exploits.

[I]t seems to exist precisely for that purpose — to contradict any story that suggests there is any God, or any reason not to embrace evil as a method for getting what you want.

A friend of mine who saw the film was taken aback when she heard a line in it in which the adulterer hero says something to the effect of "It would be fitting if I were caught and punished. . . . It would be some small indication of real justice." But the film ultimately makes it clear that, as Larry Niven would say, "There Ain’t No Justice."

That’s the "nihilistic worldview" Forbes says the film has.

So it sounds like Allen has lost the "moral structure" that embued his previous films. We’ve got three different individuals–two of them professional movie critics–attesting to the film’s nihilistic, amoral worldview.

As a Woody Allen fan, that’s disappointing to me, but I assume that’s the way this film is (at least until I see it for myself).

How to explain, then, Harry Forbes also saying:

  • This outlook does not, however, preclude the story being told with a strong moral perspective.

Huh?

How can a film have a "nihilistic worldview" in which the "a universe governed not by God but by pure chance" and yet the film has "a strong moral perspective"?

This is simply incoherent.

A film cannot have both a strong moral perspective and a nihilistic one that specifically repudiates the foundation of the moral order.

Can’t be done.

I’m thus at a loss to explain the moral incoherence of this review. If it were an isolated case, I could chalk it up to simple mistake or miscommunication, but this is on the heels of the Brokeback Mountain fiasco, in which someone at the OFB (presumably Forbes) demonstrated an inability to understand the structure of its own ratings system and only on the third try kinda got it right.

It may simply be that Forbes has no background in moral theology and is not capable of correctly analyzing or articulating the fundamental moral perspectives of films. This Catholic News Service piece on Forbes lists his qualifications as follows:

He came to OFB after a successful career at the New York affiliates of NBC, CBS, and PBS, and most extensively, for PBS itself. Besides a lifetime of movie and TV consumption as a viewer, he brings experience as a theater reviewer for NYC public access TV, Time Out New York and Manhattan Spirit, which is the largest circulation weekly in the city.

There’s on indication in that that he has a background–academic or otherwise–in moral theology, and it may be this lack that is responsible for such incoherence when it comes to his reviews of morally problematic films.

Either Match Point has a nihilistic worldview in which there is no justice and the universe is governed by chance or it has one in which the universe has a fundamental moral structure (whether that structure is seen as rooted in God or not).

If it has the former worldview then the film is saying that there is nothing ultimately wrong with the movie’s central theme–an adulterous relationship (coupled with murder and theft)–and that’s morally offensive. Since this is the core theme of the movie (just as an approved homosexual relationship was the core theme of Brokeback Mountain) then the film deserves an O rating.

In fact, in the third iteration of the Brokeback Mountain review, the film’s approval of adultery–not just homosexuality–was cited as equal reason for giving it an O.

On the other hand, if the film’s worldview isn’t nihilistic but has "a strong moral perspective" (like Alice, where adultery is presented and ultimately rejected in favor of moral redemption) then Forbes shouldn’t be telling us things that imply otherwise.

Forbes can’t have it both ways. That’s just incoherent.

Ultimately–as you might expect–Forbes doesn’t give it an O. He doesn’t even give it an L. Instead,

The USCCB Office for Film & Broadcasting classification is A-III — adults.

He also turns in yet another gushy rave review about a film that seems to endorse a fundamentally immoral central theme, saying:

  • After a slew of disappointing efforts, Allen is at the top of his form in a superbly acted psychological drama. . . .
  • Working in England for the first time, with a largely English cast, has resulted in Allen’s finest work in years. Meyers, who played Elvis Presley in a 2005 CBS made-for-TV movie, gives a well-delineated portrayal resembling, in many respects, Montgomery Clift’s character in "A Place in the Sun." Mortimer is quite believable as the clueless wife, and Johannson impresses anew in one of her most mature outings to date.
  • Other roles are well played by Wilton, Cox, Goode and Margaret Tyzack as Nola’s kindly neighbor, who proves pivotal to the plot.
  • Because of some surprising plot developments, the less you know about the story before going in, the better. But suffice it to say, this hypnotically compelling drama is among the very best of the year.

To be honest, my first thought after encountering the last comment was "Is Harry Forbes just hypnotized by evil?" Further thought suggested that no, it’s more likely that he’s hypnotized by art.

Anything that’s done in an artistic manner tends to get a pass from him when it comes to moral issues.

This strongly suggests that Forbes has not assimilated Vatican II’s statement that

[A]ll must hold to the absolute primacy of the objective moral order, that is, this order by itself surpasses and fittingly coordinates all other spheres of human affairs-the arts not excepted-even though they be endowed with notable dignity [Inter mirifica 6].

Not having seen Match Point yet, I don’t know if it ultimately has a nihilistic or a moral worldview.

I do know that the level of incoherence displayed in Forbes’ review is not what people expect when visiting the U. S. bishops’ website for guidance on the moral character of movies.

I especially know that people expect better moral guidance from the U. S. bishops’ web site than giving movies with nihilistic, amoral worldviews gushy recommendations to go see them like saying "this hypnotically compelling drama is among the very best of the year"!

As Jeffrey Overstreet’s remarks illustrate, even those in the non-Catholic community are starting to take note of the problem at the OFB. Playing on JP2’s reported comment upon seeing The Passion of the Christ ("It is as it was"), he writes:

[I]s it now the perspective of the U.S. Council of Catholic Bishops that a movie’s perspective — whether moral or nihilistic — is something worth noting, but really not all that important? If a film that tells us there is no God, that if we should take a gamble and seize all the pleasure we can grab… should we go around recommending this title to our friends and neighbors?

I have a feeling that if Pope Benedict were to see this film, he would reject its presentation of reality, saying, “It is as it most certainly isn’t.

But Is It Art? Part II

Regisphilbin_1 Suppose an advanced alien race gives you an exotic, high-tech gizmo capable of making a perfectly precise plastic replica of anything. Let’s say it can exactly reproduce every color, texture and detail. Excited, you quickly use it to create a life-sized copy of Regis Philbin to adorn your foyer.

The alien gizmo would take certain information about the original Regis (like size, shape, color, texture…), and reconstitute and re-present it in plastic. However, the copy would lack other original "Reej" properties (like speech, movement, intellect, etc…).

In other words, the copy would be an abstraction of the original Regis Philbin.It could represent Regis Philbin, but it couldn’t work a live studio audience with the verve and panache (what I call the "X-factor") of the original Regis.

Still, anyone familiar with Regis Philbin could walk into your house, look at your plastic Regis monument and think "Wow, this guy really like Regis Philbin" , even if they thought that meant you needed professional help.

Grapepicker_3 Now, if you made a photograph of your alien-tech Regis statue to carry in your wallet, you would find that the image would lose even more of the original information in the process, making the photo more of an abstraction. If you were to use the old office Xerox to make copies for all your co-workers, the images would be even more abstract, though they would still probably carry enough of the original data to be recognizable to fans of daytime television.

Abstraction is just the reduction or simplification of an object, from a complex reality to a less complex representation. In this sense, even the most realistic art is an abstraction. All artists make decisions about how much original data to retain, and which specific pieces of information they want to exclude.

Art that retains more of that original data appears more realistic (like the William Bougereau painting at left), while art that discards more information is more abstract (like the Picasso below). Though many people use the term "abstract" to describe images that are unrecognizable (or nearly so), in fact all art is abstract.

Or is it?

Picassostilllife_2 True abstraction presupposes an original object that is being abstracted, even if that object is imaginary. I could imagine a blue-skinned, reptilian, evil Anti-Regis and make a picture of that. It would still be an abstraction.

But there is art that does not represent or refer to any object. Not surprisingly, it is often referred to as non-objective art. Many proponents of this type of art assert that it transcends ordinary, traditional art, because it is not mired in the emotional or intellectual baggage associated with a recognizable image. People can respond directly to it’s native, visual properties, without interference.

Kandinsky Non-objective art often represents something, though, even if it is just a feeling, or an idea (Kandinsky was known for this type of image – like the one at left), so it must be distinguished from art that truly represents nothing. This kind of art (the Mark Rothko piece below, for example), which is called non-representational art, is so transcendent and self-existent that it refers to nothing outside itself. It passes beyond any attachment to the reality we understand, and (it is argued) establishes a new, independent reality.

There are problems and pitfalls associated with all these different categories. I’ll talk about those in my next post.

Rothko_2 In the meantime, what’s your favorite piece of art?

Real Cowboys Steamed Over Brokeback Mountain

The fiasco over the "gay cowboy movie" Brokeback Mountain had me wondering what real cowboys thought about the film. As I suspected, the common answer is "Not much."

"Jim-Bob Zimmerschied is not a happy cowboy. ‘They’ve gone and killed John Wayne with this movie,’ he says angrily, beer in hand. ‘I’ve been doing this job all my life and I ain’t never met no gay cowboy. It wouldn’t be right.’

[…]

"But away from the bellicose posturing, a more subtle view emerged. Dave Miller, 48, a rancher in regulation black cowboy hat, leather waistcoat, blue jeans and boots, said: ‘It’s not the sort of movie that I’d go to see, but this is America and people can watch whatever they want.’ Nonetheless, he repeated the common refrain that he had never encountered a gay cowboy. ‘Well, not that I knew,’ he added. ‘I just don’t think our way of life is conducive to them.’ And like many others, his concern was that the film would give the wrong impression of life in the West."

My favorite reaction:

"Lee Hagel, 47, who was herding cattle there last week, had his own objections to the film. ‘They aren’t even cowboys — they’re sheep herders,’ he said witheringly. ‘You can’t just put a hat on someone and say they’re a cowboy.’"

GET THE STORY.

(NOTE: The article, although written for a mainstream newspaper, contains some crude language that may not be suitable for all readers.)

(JIMMY ADDS: JimmyAkin.Org rates the newspaper piece L for limited adult audience, articles whose problematic content many adults would find troubling.)

King Of The Box Office

Aslan_1

King Kong may have thrashed Aslan in a Google Fight, but at the box office, where it really counts, Aslan proves that he remains the King of the Beasts:

"The Chronicles of Narnia: The Lion, the Witch and the Wardrobe snatched the box office crown from King Kong during another fierce four-day holiday battle for the top spot.

"Old acquaintances met again: Less than $2 million has separated Kong and Narnia the past two weekends.

"’We edged out Kong. It’s been neck-and-neck,’" Buena Vista’s Dennis Rice said Monday. "’These are two great movies in the marketplace that are doing great business.’"

"Narnia took in an estimated $32.8 million during the Friday-through-Monday period, nudging Universal’s King Kong out of the No. 1 spot and into second with a New Year’s weekend take of $31.6 million."

GET THE STORY.

Brokeback Mountain Review Redone

The review of Brokeback Mountain at the U.S. bishops’ Office of Film and Broadcasting has been heavily edited.

THE REVISED REVIEW IS HERE.

Most of the edits are in a positive direction. Many of Harry Forbes’ over-the-top gushy raves about the gay cowboy love story have been removed. For example, his opening remark that the movie "arrives at last" has now been snipped.

The review still gives the moral aspects of the film a back seat (not even getting to them until late in the review), but some of the deficiencies previously noted have been fixed. For example, the review’s discussion of Catholic teaching on homosexual behavior now reads:

The Catholic Church’s teaching on homosexuality is unambiguous. As the Catechism of the Catholic Church says, homosexual acts are “intrinsically disordered" and the inclination itself is “objectively disordered.” At the same time, homosexually inclined persons “must be accepted with respect, compassion, and sensitivity” (#2357 and #2358).

That’s a dramatic improvement over the original, which read:

As the Catholic Church makes a distinction between homosexual orientation and activity, Ennis and Jack’s continuing physical relationship is morally problematic.

The bottom line moral assessment of the film is better, but still a bit perplexing. It reads:

Use of the film as an advocacy vehicle to promote a morally objectionable message that homosexuality is equivalent to and as acceptable as heterosexuality does a disservice to its genuine complexity. While the actions taken by Ennis and Jack cannot be endorsed, the universal themes of love and loss ring true. The film creates characters of flesh and blood – not just the protagonists, but the wives, girlfriends, parents, and children — who give the film its artful substance.

However, the physicality of the men’s relationship and the film’s inherent sanctioning of their affair necessitate an O rating.

The opening statement that "use of the film as an advocacy vehicle . . . does a disservice to its genuine complexity" is perplexing. Talking about "use of the film" in the passive voice makes it sounds
like homosexual activists will be "using it" contrary to the true
"complexity" of the film. This generates a "Huh?" reaction.

As noted previously, the film sounds eminently suited to be an advocacy vehicle–and an especially dangerous and destructive one because it is made by a talented director (Ang Lee) who has imbued it with artistic qualities that enable it to better deliver its morally offensive payload to the audience.

Also perplexing is the statement that "the physicality of the men’s relationship and the film’s inherent sanctioning of their affair" are what necessitate an O rating.

Earlier the review cited two morally offensive grounds: (1) the homosexual nature of their relationship and (2) the fact that they commit adultery with each other after having married women.

The review goes out of its way to assert that the adultery aspect is "just as offensive from a Catholic perspective" (an assertion that is quite open to question; St. Thomas Aquinas would not concur), and so it’s no surprise to see the adultery aspect showing up in the justification for the O rating. But notice what’s changed: Previously it was noted that both homosexual behavior and the homosexual orientation itself are problematic (as are any sinful behaviors and sinful orientations–regardless of what the sin in question may be).

This has been downgraded in the final assessment to just "the physicality of the men’s relationship" making the movie morally offensive. As if it wouldn’t be offensive if the film communicated the message that it’s okay for two men to have an intense, romatic relationship as long as it doesn’t get physical?

This sounds like whoever is editing the review is still foot-dragging.

It’s not the physicality of the relationship that is the source of the problem, it’s the homosexuality of it.

At least, though, we now have an unambiguous O assigned to the film, without the finger-pointing at the Catholic News Service audience and the hinting that the film really still deserves only an L and that the OFB is being forced to assign it a rating other than what it believes the film deserves.

As you can see, not all gushy remarks about the film have been deleted. For example, there’s still the sonorous remark that in the film "the universal themes of love and loss ring true."

There’s are also the remarks that "The performances are superb" and "Australian Ledger may be the one to beat at Oscar time." The former may be true, and the latter probably is true–given Hollywood’s current tendency to reward iconoclastically morally offensive films at Oscar time (Cider House Rules [abortion], Million Dollar Baby [euthanasia], Boys Don’t Cry [transsexualism]).

It is not clear who is making these revisions, whether it is Harry Forbes or someone else. The OFB reviews do not carry bylines and the edited version of the review does not seem to appear on Catholic News Service (where Forbes’s byline was removed when the rating was changed from L to kinda-maybe-sorta O).

What is clear is that whoever did the edits has seen the film. In fact, there is new information in the review about the content of the film, including some that should have been given to the audience the first time.

The review is still flawed and still retains elements of Harry Forbes’ initial gushy rave review, but it’s a lot better than it was.