Genuflecting Before Communion?

A reader writes:

Since converting and having a great respect for the Eucharist, I have always genuflected before receiving the Eucharist. The New General Instructions of the Roman Missal says the norm for receiving is to bow. Today I genuflected and was confronted by the priest (at a parish I was visiting). Our parish priest told us the norm was to bow but if we desired to genuflect it could not be denied us.

Was I wrong to genuflect and was I wrong to suggest to the priest that he was wrong — and that one could not “forbidden” from genuflecting?

The situation in the law is not as clear and explicit as one would want, and to disern Rome’s attitude to this question one must look at more than one document. First, here is what the American version of the GIRM says:

The norm for reception of Holy Communion in the dioceses of the United States is standing. Communicants should not be denied Holy Communion because they kneel. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm.

When receiving Holy Communion, the communicant bows his or her head before the sacrament as a gesture of reverence and receives the Body of the Lord from the minister. The consecrated host may be received either on the tongue or in the hand at the discretion of each communicant. When Holy Communion is received under both kinds, the sign of reverence is also made before receiving the Precious Blood [GIRM 160].

The way the law is written, in America one should make a bow of the head before receiving Communion and then receive standing. The way Americans read law, this would be interpreted to mean that you don’t do anything else, like make a genuflection before receiving.

However, things are more complicated than that. To see why, let’s look at a different passage from the GIRM:

In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. The faithful kneel after the Agnus Dei unless the Diocesan Bishop determines otherwise.

With a view to a uniformity in gestures and postures during one and the same celebration, the faithful should follow the directions which the deacon, lay minister, or priest gives according to whatever is indicated in the Missal [GIRM 43].

Here again we have a passage dealing with the posture of the faithful in America. The way Americans read law, it would be interpreted strictly. But that interpretation is misleading. The law has to be understood in the sense in which it is intended by Rome (which approved the law and whose interpretation of the law is definitive), and Romans do not read law the same way Americans do. Americans tend to take a much stricter interpretation of law that admits of no exceptions unless they are stated in the text itself. Vatican officials, however, often understand laws in a more permissive way that allows for unwritten exceptions.

The latter appears to be what is going on here. In the Roman Curia, and in Europe in general, they take a much more relaxed view of posture than we do. Frankly, curial officials don’t understand why Americans are such posture Nazis. In their view, the basic posture is spelled out in the law, but if some individuals choose to assume a different posture, it’s no big deal (as long as the person isn’t being disruptive of others, e.g., by doing backflips down the central aisle while going to Communion).

This is something that people with a sound formation in liturgical law have known for a long time, however it recently became possible to document it. In a response issued June 5, 2003, the CDW issued a response which stated:

Dubium: In many places, the faithful are accustomed to kneeling or sitting in personal prayer upon returning to their places after having individually received Holy Communion during Mass. Is it the intention of the Missale Romanum, editio typica tertia, to forbid this practice?

Responsum: Negative, et ad mensum [and for this reason]. The mens [reasoning] is that the prescription of the Institutio Generalis Missalis Romani, no. 43, is intended, on the one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of Holy Mass, and on the other, to not regulate posture rigidly in such a way that those who wish to kneel or sit would no longer be free.

This response deals specifically with the question of kneeling after receiving Communion, but it also states Rome’s general interpretation of the posture provisions of the GIRM for the laity, which is that the provisions are “to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of Holy Mass, and on the other, to not regulate posture rigidly.”

This applies to GIRM 160’s statement regarding doing a bow as much as it applies to kneeling before, during, or after Communion. In fact, if the Holy See takes a non-rigid attitude toward kneeling before, during, or after Communion then it is a fortiori obvious that the same attitude is taken toward genuflecting, which is a much less dramatic thing to do posture-wise than kneeling.

The Holy See is getting tired of receiving complaints from America about priests and others denying people Communion, publicly humiliating them, or privately browbeating them for assuming traditional postures that express the faithful’s reverence for Christ in the Eucharist.

In fact, Rome has become concerned about lack of reverence for the Eucharist, and they’re going to have a problem with the laity being forbidden or browbeaten over assuming any traditional posture that they feel they need to assume to express their personal reverence for Christ in the Eucharist.

More could be said on this, but that’s the basic answer. If you want to go on genuflecting before you receive, Rome won’t have a problem with that. To decrease the chances that today’s situation will recur in the future, you might consider genuflecting just before you reach the head of the Communion line (i.e., when the person in front of you is receiving) and then make a bow when you are at the head.

Hope this helps!

Bishop of Colorado Springs Stands Up For The Truth!

Bishop Michael Sheridan of Colorado Springs has issued a new Pastoral Letter to the Catholic Faithful fo the Diocese of Colorado Springs on the Duties of Catholic Politicians and Voters, in which he says:

There must be no confusion in these matters. Any Catholic politicians who advocate for abortion, for illicit stem cell research or for any form of euthanasia ipso facto place themselves outside full communion with the Church and so jeopardize their salvation. Any Catholics who vote for candidates who stand for abortion, illicit stem cell research or euthanasia suffer the same fateful consequences. It is for this reason that these Catholics, whether candidates for office or those who would vote for them, may not receive Holy Communion until they have recanted their positions and been reconciled with God and the Church in the Sacrament of Penance. . . .

As in the matter of abortion, any Catholic politician who would promote so-called “same-sex marriage” and any Catholic who would vote for that political candidate place themselves outside the full communion of the Church and may not receive Holy Communion until they have recanted their positions and been reconciled by the Sacrament of Penance.

Go, Bish!

Shameless Promotion II

Was looking at my site stats and found that CatholicManiacs had blogged me:

Jimmy Akin is SO Cool.
Most of you probably know who Jimmy Akin… He’s the main apologetics dude over at Catholic Answers. And he’s into all sorts of similar stuff to the staff here at Catholic Maniacs. What stuff?

Babylon 5 and its creator Michael J. Straczynski
Stargate SG1
Jonny Quest (Go Here)

And he seems to share similar views on a host of other issues. Check him out.

Much obliged, guys!

Now I’m going to have a theme song stuck in my head for the rest of the day:

It’s time for Cath-lic Ma-ni-acs.
And they’re zany to the max.
They’ll blog till they collapse.
They’ve got baloney in their slacks.
They’re Catholic Maniacs!

The Pyramid of Evil

A reader writes:

One thing I remember seeing in the news is that children in the US are much more overweight than in past generations.

Actually, the problem is much worse than children. The whole US population is much more overweight than in past generations. According to current statistics, two thirds of the American population is overweight (having a Body Mass Index [BMI] of 25 or more) and one third of the population is obese (having a BMI of 30 or more). This means that only a third of the population has a healthy weight by BMI reckoning [Source]. Now, there are some problems with the BMI scale (it doesn’t take into account muscular people or people who have suffered muscle loss), but it provides enough of a benchmark to show that there is a huge problem. Further, the problem is getting worse, and the trend toward obesity has been dramatically accellerating in recent years.

If your explanation of weight gain is true, and it may very well be, how does one also explain the much greater incidence of obesity among children (as well as adults) than in past generations? If the problem of obesity is primary biological, why would we see such a large increase in the percentage of obesity in today’s generations?

Actually, I haven’t thus far commented on why people gain weight. I’ve merely pointed out that the body tries to maintain a particular weight level homeostatically, which is why people find significant weight loss so difficult: Your body fights you as you start trying to lose. Under most diet strategies, the body will simply up your hunger level and give you cravings to get you to make up the calories that you are trying to avoid by following your diet program. How a person got to being overweight is a different question.

As far as why our generation is so much more overweight than prior ones, there are three basic reasons:

  • The first reason is that we exercise less than former generations did. A hundred years ago, most people worked outdoors, which meant much more physical activity than we office-dwellers get today.
  • The second reason is that we take in more calories per day than prior generations
  • The third reason has to do with your question concerning the nature of the food we eat:

Perhaps it is not only a function of how many calories one eats, but also what kinds of calories one eats. Does a person gain more weight from eating 500 calories worth of donuts than they would from eating 500 calories worth of fruit, for example?

The form of the calories don’t matter that much in and of themselves. A thousand calories of protein or fat or carbohydrates is still a thousand calories. But the type of calories does have an effect on the body’s metabolism because the body has to do different things in order to burn different macro-nutrients (i.e., protein, fat, and carbohydrates). If you change the ratio of the macro-nutrients you are eating, your body’s metabolism changes in order to digest and/or store them.

And that’s where part of the problem comes in: One of the macro-nutrients–carbohydrates–triggers an insulin response in the body that can send your blood sugar skyrocketing (which is why diabetics have to regulate their carbohydrate intake and often need to take insulin to help control their blood sugar). But blood sugar will quickly fall again, and when that happens your body starts to get weak (which is why people get sleepy in the hour after lunch), and your body triggers a new hunger response in order to get you to eat more and thus raise the blood sugar level back to where it was (which is why you get hungry an hour after eating carbyhodrate-rich Asian food). The result is that eating too many carbohydrates puts you on a blood sugar roller-coaster that keeps leaving you weak and hungry, and when you eat to get your blood sugar back up, you take in more calories.

Now, guess what the big change has been in the last hundred years in our diets? That’s right: We take in way more carbohydrates, particularly refined carbohydrates that will make your blood sugar go nuts. Wherever this high-calorie, high-carb, high-refined carb “Western diet” gets introduced in the world, the problems of overweight, diabetes, and heart disease quickly follow. It’s simply not what our species is meant to eat. We’re hunter-gatherers by nature, and hunter-gatherers have a diet rich in protein and fat but not carbs, and especially not refined carbs.

Now, why has the weight problem been accellerating in America? Here’s part of the reason:

foodpyramidI’m sure you recognize the famous “Food Pyramid” or, as I prefer to call it, the “PYRAMID OF EVIL.” Like everbody else, I assumed when the pyramid first came out that it represented the diet you were supposed to eat to be healthy, but back then I hadn’t studied diet and nutrition. After my weight situation forced me to do so, I came back, looked at the pyramid again, and was shocked. “Man! This is the Give-Your-Children-Diabetes Pyramid!” I exclaimed.

The recommendations it makes are absolutely insane. It’s way out of whack with what our species is designed to eat. Six to eleven servings of grain a day is completely crazy for a hunter-gatherer species. The additional two to four servings of fruit only makes the problem worse.

People have the idea that fruit is a healthy food that ought to be eaten in large quantities, but this falls apart when one applies a little common sense. Ask yourself: What is the one foodstuff that everybody (hi-carb dieters, lo-carb dieters, the Food Pyramid, everbody) agrees needs to be eaten in very limited quantities? Sugar. Now, what is it that makes up prefer to eat fruit over vegetables? Sugar. Fruit has lots of sugar in it. In fact, that’s the main difference between a fruit and a vegetable: What we call a fruit has more sugar than what we call a vegetable. Biologically, they tend to perform the same function (they both tend to be the seed-bearing parts of a plant). One simply tastes better to us because it has more sugar in it, and so we have a different word for it.

If you compare the amount of sugar and other carbohydrates in fruits to the amount in manmade confections, the differences are not that great. They can even stand your expectations on their head. A typical 8″ banana that you’d buy in a store has 31 grams of carbohydrates in it. By contrast, a Hostess powdered sugar donut has only 19 grams of carbs. There are some advantages of fruit over pastry, but not near as much as people have been led to believe. About the best that I can say for most fruits is that they are less unhealthy as a major component of your diet (though, as with anything, in limited quantities they’re fine).

Now, here’s something you probably didn’t know about the Food Pyramid: Know which government agency puts it out? You’d think that it would be one of the ones that monitors public health, like the Food and Drug Administration or the National Institutes of Health or even the Center for Disease Control, right? Wrong. It’s a creature of the United States Department of Agriculture–the body tasked with monitoring and (in practice) looking after the interests of the farm industry.

The Food Pyramid is a marketing ploy designed to get people to eat the foods that the farm industry wants them to eat.

Why does the farm industry want people to eat certain foods? Look at the ones at the base of the food pyramid and compare them to those at the top. Except for the “use sparingly” category, the foods at the top almost all (a) come from animals and (b) require refrigeration. The ones at the bottom almost all (a) come from plants and (b) don’t require refrigeration. The significance of those facts is that the ones at the bottom of the pyramid are all low-cost to manufacture (plants don’t require as much investment to raise as animals) and high-profit items (because the cost of the end product doesn’t have things like refrigeration coming out of its profit margin).

Getting people to eat low-cost, high-profit foods may serve the interests of agribusiness, but those aren’t the foods our species was designed to rely upon, and making them the principal components of our diet is bound to lead to problems–like overweight, diabetes, and heart disease.

Exercise Not A Cure-All

A reader writes:

I agree that just because someone is overweight doesn’t necessarily mean they eat to much…however it does mean they don’t exercise

I’m sure that you probably don’t mean this to be taken as a technical statement, but . . . it’s . . . not . . . true. It comes across as a diss to people who are overweight. It sounds like a cavalier dismissal of their situation, including whatever efforts at exercise they may be making. It would be better to make the statement in a more qualified manner, for as it stands it is subject to a number of criticisms:

1) Exercise is not a binary phenomena. People don’t fall into two classes of “those who exercise” and “those who don’t exercise” with no further relevant distinctions. Physical activity is something that exists on a continuum, and merely falling into the “does exercise” category is not a guaranteed cure for the problem of overweight.

2) Even falling into the category of “does a lot of exercise” isn’t a guarantee of losing body fat. Look at professional football players. Those guys tend to get a lot of exercise, but they also tend to have a lot of body fat (because they consume more calories in order to simultaneously [a] keeping doing the exercise and [b] keep their bodies at the homeostatic weight points they want to remain at).

3) Depending on the metabolic state one is in, doing exercise can increase the appetite one has, as the body tries to stay at its homeostatic weight point and responds by increasing appetite as physical activity increases. If you just add some exercise without addressing dietary considerations, this is likely what will happen to you: You’ll just eat more. (Paradoxically, there are also states–which dieters can exploit–where the body decreases appetite as exercise increases. The point is simply that not everyone who exercises is going to lose weight.)

4) Even when one is in high weight loss mode, exercise is rarely if ever a sufficient condition for that weight loss. Exercise tends not to add that much to the calories we burn each day. Consider:

A 6’0″, 200 lb., 30 year old man is likely to have a Basal Metabolic Rate (BMR) of 2019 calories per day (BMR Calculator). This is the number of calories he needs just to lay in bed, without adding any physical activity. If you add his daily work duties to this (let’s say he does office work), you might get the number up to 2500 calories.

Let’s just stick with his BMR for the moment, though. How much physical activity would he need in order for exercise to equal what he needs to just keep the lights on and the machinery working? Well, he’d need to generate another 2019 of calorie burning through exercise. How much is that? It depends on the exercise he does, but let’s take a common one that is easily within the reach of almost all dieters: walking. If a person of his weight walks briskly for half an hour, he will burn approximately 220 calories. This means that in order for his exercise-based calories to equal his BMR-based calories, he would have to walk briskly for 4.6 hours a day. (NOTE: There are some quibbles to make with these numbers, but they don’t affect the scale of exercise required, so we can stick with these numbers for purposes of showing the principle.)

Very few people are able to make that kind of exercise investment, and so exercise rarely plays as big a role in calorie expenditure as BMR. The result is that diet rather than exercise tends to be the most important factor in weight loss. In order to effectively lose weight, dietary change is what is needed. Exercise is an important adjunct to this (otherwise I wouldn’t do five miles of aerobic power walking per day, plus weight training), but exercise by itself is not the solution to weight problems for most people. It’s not even the major factor. Diet is more important.

6) Exercise also is not a necessary condition for weight loss. A few years ago I was dealing with a significant weight problem and lost almost seventy pounds without doing any exercise, simply by making a dietary change.

Diet rather than exercise tends to be the dominant factor in weight loss. The trick is, how to take in less calories than you expend without being eaten alive by hunger–a subject I imagine we’ll end up discussing in the fullness of time.

Terrorism Hits Lowest Level In 34 Years!

Some good news in the War on Terror:

The fights in Iraq appear to be having a positive effect on the War on Terror. Osama bin Laden has had a lot of reasons to hit the bottle of Old Jihad lately. According to a State Department report released last month, terrorism hit its lowest level in 34 years in 2003. While terrorists killed 307 individuals that year, it was still a pronounced improvement from the 725 killed in 2002. There are two likely reasons for that dramatic reduction. Over 3,400 suspected members of al Qaeda have been locked up. Many others have likely gone to Iraq. While being engaged (and being detained, and being killed) by Coalition soldiers, those terrorists are not attacking Western civilians [Source].

Thomas Sowell on the Brown Decision

sowellI tend not to read the writings of pundits, liberal or conservative, because I find them too prone to spin and rhetoric and not prone enough to serious data collection and analysis. As a result, I find Thomas Sowell fascinating. He produces a higher level of analysis, with better data underlying it, and that makes him worth reading.

We’re approaching the 50th anniversary of the Brown vs. Board of Education decision, and this week Sowell has been doing a retrospective on the decision, attempting to analyze its effects–positive, neutral, and negative.

It’s in three parts: Part 1, Part 2, Part 3.

The series is worth reading, though I think it’s weakest part is the third. It’s interesting, but I don’t know how much it has to do with Brown. In the piece, Sowell links the Brown decision to the era of judicial activism–which would be better termed “judicial legislation”–that it introduced. I don’t know that I buy that. While it’s true that Brown stood at the beginning of a major upturn in the amount of judicial legislation going on by the Supreme Court, I don’t know that this can be said to be an effect of Brown. It seems to me that one could equally well say that the Warren Court was simply more willing to legislate from the bench than prior courts and that Brown was just an early effect of this underlying tendency, not a cause of the judicial legislation that followed.

It’s been a while, though, since I did a lot of reading on the history of the Court, so that could be wrong. It could be that the Brown decision emboldened the court to engage in judicial legislation and established a willingness to engage in it that had not previously existed. I’d have to go to research to try to figure out which is the case and, since I haven’t done that research, I’ll be content for now with pointing out both possibilities.