What Is the “God Particle”? And Why Is It Important?

What is the "God particle"?
Computer simulation of a Higgs boson event
Scientists are abuzz with word that the long-sought “God particle” (aka the Higgs boson) may have finally been discovered.

While most scientists don’t like the nickname “God particle” (and while many religious people might not neither), it’s certainly generated a lot of coverage in the media.

Because of the God-based nickname the particle has been given, the discovery of the Higgs has attracted a lot of press attention, and I’ve received quite a number of requests to comment on it.

What is the Higgs boson? Why is it important?
And why do they call it the “God particle”?

In this video, I take a look at these and similar questions to give you the basics of the new discovery and what to make of it from a religious perspective.

Before we get to the video, though, here’s a Higgs-related joke (adapted from one I read on the Internet):

A Higgs boson walks into a church. The priest, offended by its nickname of the “God particle,” immediately orders it out.

The Higgs shrugs and turns to leave. “Okay,” it says. “But without me, you can’t have Mass.”

Groan!

At least if you know the basics of what the Higgs boson is supposed to do.

If not, watch the video and find out!

If you’re reading this by email, click here to view the video.

By the way, several of the requests I got for comment came from members of the Secret Information Club. If you’d like to get cool, informative material on a variety of topics from me by email, you should sign up at www.SecretInfoClub.com or just use this handy sign up form:

If you have any difficulty, just email me at jimmy@secretinfoclub.com.

You can also listen to or download an audio, podcast version of this video. Just click the “play” icon to listen!

Chapel Veils, Understanding Scripture, Tithing and Debt, and More!

In this episode of Catholic Answers Live (July 12, 2012), I take on the following questions:

  • What is the history of chapel veils? Why did women stop wearing them?
  • What is the best resource for helping Catholics understand Scripture?
  • If I have a lot of debt, should I still tithe 10%? How do we know when to stop tithing and start paying our debts?
  • Do you think the laity’s attitude toward the priest is still that he is a member of the community, or do people just go to him for the sacraments and then ignore him?
  • What must I do to be saved?
  • In The Passion of the Christ, Satan asks, “How can one man bear the full burden of sin?” — how do Catholics address this question?
  • Where can I find proof that the Bible comes from the Catholic Church?
  • What can I do to help my daughter who is dating a Muslim stay strong in her faith?
  • How long does the sacrament of the anointing of the sick last? Can you receive it more than once?
  • What resource do you recommend for information about the permanent diaconate?
  • Is it disrespectful to refrain from bowing during the Nicene Creed and from striking your breast during the Penitential Rite?
  • My 24-year-old son always talks about the Vatican’s “corrupt” police force — can you tell me anything about this?
  • If I enter into the Catholic Church with a lot of spiritual “baggage,” will that be taken care of before I join, or do I bring it to confession after I become Catholic?

Click the “Play” icon to listen!

And It Was Surprisingly Convenient For Him

Did You Know? Joseph Smith, Jr., founder of the Latter Day Saint movement, claimed to receive a revelation regarding polygamy on July 12, 1843. In the text of the revelation, Christ commands the practice of polygamy or plural marriage in a “new and an everlasting covenant” and declares that anyone who rejects the new practices will suffer damnation and will not “be permitted to enter into my glory.” The 1843 revelation also states that the first wife’s consent should be sought before a man married another wife, but also declares that Christ will “destroy” the first wife if she does not consent to the plural marriage. Joseph Smith’s own wife–er . . . FIRST wife–Emma, was not pleased. LEARN MORE.

Can You Pour out the Precious Blood?

When the bread and wine become the Body and Blood of our Lord Jesus Christ at Mass, the change is permanent. It remains so long as the appearances of bread and wine do.

This has implications for how we treat the consecrated elements after Mass is over. Hosts that remain are stored in a Tabernacle, but what about the Precious Blood?

It cannot normally be reserved (the only exception being when it will be taken to the sick, and then special precautions have to be taken to keep it from spilling).

If there is a quantity of the Precious Blood left and it cannot be reserved, what are you supposed to do?

Pouring the Precious Blood into a Sacrarium?

Some have suggested pouring it out–not out on the ground or down an ordinary drain but down a special kind of sink known as a sacrarium.

Sacraria are typically found in the sacristy of a church, and they differ from an ordinary sink in a crucial respect: Instead of draining into the local sewer system, they drain down into the earth.

Sacraria are used for a variety of purposes, including these:

  1. To dispose of ashes from objects that have been blessed and then destroyed by fire
  2. To dispose of the water that has been used to wash the altar linens
  3. To dispose of water that has been used to dissolve small particles of the host
  4. To dispose of water that has been used to clean up places where the Precious Blood has spilled

Except for the first example, which deals with the ashes of former blessed objects, the other examples cited deal with water that is known to have or may have come into contact with the consecrated elements (since small particles of the host might be on the altar linens).

Given that, can you use the sacrarium to dispose of the Precious Blood itself? After all, it’s not like you’re pouring it into the sewer. You would be pouring it into something specially intended to deal with the remains of sacred things, right? So can you do this?

No. You can’t.

Throwing Away the Consecrated Species

It’s one thing to pour water into the sacrarium, even if that water has been used to dissolve the consecrated species. In that case, the appearances of bread and wine no longer remain, and so the Real Presence does not remain, either. It is another thing entirely to use it to throw away the consecrated species themselves.

According to the Code of Canon Law,

Canon 1367  A person who throws away the consecrated species or who takes them or retains them for a sacrilegious purpose incurs an automatic (latae sententiae) excommunication reserved to the Apostolic See; if a cleric, he can be punished with another penalty including dismissal from the clerical state.

 This offense is one of those graviora delicta (graver offenses) that is reserved to the Congregation for the Doctrine of the Faith, as noted in the instruction Redemptoinis Sacramentum, which provides:

[172.] Graviora delicta against the sanctity of the Most August Sacrifice and Sacrament of the Eucharist are to be handled in accordance with the ‘Norms concerning graviora delicta reserved to the Congregation for the Doctrine of the Faith’, namely:

a) taking away or retaining the consecrated species for sacrilegious ends, or the throwing them away;

Pouring the Precious Blood into a sacrarium counts as throwing away the consecrated species, and so it cannot be done.

It Is Explicitly Forbidden

Recently I was questioned on this point by a member of the Secret Information Club, who had gotten the communique I send to members on the worst liturgical abuses (the graviora delicta). Citing the section where I said one can’t pour the Precious Blood into a sacrarium, the member wrote:

I believe you may have an error regarding the pouring of the Precious Blood.  It’s forbidden to pour it down the sewer system, not the other way around.

I understand that people have been given incorrect information on this in some parishes, and there is a difference between a sacrarium and a sink that drains into the sewer system, but the point remains. In fact, pouring the Precious Blood into a sacrarium is explicitly forbidden in Remptionis Sacramentum, which provides:

[107.] In accordance with what is laid down by the canons, “one who throws away the consecrated species or takes them away or keeps them for a sacrilegious purpose, incurs a latae sententiae [automatic] excommunication reserved to the Apostolic See; a cleric, moreover, may be punished by another penalty, not excluding dismissal from the clerical state”.

To be regarded as pertaining to this case is any action that is voluntarily and gravely disrespectful of the sacred species.

Anyone, therefore, who acts contrary to these norms, for example casting the sacred species into the sacrarium or in an unworthy place or on the ground, incurs the penalties laid down. 

The good news, for anyone who has done this innocently not knowing that they shouldn’t, is that the excommunication does not apply to them (CIC 1323, no. 2).

But the rule remains: No pouring the Precious Blood down a sacrarium.

What You Are Supposed to Do

The actual answer is that any remaining amount of the Precious Blood should be consumed. Section 107 of Redemptionis Sacramentum continues:

Furthermore all will remember that once the distribution of Holy Communion during the celebration of Mass has been completed, the prescriptions of the Roman Missal are to be observed, and in particular, whatever may remain of the Blood of Christ must be entirely and immediately consumed by the Priest or by another minister, according to the norms, while the consecrated hosts that are left are to be consumed by the Priest at the altar or carried to the place for the reservation of the Eucharist.

Want to Learn More?

This is precisely the kind of thing I cover in my Secret Information Club mailings. If you’re not already a member, you can learn more at www.SecretInfoClub.com or sign up using this form:

Be sure to email me at jimmy@secretinfoclub.com if you have any trouble.

It’s Just Like Being in a Supermarket

Did You Know? Andy Warhol (who was a Byzantine Catholic, BTW) showed his work “Campbell’s Soup Cans” on July 9, 1962 in his first one-mangallery exhibition as a fine artist in the Ferus Gallery of Los Angeles, California. The exhibition marked the West Coast debut of pop art. The combination of the semi-mechanized process, the non-painterly style, and the commercial subject initially caused offense, as the work’s blatantly mundane commercialism represented a direct affront to the technique and philosophy of abstract expressionism. So, that’s something, right? LEARN MORE.