Vatican Express

Vaticancc_1 A few weeks ago I actually found myself contemplating getting a Starbucks credit card since I often find myself heading in there for a hot chocolate and a gossip-fest with my sister and a mutual friend. Then I came to my senses and decided not to drink materialism’s Kool-Aid by getting plastic to buy a cup of cocoa.  In any event, the Curt Jester has devised a credit card offer that I’d like to find in my mailbox: The Vatican credit card, the slogan of which is, naturally enough, "Don’t leave Rome without it!"

"Sure you receive offers everyday in the mail and you promptly throw them away, but this offer is truly different. Tired of false promises and fine print that discloses how you are going to be raked over the coals if you actually charge anything? Tired of big banks that will only get bigger by charging you a fortune in interest and late fees. If you are tired and disillusioned by business cons then you will actually love this new credit card that actually delivers on its promises.

[…]

"But wait there is more! Each member gets automatically enrolled in our debt warning system. If your charges become disordered in relationship to your salary automatic stewardship warnings are mailed to your house or sent via email. Our group of dedicated contemplative money managers will also immediately start asking St. John of the Cross to intercede for you in the area of detachment from material things.

"From the Church that brought you Western civilization finally there is a name you can trust on the card you carry around with you in your wallet."

GET THE POST.

Sign me up as quickly as possible so I can be sure to use it next time at Starbucks!

More Surprises From The Pope Of Surprises

Benedict XVI recently read the Austrian bishops the riot act, telling them:

You, dear brothers in the episcopacy, know this well: there are some
topics relating to the truth of the faith, and above all to moral
doctrine, which are not present in the catechesis and preaching of your
dioceses to a sufficient extent, and which sometimes, for example in
pastoral outreach to youth in the parishes or groups, are either not
confronted at all or are not addressed in the clear sense understood by
the Church. Thanks be to God, it is not like this everywhere. Perhaps
those who are responsible for the proclamation [of the Gospel] are
afraid that people may draw back if they speak too clearly. However,
experience in general demonstrates that it is precisely the opposite
that happens. Don’t deceive yourselves! Catholic teaching offered in an
incomplete manner is a contradiction of itself and cannot be fruitful
in the long term.

Ouch!

He then surprised the bishops of Latin America by deciding, on the spot, that a conference they were planning to hold in Rome so he could participate would instead be held in Brazil and that he would go there.

Benedict XVI said to them all of a sudden: “It will be held in Brazil,”
and immediately asked what the country’s most venerated Marian shrine
is. “The Aparecida,” they replied. And the pope: “In Brazil, at the
Aparecida, in May. I’ll be there.”

The four cardinals were taken completely by surprise. And so were
the leaders of the Roman curia – the pope hadn’t discussed the matter
with any of them. What induced Benedict XVI to choose Brazil may have
been what Cardinal Hummes said at the synod a few days earlier:

“The number of Brazilians who declare themselves Catholics has
diminished rapidly, on an average of 1% a year. In 1991 Catholic
Brazilians were nearly 83%, today and according to new studies, they
are barely 67%. We wonder with anxiety: how long will Brazil remain a
Catholic country? In conformity with this situation, it has been found
that in Brazil there are two Protestant pastors for each Catholic
priest, and the majority from the Pentecostal Churches. Many
indications show that the same is true for almost all of Latin America
and here too we wonder: how long will Latin America remain a Catholic
continent?”

But the choice of the Aparecida also left the four cardinals
speechless. That is indeed the most frequently visited shrine in
Brazil, but it is located in an isolated part of the state of San
Paolo, and it lacks the structures capable of hosting a large-scale
continental congress.

But none of the four cardinals dared to object. The pope had
decided, and his reasons were all too clear. He has at heart a vigorous
renewal of the Catholic faith on the Latin American continent, and
symbols are very valuable in this regard.

There’s time to build a convention center on the plain of the Aparecida, until May of 2007.

GET THE STORY.
(Thanks to the reader who e-mailed.)

Drat! I Should Have Thought Of This Sooner

Many parishes have programs to provide food and other items for needy families at Thanksgiving and Christmas.

Thanksgiving is coming up this week and Christmas is next month.

May I suggest that those readers who would be able to participate in such programs do so, either by volunteering their time or by purchasing items for distribution to the needy?

I’m occasionally asked by folks if they can make donations to support the blog. I am very grateful for such offers, though to this point I have not gone in that direction.

May I suggest that if you find the blog valuable and if you are able that you consider helping the less fortunate in some way this holiday season? I would appreciate it, and I know that those in need of help would as well.

Thanks, God bless, and (early) Merry Christmas, y’all!

State Of Smear–Redux

Earlier I linked to my review of Michael Crichton’s book State of Fear, which is a world-class example of how NOT to write a novel.

Later I got to reading what was at the link and realized that I had FORGOTTEN just how skin-peelingly bad this book is.

But some things are worth remembering.

So here goes. . . .

I have just finished Michael Crichton’s "novel" State of Fear and plan to review it. First a couple of disclaimers:

  1. This is a contemporary thriller novel and as such contains a
    significant amount of cussing, non-described acts of sexual immorality,
    and a scene of particularly gory brutality towards the end of the book.
  2. I happen to agree with Crichton that the theory that global warming
    is caused by "greenhouse gasses" is junk science, as are many other
    items of popular junk science that he brings up in the course of the
    novel. And I hope State of Fear manages to spark a real debate over global warming and enviro-nuttiness.

Now for the review:

Michael Crichton’s "novel" State of Fear is not actually a
novel but instead is a piece of propaganda masquerading as a novel. A
novel, of course, is a work of literature, a piece of art whereby words
are used to evoke aspects of the human psyche and of human experience
that transcend the merely ideological.

This transcendance of the ideological is what fails to happen in State of Fear.

According to the novel, there appear to be three kinds of people who believe in global warming:

  1. Those who don’t really know much about the science involved and
    whose attachment to the environmental movement is so tenuous that they
    can and will be flipped to the other side by the end of the novel,
  2. Those who don’t really know much about the science involved but
    whose attachment to the environmental movement is so strong that they
    remain shrieking harpies no matter what facts they are confronted with,
    and
  3. Though who know that the science supporting global warming is junk
    but whose commitment to environmentalist ideology (or something) is so
    strong that they are willing to cause millions of casualties in order
    to fake scientific data supporting global warming.

If there are any other kinds of people who believe in global
warming, they apparently occur sufficiently infrequently in nature that
they do not merit having a recurring character in the book.

Also according to State of Fear, there apparently aren’t
any evil big busines types willing to fake environmental data. Sure,
many charactes appearing in the pages of the novel talk incessantly
about this type of individual, but since no exemplars of this type
appear in its pages, they appear to be a myth–like unicorns, centaurs,
griffins, or global warmings.

With this ideologically one-sided cast of characters that inevitably
results from the above, does Crichton at least succeed in delivering a well-made piece of propaganda, like Leni Riefenstahl’s Triumph of the Will?

No.

Artistically, the "novel" is a disaster on every level above basic spelling and grammar.

On the top level, there is the plot, which involves a huge,
sprawling mess of a story that is so poorly defined that much of the
time the reader has a better sense of what is going on when watching The Big Sleep
than reading this morass. There is no clearly defined central action,
and poorly-drawn characters do preposterous things at the drop of a hat.

F’rinstance:

  • What should a young lawyer do when he checks his messages and
    discovers that he has several calls from the local police department
    telling him that he failed to show up for an appointment and they will
    issue a warrant for his arrest if he doesn’t contact them? Should he
    drop everything to get the matter taken care of? Make sure he doesn’t
    get distracted by anything else before he does? Nooooo! He should
    simply leave a message for the detective who called him and then zip
    off on global assignments he has no qualifications for whatsoever!
  • A preening Hollywood actor/activist who plays the president on TV
    (think: Martin Sheen) wants to tag along with the heroes on a mission
    of vital global importance in a place so dangerous that death,
    decapitation, and pre-death cannibalism are real possibilities. No
    problem! Just have him sign a waiver! Don’t worry that he might
    actually be a security risk to the mission since you already know he’s
    working for the other side. Perish the thought that he might simply a
    bumbling incompetent who would get in the way of your vital mission to
    save millions! You’ll need him along so you can constantly argue with
    him about the lack of evidence for global warming and other
    environmentalist fetishes and make a fool of him at every turn.
  • Suppose that you’re an eco-terrorist mastermind. What should you do
    with people who are getting too close to the truth? Shoot them and be
    done with it? No! You should send your goons to use a tiny poison
    critter that you keep in a plastic baggie filled with water to sting
    them with a poison that will make them paralyzed but not kill them and
    that will wear off in a few hours. What’s more, you can do this to
    several people in the same city without any fear that after the toxin
    has worn off that the victims will tell the police enough to figure out
    who you are. So confident can you be of this that you don’t even need a
    clearly defined REASON to do this to people. You can just do it as part
    of some vaguely-defined attempt to be intimidating or something,
    without even telling the victims what it is that they are supposed to
    do or avoid doing in the wake of your goons’ attacks.
  • Suppose that you are a rich man who has been supporting environmental causes and who has somehow (FOR NO REASON EVER
    EXPLAINED IN THE BOOK) come into possession of a set of coordinates of
    where major eco-terrorist events will be happening–what do you do?
    Turn the list over to the government? Put it in a safe deposit box
    which only you and your lawyer have access to? No! You <SPOILER
    SWIPE> hide it inside a
    remote control in your TV room, where there is a lot of Asian art
    including a Buddha statue, then fake your own death in an auto accident
    so you can go personally face eco-terrorists all by your lonesome on a
    south sea jungle island despite the fact you are an aging, overweight
    alcoholic, and just before doing so you cryptically tell your lawyer
    that it’s an old Buddhist philosophical saying that "Everything that
    matters is not remote from where the Buddha sits"–seeming to imply (if anything) that the TV remote is NOT where the hidden list will be found.
    </SPOILER SWIPE> See? It’s obvious, ain’t it?

Below the level of plot is the level of character. How are the
characters? Thinly-drawn action adventure stereotypes, with one glaring
exception. Unfortunatley, the one glaring exception is the
pseudo-protagonist.

Y’see, this novel has an ensemble cast, but the omniscient narrator
focuses on one character in particular–a young L.A. lawyer–to use as
the lens through which to show us the vast majority of the story,
making him the pseudo-protagonist.

Because of his status in the narration there is a need for the reader to at least be able to like him (ideally, you’d want the reader to be able to identify
with him, but that’s too much to ask in a novel like this).
Unfortunately, you can’t. While every one of his colleagues–whether
they are personal assistants to rich men, rich men themselves, or other
lawyers–are apparently action heroes, this character is the ultimate
momma’s boy.

For the first chunk of the novel he does nothing but walk around,
take order from others, and ask simple questions so that the reader can
be given load after load of exposition. He takes no personal initiative
in doing anything.

Eventually, the action hero characters he’s surrounded by start
noticing what a wuss he is and our glimpses into their internal
monologues reveal words like "wimp" and "idiot" as descriptors of this
character–who is, you will remember, the main character the omniscient narrator has chosen for us to follow.

In the second part of the novel the character is placed in a
potentially life-threatening situation that causes him to experience a
collapse into such a passive, sobbing, whimpering wreck that even the
omniscient narrator seemingly turns away from him in disgust and
temporarily starts following his action-wouldbe-girlfriend until she
can rescue him from his predicament.

Just before this event occurs the character is wondering to himself
why the action-wouldbe-girlfriend (i.e., the action hero woman who he
would like to date) doesn’t "take him seriously as a man"–a moment bound to leave the reader going "Hey! Buddy! No one in the audience takes you seriously as a man EITHER!"

Fortunately, getting his butt saved after his potentially
life-threatening experience starts to awaken a glimmer of intestinal
fortitude in him, and by the end of the novel he has learned to cuss (a
little) and he gets a romantic hug from his action-wannabe-girlfriend,
who is apparently transitioning into his action-actual-girlfriend for
no good reason.

If the plot and the characters are disasters, how about the dialogue and narration?

They suck eggs on toast.

Some passages are so excruciating that I found myself wondering "Didn’t they give Crichton a copy editor?"
One such instance occurred when a character says something to Momma’s
Boy in a foreign language and we read (quotation from memory):

"He didn’t know what it meant. But it’s meaning was clear."

Other
pasages contain monstrosities of dialogue that no copy editor could
fix. F’rinstance: Toward the very end of the book one triumphant good
guy character is expositing on his grand vision for the future, of how
to save environmentalism from itself, save science from its current
predicament, and generally improve society. (This speech is sometimes
so general that certain points remind one of the Monty Python sketch
"How To Do It," in which we are told that the way to cure all disease
is to invent a cure for something so that other doctors will take note
of you and then you can jolly well make sure they do everything right
and end all disease forever.)

This manifesto would go on for several pages without break except for the fact that Momma’s Boy gets to interrupt it with scintilating interlocutions like:

  • "Okay."
  • "It sounds difficult."
  • "Okay. What else?"
  • "Why hasn’t anyone else done it?"
  • "Really?"
  • "How?"
  • "And?"
  • "Anything else?"
  • and (a second time) "Anything else?"
  • and (a third time) "Anything else?"

I’m sorry, but no copy editor could fix a multi-page speech with
such transparent attempts to disguise it as dialogue. At that point
it’s the editor’s job to call the author and demand a re-write.

If the publishing house is interested in producing quality works, that is–as opposed to simply making money.

Oh, and lest I forget, there are numerous dropped threads
in this story. Like: Whatever happened about that arrest warrant that
Momma’s Boy got threatened with? And: How about other
established characters who left him messages and needed to talk to him?
And: What did the other critter-victims tell the police after the toxin
wore off? And: Where did that body come from that got washed up on the
beach and how did someone else’s clothes and watch get on it? And: Why
didn’t the heroes ever use the incriminating DVD to incriminate anybody?

And most importantly: What actually, y’know, happened to
the bad guys in the end? Did they go to jail? Were there congressional
hearings? Did they flee to countries without extradition treaties? Did
they manage to keep their cushy jobs? Did they just go out for sushi? What???

Crichton is interested in telling us none of these things.

But then, his "novel" was never about the story to begin with.

It’s a political tract that fails to rise above the level of those
theological "novels" (both Protestant and Catholic) in which one side
is always right and in which characters of opposing points of view exist only to serve as conversational foils to help illustrate the rightness of the protagonists–time after time after time.

It’s enough to make you scream.

“Mary Is My Homegirl”

Marytshirt

In what might be dubbed a sequel to my post Growing Protestant Devotion To Mary, here is a report on teenage girls who are becoming, er, chummy, with the Blessed Virgin Mary.

"They’re wearing ‘Mary Is My Homegirl’ T-shirts and bracelets, and not all of them are Roman Catholic.

[…]

"’Mary Is My Homegirl’ T-shirts made by Teenage Millionaire, a California-based clothing company, have become one of the company’s biggest sellers nationwide and recently got a mention on The Gilmore Girls, a humorous TV drama about a mother-daughter relationship.

"The shirt sports a figure of the Virgin Mary, some made in gold or silver lame on a black background.

"’In the past, there have been reservations about what some people see as "Mary-olatry [sic, Mariolatry]," or seeming to worship Mary,’ said the Rev. James Lyon, pastor of Good Shepherd Episcopal Church in downtown Columbia.

"’The new position is that there’s nothing wrong with appropriate devotion. The key is to keep in mind that Mary can be seen as someone who points the way toward her son, Jesus Christ.’"

GET THE STORY.

Although the Rev. Lyon’s comments are great and sound downright Catholic (he even calls Mary "an intercessor for the people of God"), a quick peek at the t-shirts the article discusses leaves me thinking that this is less a case of teenage devotion to Mary than a case of fad-following. But if the journey of a thousand miles starts with a single step, then perhaps this fad might ultimately lead to a religious interest in Mary, which in turn might lead in the direction that the Rev. Lyon noted that all true Marian devotion ultimately leads.

Blog Bleg

As you may know, there are blog search engines out there (like Technorati) that let you search the content of blogs specifically (as opposed to other web sites).

Why Google isn’t all over this, I don’t know.

Well, I’m looking for a specific blog-search feature that I haven’t found yet, and I was wondering if anyone knows if it exists yet.

Here’s what I’m looking for: A blog search engine that has e-mail notifications (or at least an RSS feed). I’d like to be able to do for blogs what I can do with Google news alerts: Type in a few keywords, give it my e-mail address, and let the system e-mail me links whenever those keywords show up on blogs.

Anybody know where I can find such a critter?

Yes, It All Makes Sense Now

A reader writes:

Dear Jimmy:
      

As I read the email exchanges at the link you posted between Katelyn
Sills’ mother and Sister Helen Timothy, I was appalled at how this nun
abused her authority.  I did a Google image search for her–and this IS
her–and found this picture.  I think it explains everything.

Sr_helen_timothy_1

Yes, you’re right. This IS her (PROOF HERE) and it does explain a good bit.

I’ve never understood those orders in the habit of habitually having habits whose style is best described as "office frumpy."

Go Tofurky!

Tofurky

What’s a vegan to do when the whole country eats Thanksgiving turkey and all he believes he can gnaw on is a lump of tofu? The creative vegan might respond that when life gives you tofu, make tofurky!

A company specializing in making food for vegans, ironically called Turtle Island Foods because it makes one wonder about just what is ground into the tofu, has created tofu turkeys for vegans who long for a meatless turkey around holiday time:

"Turtle Island Foods has been providing premium quality soy products at affordable prices since 1980.

"From our home on the banks of the Columbia River we manufacture Tofurky, Tempeh and other innovative soy products.

"Our goal is to produce alternatives to meat products of uncompromising taste and texture that are made from traditional soy foods like Tofu and Tempeh, not solvent extracted soy powders, isolates and concentrates. We are certified organic processors (by Oregon Tilth) and certified vegan (by the Vegan Society)."

Oh, and if your sense of gratitude at having spared the life of a turkey by slaughtering a tofurky spilleth over this holiday season, you can enter an essay contest devoted to honoring the best story about "featuring Tofurky in a peacemaking situation." No, first prize isn’t a turkey (or a tofurky), but an iPod.

SEE CONTEST FLYER. (Warning: Evil .pdf format.)

JIMMY ADDS: Although I personally have no problem with offing turkeys for Thanksgiving or any other occasion, I had to chime in on this one because I’ve actually eaten the Italian sausage tofurky franks pictured above, and (despite the fact it tastes nothing like turkey or Italian sausage) I actually kind of like it in a weird sort of way. (Though de gustibus non disputandum est.) They’re also low-carb.

Strange Powers?

A reader writes:

Have you read Tim Powers?  He was recently featured on the ignatius press website http://www.ignatiusinsight.com/features2005/tpowers_intvw_sept05.asp as as a Catholic writer getting alot of attention in the sci-fi genre. So I went out and purchased the only Powers book I could find at my local Barnes & Noble titled "Last Call."

It was just sick stuff, very weird and occultish.  I cannot find any reason for recommending this freaky writing to Catholics.   I know that lately he’s written a decidedly Catholic book called "Declare" but I’m just wondering if you have read, or have any thoughts on his work.

P.S. btw…where are you from in East Texas?

Okay, second question first. I was actually born in South Texas (down in the point), but I’ve spent more time in East Texas–specifically Houston (where I still have three aunts and three uncles and a bunch of cousins) and Deep East Texas (near Nacogdoches and San Augustine and Lufkin), where the family ranch is located and where my hurricane-withstanding grandmother still lives (as well as bunches of great aunts and uncles and cousins who I reckon by the dozens).

(Okay, now I’ve got the lyrics of the HMS Pinafore going through my head.)

As to the first question, I haven’t yet read either of the two books you mention, though I plan to. This puts me in a position from where I cannot comment directly on the works, but I have some thoughts that may be worth passing on.

I think that the problem may be one of expectations. You express concern about Last Call being sick, weird, and occultish. Those are things that definitely can be problematic with literature but the situation also can be more complex than that.

Lemme splain:

Suppose I recommended that you read a particular book–let’s call it Book X–that has all kinds of sick stuff in it. It’s got murder and rape and homosexuality and prostitution and adultery and the dismemberment of corpses and decapitation and driving spikes through people’s heads and stabbing people in the gut so that the contents of their intestines comes out. It also has a lot of weird stuff in it, like trees that talk and animals that talk and dragons and monsters composed of mixed-up body parts of other animals. It’s also got occult stuff in it: witches and mediums and demonic possessions and people who read books of magic.

You might very well ask why I would recommend this book to you given all the sick and weird and occult stuff in it.

"Why on earth should Book X ever be recommended to Catholics?" you might want to know.

Well, because it’s the Bible.

Every one of the things I mentioned above is found in the Bible. (Have fun in the combox citing the relevant stories and passages if y’all want!)

The fact that the Bible can include all this stuff and yet remain on every good Catholic’s "Must Read!" list tells us something about literature: It CAN (not the same thing as MUST) contain sick and weird and occult stuff.

If that’s not what you’re expecting from a piece of literature then it’s quite understandable that you’ll be put off by it, but in principle literature can contain all that stuff.

It also may be that a particular piece of literature contains so much of that stuff that it’s offputting–and this is often a matter of taste. Different people (or even the same people in different moods) have different tolerances for such content. And that can play a role.

There also can be moral problems with the WAY in which the material is presented. Some works GLORIFY sick and weird and occult stuff, and that’s just wrong.

I haven’t read Last Call, so I don’t know if that’s the case there, but I think that some light is shed on Tim Powers’s approach in the interview that you link.

For example, in commenting on the fact that he used Tarot cards in that book, he states:


      I don’t think I created a moral framework for Tarot cards – I think I used the framework that was already clustered around them. I mean, everybody’s scared of Ouija boards, right? Tarot cards are very similar. It might be an idiosyncrasy of mine, or something I’ve picked up from being a Christian and a C. S. Lewis fan, but I’ve always taken it as a given that magic is bad for you, and that if you mess with it a lot it will damage and diminish you.
      
      I think a book that presented Tarot cards a benign or neutral – as opposed to dangerous – would have to get over the average reader’s accumulated impression that Tarot cards are dangerous. I had to buy a deck of the Ryder-Waite Tarot cards, to look at the pictures on them, but I’d never shuffle them. After all, if some fortune-telling device works, you’re getting something: information. Is this free? If it’s not free, what is the cost?

So Powers indicates that he views Tarot cards as something that are dangerous and that (if one behaves morally) one should not use. That doesn’t preclude using Tarot cards in fiction, though, as long as one doesn’t glorify their use. You can show someone being attracted to Tarot cards (just like one can show someone in a story being attracted to any other evil) as long as the story retains a fundamental moral framework, which I gather his does with respect to Tarot cards since he seems to show the cost (danger/evil) associated with using Tarot cards.

This doesn’t mean he’s writing a story that’s just an anti-Tarot card apologetic. That kind of heavyhanded preaching in stories often ruins the art of the story–a fact on which Powers also comments:

Trying to make fiction that will illustrate a pre-determined message is (it seems to me) like trying to make wine by adding grape-juice to ethanol. Joan Didion said once that art is hostile to ideology, which I take to mean that if you force the ideology in, the art goes away.
      
      Of course any work of fiction will have a theme – maybe even a message! But I think these are more effective, and more truly represent the writer’s actual convictions, when they manifest themselves without the writer’s conscious assistance. I generally see a theme manifesting itself in whatever I’m writing, but I’d never presume to summarize it or attach a conclusion to it. I concern myself with my plots, but I let my subconscious worry about my themes.

I love that quote about making wine by trying to mix grape juice and ethanol, because that is what too many heavyhanded "message" stories are like. Michael Crichton’s STATE OF FEAR being a great example. Even though I’m quite sympathetic to his message in this book, the book itself is utter <EXPLETIVE DELETED> as a piece of literature.

So it sounds to me like Powers is doing what is generally considered sound practice in literary circles: Providing a moral framework for his story (Tarot cards = attractive + dangerous; like all sin) without turning this into a sermon cloaked in the guise of fiction.

That being said, I can’t say if this novel would be to my taste or not. Upon reading it I might like it or hate it. I’ll have to wait and see.

I did really like the interview with Powers at the Ignatius Insight website, though. One thing he said I laughed out loud at because he was expressing a literary opinion that I DEFINITELY agree with.

Y’see: Often times people want to read all kinds of covert messages in stories and say that they are really "about" something other than what they appear to be about. Except in the case of deliberate allegories, I resist this impulse and like to stay close to the text in my interpretation of the text. I therefore loved it when Powers said:


      I was on a panel once in which a woman said, "Dracula is actually about the plight of 19th-century women," to which I replied, "No, it’s about a guy who lives forever by drinking other people’s blood – don’t take my word for it, check it out."

Love it!

GET THE STORY.

Timothy Jones’ Fine Art website

Well, I have been so spotty about contributing here lately at JA.O that I was hoping to do a couple of posts on topics of general interest before I came out with a shameless plug for my website, timothyjonesfineart.net.
I had planned to do one about our cat, Ozzie, for instance, but for some weird reason, I am not able to process images right now the way I have been, due to a mysterious software glitch. He is a Cat of Unusual Size. I photographed him next to a yardstick to give some sense of proportion.  Anyway, I want to assure everyone that it was going to be a pretty hilarious post, wherein I would make no mention of my new website, timothyjonesfineart.net.
I also had a post about Electric Light Orchestra on the back burner (somewhere behind my cerebellum), but this fell prey to my thumb-wrestling contest with Fortune City’s "Easy Site Builder" program, which is supposed to be kind of a sanitarium for the Technologically Challenged.
I have been working on the thing for several days, and I still have some bugs to work out. F’rinstance, I don’t have the e-mail feature of the site working yet, so visitors have to copy and paste my address into their e-mail program. R-r-r-r-r-…
See, I am on what you would call a rather spartan budget, so I had a choice: I could keep putting off the web page, or I could put it together myself. So I plunged in. The site does everything I wanted, so I can’t complain.
I published just a couple of days ago, but was still tweaking. Then I saw a post from Barbara Nicolosi in the combox, and I blurted out the address (timothyjonesfineart.net) in hopes she would drop by the site. I really admire Barbara’s work and enjoy her website, and I would respect her opinion as another member of the Catholic creative community.
So the chat is out of the carnassiére, so to speak. So, should you visit my site, thanks for dropping by. I hope you enjoy the art.
Wow! it occurs to me that I haven’t said anything in this post that people could really comment on (or work up a decent argument about), so reproduced below is the Mission Statement published on my website. There have been so many neat comments here lately about Art and Truth  and stuff (Michelle’s last about film, for example) that I was itching to jump in.

MISSION STATEMENTLife, Truth, Beauty, Unity
“Painting is a language that can not be replaced by any other language.” – Michelangelo
LIFE – Philosophically,
I come from the perspective of historical, orthodox Christianity (I am
a Catholic), which means that I accept as given that the universe has a
point, a purpose that comes from beyond nature. Nature is, in
this way, a sort of continually unfolding metaphor. Creation points to
the Creator in all its details. In my art I hope to call attention to
the hand of God in nature, and so the purpose of my art is to point to
nature, which in turn points to God. In the words of Somerset Maugham –
“Art for art’s sake makes no more sense than gin for gin’s sake.”. Art
should represent, not an escape from life – or an attempt to set up
some independent or alternate reality – but a deeper understanding of
life.
TRUTH – Artistically,
I am a “classical realist”, though the definition of “realism” can be
somewhat flexible. Without getting into a long discussion (I’ll save
that for the blog) I can describe it as art that is faithful to nature.
That does not necessarily mean “photographic” or highly detailed. It
does not mean expressionless copying. The great impressionists (like
Monet) played down details and defined edges in favor of emphasizing
light and color, but they were describing a natural light and natural
colors, not mere invented color harmonies or abstraction. They were
still in love with their subject. This type of art is (consciously or
not) an act of worship. Art should tell the truth while appealing to
the higher aspirations of the human spirit, not pandering to the baser
instincts or following the latest fads.
BEAUTY – All
who admire nature glorify God, whether or not they mean to. My job is
to help people to admire nature. I hope that my artwork will encourage
those who view it to slow down, to observe carefully, and to appreciate
the infinite, exuberant complexity and beauty of the world. I am
fascinated with every piece of fruit, and I hope this comes through in
my paintings.
UNITY – All
things find their meaning and purpose in their Creator. Life, truth and
beauty together constitute a unity or harmony of purpose that reflects
the significance of a fully human existence. An attack on one of these
principals is an attack on all. Art that celebrates ugliness,
destruction or meaninglessness could therefore be described as
sub-human or even anti-human.

The above described approach to
art and nature is independent of any use of overt symbolism or
religious imagery. It is a kind of visual philosophy.