Genes, Intelligence, & Religion

People in other countries think we Americans are crazy.

Big surprise.

Specifically: They think American parents are crazy.

And they may have a point.

In the last forty years American parents have been schooled in a form of parenting that worries endlessly and obsessively about the minutiae of how their children are treated. Now: Don’t get me wrong! Parents have always obsessed about their offspring. That’s nothing new. But the lengths that American parents carry things are out of synch with how parenting has been done in world history, in other cultures today, and even in America prior to about forty years ago.

One may argue that this is a good thing, that parents have found a better way. But the other side of the question should also be considered. I entertain a personal suspicion that the obsessiveness is partially driven by the fact Americans aren’t as fertile as they once were.

They have fewer children than they once did, meaning they don’t have to divide their attention among as many young ‘uns, giving them more liberty to obsess. They also know that have fewer shots to "get it right" than they once did. If you have ten kids and two of them are duds as adults then that’s sad, but nowhere near as sad as if you have two kids and two of them are duds.

There may even be a little displaced guilt about abortion and contraception in the mix.

The impact of the two-income household also likely is generating some displaced guilt and separation anxiety, leading to parental obsessing and things like that phoney-baloney "quality time" attempt to assuage parental guilt fad of a few years ago. As well as more spoiled kids whose parents will not stand up to them or discipline them in a consistent manner.

American parental obsessions start right from the beginning, with attempts to stimulate the child’s mental and linguistic development at ages where such efforts are almost certainly futile. (People in other countries don’t make the elaborate efforts American parents do to teach their kids words at fantastically early ages, but their kids end up learning to talk just fine.)

Now, if I were a parent, I’d probably engage in such futile efforts on the off chance that they might have some benefit, too, but I’d recognize that such efforts are unlikely to have any effect.

One factor fueling the craze of obsessive parenting is an imbalanced perception of the nature/nurture debate. For the last century or more, a certain segment of American academia has been fixated on the idea that nurture (how a child is raised and taught) is everything and that nature (genes) has next to no impact on the outcome.

In some circles any hint of genes affecting personality and success outcomes is considered tantamount to heresy–or is regarded as actual heresy.

But the science is there on it.

Studies of identical and fraternal twins raised together and apart have provided significant evidence that a lot of how smart a kid ends up is based in his genes rather than the way he is raised. Sure, he needs good nutrition and a good educational environment to be able to tap those genes, but the genes play a far larger role than many have been prepared to admit in recent years.

What’s more: The effects of the genes increase with age. Early efforts by parents and teachers to give children a "leg up" intellectually tend to only have temporary results that fade with time. By the time the kid is an adult, the genetics of intelligence become more and more important to how smart he ends up.

There have been a significant number of studies on these points, and the science has held up pretty well, even though it is quite unpopular in Messianic "perfectability of man" circles.

But here’s a new twist:

RELIGIOSITY MAY WORK THE SAME WAY.

In other words: Genes may play a role in how religious people are. New Scientist is reporting on one study suggesting (not proving) that genes may account for up to 40% of how religious a person is–and that the effect of the genes may become more important with increasing age.

You’ll note that I said religiosity "may" work the same way, not that it does. The science is way too early on this point. Reading the New Scientist article I wanted to cross examine the study (no pun intended) several different ways–and sharply.

I’m not happy with the self-reported nature of the research, about the participants’ memories of what their families were like religiously, about the nature of the sampling, or about the researcher’s (unstated) conception of what counts as religiosity. From what I can tell from the story, some of what they were talking about seemed to be more a question of whether a person stuck with the religion they were raised, but that ignores the fact that sometimes converts–people who don’t stick with their religion of origin–can be the most passionately religious.

But I can’t rule out that there may be genes disposing certain people to be more religious than others. In a species where so much of its life is run by intelligence, and where intelligence is significantly driven by genes, it would be almost expected for some genes to have an affect on some aspects of religious life.

How God’s grace plays across those genes is an entirely other matter. While we can potentially acknowledge that genes may play a role in predisposing certain people to greater piety, fortitude, prudence, knowledge of the Lord, or any other aspect of religious life, any person with the gift of reason can be reached effectively with the gospel by God’s grace, and any person at all can be saved.

Author: Jimmy Akin

Jimmy was born in Texas, grew up nominally Protestant, but at age 20 experienced a profound conversion to Christ. Planning on becoming a Protestant seminary professor, he started an intensive study of the Bible. But the more he immersed himself in Scripture the more he found to support the Catholic faith, and in 1992 he entered the Catholic Church. His conversion story, "A Triumph and a Tragedy," is published in Surprised by Truth. Besides being an author, Jimmy is the Senior Apologist at Catholic Answers, a contributing editor to Catholic Answers Magazine, and a weekly guest on "Catholic Answers Live."

7 thoughts on “Genes, Intelligence, & Religion”

  1. Very interesting! I am adopted and I found my birth mother back in 1996. It turns out that my half sister is a Spanish teacher, just like me!
    They are all Roman Catholic but they haven’t been catechised (like me, also) so I am (with the huge help of the Holy Spirit) working on them.

  2. I absolutely disagree on a whole host of fronts. Wow. We’ll let’s start with:
    1.) Support “people in other countries think we American’s are crazy”.
    2.) Support “parents are crazed about the minutiae of how children are raised”. Frankly, my experience has been just the opposite. Two income households make any serious attention to how the children are raised physically impossible. I’m often horrified by how hands off parents are. I remember back to my middle-school days where girls went from young ladies to whores overnight with no interference from their parents (I will note that upper-income families *may* exhibit the behavior you describe but that it is not common in my experience). I also am aware of my current frustrations with my younger brother and my parents. I’m terrified of the nation of brats that China is being forced to deal with.
    3.) If nurture is not a very significant contributing factor then God was crazy to exhibit demanding structure in how nurture was to be carried out. For example, His insistence at Deut 6:4-9 which demands that the parent set up a rigorous display of faith and then instruct the children on the faith.
    4.) “the last century or more, a certain segment of American academia has been fixated on the idea that nurture” is baloney. There has been just as much fixation on nature. It was, after all, a rallying cry for those that believed that blacks couldn’t rise above their station in the years of the civil war and the civil rights movement. That doesn’t mean the nature can be discarded, but it does mean that we cannot deny the strong, indeed, overpowering impact of social discourse (nurture) amongst intelligent beings. Heck, feminists have even used it to propose a supposed superiority to men (a constant feature of my high school freshman biology class).
    5.) For those of us who have some sort of pastoral oversight the nurture portion of the argument is blindingly obvious. Children, when removed from negative influences, tend to flower in unexpected ways. I agree that too much emphasis can be placed on one-or-the-other but you are treading on dangerous ground to make your point.
    That all being said, I don’t think it was your intention to be that forceful on that nature side since it would overturn most of moral theology. Just be careful with the sensationalism.

  3. think: “the FULLNESS of the Catholic Faith” — there is just so MUCH to it!
    now think: “the FULLNESS of parenting” — lots and lotsa love and affection and lots and lotsa discipline.
    whimsy

  4. Time was that people believed that the planets had astrological influences on temperament. This was not magical beliefs; it was the best science of the time.
    But they observed that you were not to blame for what the constellations had given you, but for what you did with it.

  5. The good thing about this is knowing that if genes do play a significant role in religiosity that the Lord knows this and takes it into account. Some people may wrestle with a predisposition to be less religious, but God knows their struggle.

  6. That notion is utilizing a logical fallacy. IIRC, ergo hoc, post propter hoc.
    What about federal headship? What about God’s covenant faithfulness? Wouldn’t -that- have more to do with ‘religiousity’ than protien templates for the material portion of our beings?

  7. how we interpret the Bible

    1. Symbolic – Objects are used to represent something else. Example: A dove is a symbol of peace.
    2. Literal- Following the exact words of the original. Matter-of-fact.
    3. Historical – Based on people and events of the past.
    4. Psycholog…

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