Genes, Intelligence, & Religion

People in other countries think we Americans are crazy.

Big surprise.

Specifically: They think American parents are crazy.

And they may have a point.

In the last forty years American parents have been schooled in a form of parenting that worries endlessly and obsessively about the minutiae of how their children are treated. Now: Don’t get me wrong! Parents have always obsessed about their offspring. That’s nothing new. But the lengths that American parents carry things are out of synch with how parenting has been done in world history, in other cultures today, and even in America prior to about forty years ago.

One may argue that this is a good thing, that parents have found a better way. But the other side of the question should also be considered. I entertain a personal suspicion that the obsessiveness is partially driven by the fact Americans aren’t as fertile as they once were.

They have fewer children than they once did, meaning they don’t have to divide their attention among as many young ‘uns, giving them more liberty to obsess. They also know that have fewer shots to "get it right" than they once did. If you have ten kids and two of them are duds as adults then that’s sad, but nowhere near as sad as if you have two kids and two of them are duds.

There may even be a little displaced guilt about abortion and contraception in the mix.

The impact of the two-income household also likely is generating some displaced guilt and separation anxiety, leading to parental obsessing and things like that phoney-baloney "quality time" attempt to assuage parental guilt fad of a few years ago. As well as more spoiled kids whose parents will not stand up to them or discipline them in a consistent manner.

American parental obsessions start right from the beginning, with attempts to stimulate the child’s mental and linguistic development at ages where such efforts are almost certainly futile. (People in other countries don’t make the elaborate efforts American parents do to teach their kids words at fantastically early ages, but their kids end up learning to talk just fine.)

Now, if I were a parent, I’d probably engage in such futile efforts on the off chance that they might have some benefit, too, but I’d recognize that such efforts are unlikely to have any effect.

One factor fueling the craze of obsessive parenting is an imbalanced perception of the nature/nurture debate. For the last century or more, a certain segment of American academia has been fixated on the idea that nurture (how a child is raised and taught) is everything and that nature (genes) has next to no impact on the outcome.

In some circles any hint of genes affecting personality and success outcomes is considered tantamount to heresy–or is regarded as actual heresy.

But the science is there on it.

Studies of identical and fraternal twins raised together and apart have provided significant evidence that a lot of how smart a kid ends up is based in his genes rather than the way he is raised. Sure, he needs good nutrition and a good educational environment to be able to tap those genes, but the genes play a far larger role than many have been prepared to admit in recent years.

What’s more: The effects of the genes increase with age. Early efforts by parents and teachers to give children a "leg up" intellectually tend to only have temporary results that fade with time. By the time the kid is an adult, the genetics of intelligence become more and more important to how smart he ends up.

There have been a significant number of studies on these points, and the science has held up pretty well, even though it is quite unpopular in Messianic "perfectability of man" circles.

But here’s a new twist:

RELIGIOSITY MAY WORK THE SAME WAY.

In other words: Genes may play a role in how religious people are. New Scientist is reporting on one study suggesting (not proving) that genes may account for up to 40% of how religious a person is–and that the effect of the genes may become more important with increasing age.

You’ll note that I said religiosity "may" work the same way, not that it does. The science is way too early on this point. Reading the New Scientist article I wanted to cross examine the study (no pun intended) several different ways–and sharply.

I’m not happy with the self-reported nature of the research, about the participants’ memories of what their families were like religiously, about the nature of the sampling, or about the researcher’s (unstated) conception of what counts as religiosity. From what I can tell from the story, some of what they were talking about seemed to be more a question of whether a person stuck with the religion they were raised, but that ignores the fact that sometimes converts–people who don’t stick with their religion of origin–can be the most passionately religious.

But I can’t rule out that there may be genes disposing certain people to be more religious than others. In a species where so much of its life is run by intelligence, and where intelligence is significantly driven by genes, it would be almost expected for some genes to have an affect on some aspects of religious life.

How God’s grace plays across those genes is an entirely other matter. While we can potentially acknowledge that genes may play a role in predisposing certain people to greater piety, fortitude, prudence, knowledge of the Lord, or any other aspect of religious life, any person with the gift of reason can be reached effectively with the gospel by God’s grace, and any person at all can be saved.

Married Converts Can Become Priests?

A reader writes:

This is from Newman at Carnegie Mellon U.

6. Holy Orders

In the Latin Rite, the current discipline is for only non-married Catholics may be ordained priests; however, converts to the Catholic Faith who are married may later become ordained because the Church recognizes their marriage as valid and does not want to deny them the opportunity to serve the Church as a priest if they had previously joined in marriage in another Church before knowing the fullness of the Catholic Faith.

Is this totally confused, or can I, married as a Protestant who later came to the Catholic Church (along with my wife who started Baptist), start going to Vocation retreats and consider ordination as a Catholic priest? This is news to me.

What you read is totally confused. You, married as a Protestant who later came to the Catholic Church (along with your wife who started Baptist) should not start going on vocational retreats and considering ordination as a Catholic priest. I’m sure that’s not news to you.

What the origin of the confusion is is this: In recent decades the Holy See has allowed certain married Protestant ministers to be ordained as Catholic priests as a special pastoral provision. This provision is not available to ordinary rank-and-file married Protestants who convert. It is specifically (and then only uncommonly) for those who have already functioned as ministers before joining the Latin rite of the Church.

Hope that helps clarify matters!

Podcasting For Terri Shiavo

A reader writes:

I’m writing shamelessly to you to ask that you plug an internet campaign. This campaign isn’t seeking money, dontations, or even sponsors, but rather, ears. The disciples with microphones, a newly formed catholic apostolate, has been collecting audio commentary, stories, and essays about the plight of Terri Schiavo. The quality and depth of the audio stories has been impressive, and we’re hoping to help others to hear and thinkg about Terri and her struggle.

Please use your blog to help spread the word about Terri and this movement.

http://www.discipleswithmicrophones.org/podcasts/terri/

Live to serve! Hope a lot of folks will check out these shows!

PVS SURVIVOR: "I was just like Terri!"

Terri Schiavo’s execution is still on schedule for this Friday, March 18.  A "persistent-vegetative-state" survivor, whose attorney husband saved her life, has come forward to testify to the experience of starvation by tube removal:   

"Struck down in 1995 at the age of thirty-three by a rare double brainstem stroke, Kate [Adamson], then a mother of two young girls, was completely paralyzed; she was unable even to blink her eyes. Like Terri Shiavo, the medical staff treating her questioned the merit of continuing granting Kate the most basic human right of food and water.

[…]

"Frequently described by medical authorities as a humane way to die, Kate — now as vibrant and beautiful as before her stroke — testified before the crowd of Terri’s family and supporters that this form of legalized execution was ‘one of the most painful experiences you can imagine.’ Unable to respond or to indicate awareness, Kate Adamson asserts, ‘I was just like Terri … but I was alive! I could hear every word. They were saying "shall we just not treat her?" … I suffered excruciating misery in silence.’"

GET THE STORY.

(Nod to Bill Cork of Ut Unum Sint.)

Lord of the Rings – The Musical?!

No, it’s not a joke.

The Lord of the Rings – The Musical is set to premiere in Toronto next year.

Producer Kevin Wallace, apparently attempting to assuage Tolkien fans who immediately recognize in their marrow that this is a Bad Idea, insists that it will all be in good taste, promising, "There will be no singing and dancing Hobbits."

Which seems like a strange thing to say, because, you know, Hobbits actually DO sing and dance.

Ever since I first heard of this project — oh, two years ago, it must be — I’ve had alarming snatches of verse running through my head. They go something like this (the meter is terrible, but you can make it work if you try hard enough)…

BILBO:
There’s a bright, golden haze on the Shire
There’s a bright, golden haze on the Shire.
The pipe-weed’s as high as an oliphant’s eye
And my Ring’s in my pocket till the day that I die…

Oh, what a beautiful mornin’
To strike out Middle-earth to roam.
I’ve got a beautiful feelin’
The Sackville-Bagginses won’t get my home.

GANDALF:
I am the very model of a Middle-earth wizard supreme.
I’ve long grey beard, and staff in hand, and pointed hat, and eyesight keen.
I know the kings of Rohan, and what happened at the White Council
(The Necromancer was expelled for actions problematical!).

I’m very well acquainted, too, with magic and the wizard biz.
I don’t know Bilbo’s ring, but I know where to find out what it is.
In Minas Tirith’s archives I’ll research the Ring and come to grips
With where the Ring came from and if there will be an apocalypse!

ALL:
With where the Ring came from, etc….

Please, make it stop!

Blessed Palm Scrap Disposal

A reader writes:

I am leading a church mom’s group and one of our projects this week will be to weave palms (like we get on Palm Sunday) into different shapes (crosses, birds, fish, etc.). In the weaving process, little scraps off the palms are sometimes cut off. May we use blessed palms in such a project, and if so, should we dispose of the scraps in a certain way?

There is no set law on this.

One could argue that the scraps lose their blessing by the act of being cut off, but if you want to be safe it is a pious non-binding custom (not a law) to disposed of blessed items either by reverently burning them or buying them, whichever the object’s nature is most suited for.

Gospel Reading & Kentucky

A reader writes:

A-while back in this post (HERE) you categorically state that only the ordained can proclaim the Gospel (with the two exceptions of Palm Sunday & Good Friday). As you alluded to later in this post, my parish is also suffering from a creeping tendency to involve more and more people (since January it’s gone from just the priest and a deacon to those two plus our pastoral director (female, non-ordained, non-religious)).

Before I — politely — call the priest and/or liturgy committee, is there an exact source/citation that you can provide to me about this matter? I’ve tried the Catholic Answers fora, but they also provide no precise reference to Church documents.

Here’s whatcha need: The current edition of the General Instruction of the Roman Missal which is approved, translated, and in force in the U.S. says–

59. By tradition, the function of proclaiming the readings is ministerial, not presidential. The readings, therefore, should be proclaimed by a lector, and the Gospel by a deacon or, in his absence, a priest other than the celebrant. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings.

Also, the recently-released instruction Redemptionis Sacramentum states:

[63.] “Within the celebration of the Sacred Liturgy, the reading of the Gospel, which is “the high point of the Liturgy of the Word”, is reserved by the Church’s tradition to an ordained minister. Thus it is not permitted for a layperson, even a religious, to proclaim the Gospel reading in the celebration of Holy Mass, nor in other cases in which the norms do not explicitly permit it.

The reader also writes:

PS You mentioned last week that you plan to be in Kentucky next month. I’m in Frankfort and would welcome the chance to come hear a talk by you. Any details as yet?

Sure. I’m supposed to give my conversion story in Hopkinsville at 10 a.m. Saturday, April 23. Hope to see you there! (Will post the name of the parish later. Don’t have it handy.)

Gospel Reading & Kentucky

A reader writes:

A-while back in this post (HERE) you categorically state that only the ordained can proclaim the Gospel (with the two exceptions of Palm Sunday & Good Friday). As you alluded to later in this post, my parish is also suffering from a creeping tendency to involve more and more people (since January it’s gone from just the priest and a deacon to those two plus our pastoral director (female, non-ordained, non-religious)).

Before I — politely — call the priest and/or liturgy committee, is there an exact source/citation that you can provide to me about this matter? I’ve tried the Catholic Answers fora, but they also provide no precise reference to Church documents.

Here’s whatcha need: The current edition of the General Instruction of the Roman Missal which is approved, translated, and in force in the U.S. says–

59. By tradition, the function of proclaiming the readings is ministerial, not presidential. The readings, therefore, should be proclaimed by a lector, and the Gospel by a deacon or, in his absence, a priest other than the celebrant. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings.

Also, the recently-released instruction Redemptionis Sacramentum states:

[63.] “Within the celebration of the Sacred Liturgy, the reading of the Gospel, which is “the high point of the Liturgy of the Word”, is reserved by the Church’s tradition to an ordained minister. Thus it is not permitted for a layperson, even a religious, to proclaim the Gospel reading in the celebration of Holy Mass, nor in other cases in which the norms do not explicitly permit it.

The reader also writes:

PS You mentioned last week that you plan to be in Kentucky next month. I’m in Frankfort and would welcome the chance to come hear a talk by you. Any details as yet?

Sure. I’m supposed to give my conversion story in Hopkinsville at 10 a.m. Saturday, April 23. Hope to see you there! (Will post the name of the parish later. Don’t have it handy.)

Here Comes Peter Cottontail! RUN!!!

A reader writes:

Is there an ‘official’ Church teaching on the Easter Bunny?

Yes: The Easter Bunny is our friend.

I can explain how Santa Claus is St. Nicholas at Christmas to the kids (even though they now figure they should get gifts on St. Nicholas’ Feast Day Dec. 6 AND Christmas).

Yeah, kids’ll do that. I would if I were a kid.

It still seems odd to me on the great day of Easter Sunday, we give our children candy attached to the really bizarre story that a bunny delivered it.

Yeah, well, I’ve never been a fan of these society-wide conspiracies to deceive small children. Seems like a bad idea to me. Y’know, what with the lying and the deceiving an’ all. I think God said something about that once.

I mean, sure it’s fun an’ all to exploit the gullibility of children, the instinct that God built into them to trust what adults and–particularly–their parents tell them so that they’ll grow up and survive in the world. I mean, with that instinct in ’em, they’ll believe whatever nonsense you tell ’em, and you can have a real good chuckle at how they believe the most patently absurd stuff and how "cute" they are when they get all wide-eyed at the prospect of the imminent arrival of a non-existent magical being that you’ve got their expectations up for.

And I know it’s like a big happyfun game for adults to manufacture and plant false evidence that will reinforce their belief in the magical being and reinforce the attachment of their affections to the non-existent bestower-of-gifts.

But it still doesn’t seem to be a good idea to me.

Though don’t quote me on that because the Church doesn’t have an official teaching on this subject. I lied and decieved you when I told you that the Church teaches that the Easter Bunny is our friend. It actually doesn’t teach that. For all the Church says, the Easter Bunny could be the mortal enemy of mankind, ready to ascend from his sunken city of R’lyeh and destroy the human race and inaugurate a reign of murder and madness and mayhem. (Oh, wait. That’s Cthulhu, not the Easter Bunny.)

That being said, if you want a moral, ethical way to allow your children to have some fun with "the Easter Bunny experience," it seems to me that you could simply make it clear to them from the beginning that the Easter Bunny is make-believe and that it’s all just a happyfun game we can play as long as we remember that the real reason for Easter is that Our Lord Jesus Christ rose from the dead on that day.

Which is why–incidentally–the bit with the Easter eggs seems to have gotten started: In some places in prior years they didn’t eat eggs during Lent and so you had all these eggs at Easter that you needed to get rid of before they went bad, as many already had during Lent due to absence of refrigeration.

Oh, and remember to teach your children to bite the heads off chocolate bunnies first.

The Church is very firm on the need to do that.

Chocolate bunnies are the enemies of mankind.