The Church Year: Mar. 9, 2012

Today is Friday of the 2nd week of Lent. The liturgical color is violet.

 

Saints & Celebrations:

On March 9, in both the Ordinary and the Extraordinary Form, we celebrate St. Frances of Rome, religious, widow, who died in A.D. 1440. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a Class III day.

If you’d like to learn more about St. Frances, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Deviations in Popular Piety

64. While the Magisterium highlights the undeniable qualities of popular piety, it does not hesitate to point out dangers which can affect it: lack of a sufficient number of Christian elements such as the salvific significance of the Resurrection of Christ, an awareness of belonging to the Church, the person and action of the Holy Spirit; a disproportionate interest between the Saints and the absolute sovereignty of Jesus Christ and his mysteries; lack of direct contact with Sacred Scripture; isolation from the Church’s sacramental life; a dichotomy between worship and the duties of Christian life; a utilitarian view of some forms of popular piety; the use of “signs, gestures and formulae, which sometimes become excessively important or even theatrical”; and in certain instances, the risk of “promoting sects, or even superstition, magic, fatalism or oppression.”

The Church Year: Mar. 8, 2012

Today is Thursday of the 2nd week of Lent. The liturgical color is violet.

 

Saints & Celebrations:

On March 8, in both the Ordinary and the Extraordinary Form, we celebrate St. John of God, religious, confessor, and founder of the Brothers Hospitallers, who died in A.D. 1550. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a Class III day.

If you’d like to learn more about St. John of God, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

64. The Magisterium also highlights the importance of popular piety for the faith-life of the People of God, for the conservation of the faith itself and in inspiring new efforts at evangelization.

It is impossible to overlook “those devotions practised in certain regions by the faithful with fervour and a moving purity of intention”; that authentic popular piety “in virtue of its essentially Catholic roots, is an antidote to the sects and a guarantee of fidelity to the message of salvation”; that popular piety has been a providential means of preserving the faith in situations where Christians have been deprived of pastoral care; that in areas in which evangelization has been deficient, “the people for the most part express their faith primarily through popular piety”; that popular piety is an important and indispensable “starting point in deepening the faith of the people and in bringing it to maturity.”

Confessing by Kind and Number?

Today on Catholic Answers Live a caller said that his priest was discouraging from confessing his mortal sins by number because this was a “pre-Vatican II” thing.

I assured him that it was not and that I would follow up on the blog with a post-Vatican II, authoritative source, so here goes.

From the Code of Canon Law (CIC 1983):

Can.  988 §1. A member of the Christian faithful is obliged to confess in kind and number all grave sins committed after baptism and not yet remitted directly through the keys of the Church nor acknowledged in individual confession, of which the person has knowledge after diligent examination of conscience.

§2. It is recommended to the Christian faithful that they also confess venial sins.

So there you have it.

Kind and number.

Obviously, there are exceptions to this requirement. For example, if you don’t know how many times a sin was committed then do the best you can in giving an idea (e.g., “I think this happened around X number of times” or “Since my last confession I think I did this about once/twice/etc. a [time period]”).

In some cases–for example, when trying to provide an estimate would itself stir up temptation (e.g., the temptation to have impure or blasphemous thoughts)–then the need to confess number is removed.

However, barring an extenuating circumstance, it is necessary to confess mortal sins by both kind and number to the best of one’s reasonable ability.

The Church Year: Mar. 7, 2012

Today is Wednesday of the 2nd week of Lent. The liturgical color is violet.

 

Saints & Celebrations:

On March 7, in the Ordinary Form, we celebrate St.s Perpetua and Felicity, martyrs. It is a memorial.

In the Extraordinary Form, we celebrate St. Thomas Aquinas, OP, confessor, and doctor of the Church, who died in A.D. 1274. It is a Class III day.

If you’d like to learn more about St.s Perpetua and Felicity, you can click here.

If you’d like to learn more about St. Thomas Aquinas, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

137. This pious exercise [the Via Matris or “Way of the Mother”] harmonizes well with certain themes that are proper to the lenten season. Since the sorrows of Our Lady are caused by the rejection of her Son (cf. John 1,11; Lk 2, 1-7; 2, 34-35; 4, 28-29; Mt 26, 47-56; Acts 12, 1-5), the Via Matris constantly and necessarily refers to the mystery of Christ as the suffering servant (cf. Is 52, 13-53, 12). It also refers to the mystery of the Church: the stations of the Via Matris are stages on the journey of faith and sorrow on which the Virgin Mary has preceded the Church, and in which the Church journeys until the end of time.

The highest expression of the Via Matris is the Pieta which has been an inexhaustible source of inspiration for Christian art since the middles ages.

The Church Year: Mar. 6, 2012

Today is Tuesday of the 2nd week of Lent. The liturgical color is violet.

 

Saints & Celebrations:

On March 6, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St.s Perpetua and Felicitas of Carthage, martyrs, who died in A.D. 202. It is a Class III day.

If you’d like to learn more about St.s Perpetua and Felicitas, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

The Via Matris [“Way of the Mother”]

136. As Christ and Our Lady of Dolours were associated in God’s saving plan (Lk 2, 34-35), so too they are associated in the Liturgy and popular piety.

As Christ was the “man of sorrows” (Is 53, 3) through whom it pleased God to have “reconciled all things through him and for him, everything in heaven and everything on earth, when he made peace by his death on the cross” (Col 1, 20), so too, Mary is “the woman of sorrows” whom God associated with his Son as mother and participant in his Passion (socia passionis).

Since the childhood of Christ, the Blessed Virgin Mary’s life was entirely lived out under the sign of the sword (cf, Lk 2, 35). Christian piety has signalled out seven particular incidents of sorrow in her life, known as the “seven sorrows” of the Blessed Virgin Mary.

Modelled on the Via Crucis [“Way of the Cross”], the pious exercise of the Via Matris dolorosae [“Way of the Mother of Sorrows”], or simply theVia Matris [“Way of the Mother”], developed and was subsequently approved by the Apostolic See. This pious exercise already existed in embryonic form since the sixteenth century, while its present form dates from the nineteenth century. Its fundamental intuition is a reflection on the life of Our Lady from the prophecy of Simeon (cf. Lk 2, 34-35), to the death and burial of her Son, in terms of a journey in faith and sorrow: this journey is articulated in seven “stations” corresponding to the “seven dolours” of the Mother of Our Savior.

Greydanus on The Lorax

Sometimes “family” films are a blow to the thorax.
So what shall we make of that film called The Lorax?
Is it preachy green screechy? Or will it be cute?
Should we shell out our greenbacks? Or give it the boot?

Have the producers delivered a definite plus?
Or should they admit they’re “Despicable Us”?
They must be concerned what the critics will say:
“Will they slam us? . . . Will they pan us?”
“And what shall be written by Steven Greydanus?”