"Yes . . . I Do"?

This Saturday at Mass they had seven (Count them! Seven!) babies baptized. As part of this process, the usual baptismal questions got asked (e.g., “Do you want this child baptized in the faith of the Church?”) and the seventh dad said something unusual in response . . .

SEVENTH DAD: Yes.

What was unusual about this is that the dad didn’t say what all the other parents said . . .

OTHER PARENTS: I[/We] Do.

Faced with the jarring “yes,” something occurred to me that hadn’t occurred before. I suddenly realized why we never hear this response in liturgical ceremonies. The reason is actually very simple.

Latin doesn’t have a word for “yes.”

Yes, I know. Amazing as it might seem, many languages don’t have a word for “yes.” Latin is one of them. So is Chinese. So is Irish. Other languages, like Spanish (“si”), German (“ja”), Hebrew (“ken”), Arabic (“na’am”), Aramaic (“aeh”), or Japanese (“hai”) do have a word for “yes.” Even the language of the reprobate French has such a word (“oui”).

“Yes” is a word that has a function but not a meaning. Its function (or at least its principal function) is to affirm whatever we just have been asked. The meaning of “yes” depends on what question has just been put to us. For example, if we want to give an affirmative answer to “Do you want to go to the party tonight?” we could say “yes” or “I do.” If we want to give an affirmative answer to “Are you taking calculus this semester?” we could say “yes” or “I am.” The word “yes,” not having its own meaning, thus picks up its meaning from the context in which it is used.

As a result, it’s entirely possible to live without the word. What happens in the languages that don’t have a “yes” is when speakers want to give an affirmative answer, they grab the main verb of the question and use it in a first person form. Thus “Do you?” questions get the answer “I do,” “Are you?” questions get the answer “I am,” and so forth.

That’s the way it is in Latin, so when people are asked in the liturgy whether they want to do certain things or have certain things done (“Do you take this woman?”, “Do you want which child baptized?”) the Latin original of the liturgy has the answer “I do,” and when this gets translated into English, that’s what comes across. Not even ICEL has has the khutspah to translate these with a colloquial “yes.”

This isn’t the only time when this kind of thing happens. A while ago I was reading a quotation from a British author (either Chesterton or Waugh, I forget which) in which he noted that Irishmen tend to say “I do,” “I am,” etc., where Englishmen would say “yes.” The reason, he noted, was that Irish lacks a word for “yes,” and the verb-grabbing affirmative method native to Irish has passed over into the English-language speech of Irishmen. Thinking about Irishmen I’ve known or heard, I realized he was right. They do have a greater tendency to do this in preference to using “yes.”

What I want to know is: What happens at the end of the Beatles movie Yellow Submarine in these languages? In the English version the Blue Meanies are converted from saying “No” to “Yes,” with “Yes” spelled REALLY BIG on the screen.

What do they do with that in Chinese, Irish . . . or Latin?

“Yes . . . I Do”?

This Saturday at Mass they had seven (Count them! Seven!) babies baptized. As part of this process, the usual baptismal questions got asked (e.g., “Do you want this child baptized in the faith of the Church?”) and the seventh dad said something unusual in response . . .

SEVENTH DAD: Yes.

What was unusual about this is that the dad didn’t say what all the other parents said . . .

OTHER PARENTS: I[/We] Do.

Faced with the jarring “yes,” something occurred to me that hadn’t occurred before. I suddenly realized why we never hear this response in liturgical ceremonies. The reason is actually very simple.

Latin doesn’t have a word for “yes.”

Yes, I know. Amazing as it might seem, many languages don’t have a word for “yes.” Latin is one of them. So is Chinese. So is Irish. Other languages, like Spanish (“si”), German (“ja”), Hebrew (“ken”), Arabic (“na’am”), Aramaic (“aeh”), or Japanese (“hai”) do have a word for “yes.” Even the language of the reprobate French has such a word (“oui”).

“Yes” is a word that has a function but not a meaning. Its function (or at least its principal function) is to affirm whatever we just have been asked. The meaning of “yes” depends on what question has just been put to us. For example, if we want to give an affirmative answer to “Do you want to go to the party tonight?” we could say “yes” or “I do.” If we want to give an affirmative answer to “Are you taking calculus this semester?” we could say “yes” or “I am.” The word “yes,” not having its own meaning, thus picks up its meaning from the context in which it is used.

As a result, it’s entirely possible to live without the word. What happens in the languages that don’t have a “yes” is when speakers want to give an affirmative answer, they grab the main verb of the question and use it in a first person form. Thus “Do you?” questions get the answer “I do,” “Are you?” questions get the answer “I am,” and so forth.

That’s the way it is in Latin, so when people are asked in the liturgy whether they want to do certain things or have certain things done (“Do you take this woman?”, “Do you want which child baptized?”) the Latin original of the liturgy has the answer “I do,” and when this gets translated into English, that’s what comes across. Not even ICEL has has the khutspah to translate these with a colloquial “yes.”

This isn’t the only time when this kind of thing happens. A while ago I was reading a quotation from a British author (either Chesterton or Waugh, I forget which) in which he noted that Irishmen tend to say “I do,” “I am,” etc., where Englishmen would say “yes.” The reason, he noted, was that Irish lacks a word for “yes,” and the verb-grabbing affirmative method native to Irish has passed over into the English-language speech of Irishmen. Thinking about Irishmen I’ve known or heard, I realized he was right. They do have a greater tendency to do this in preference to using “yes.”

What I want to know is: What happens at the end of the Beatles movie Yellow Submarine in these languages? In the English version the Blue Meanies are converted from saying “No” to “Yes,” with “Yes” spelled REALLY BIG on the screen.

What do they do with that in Chinese, Irish . . . or Latin?

Actual Homily Material

Something for the “I am not making this up” file.

Actual material from the homily delivered last weekend at the 5:00 p.m. Saturday Mass at St. Cyril of Alexandria parish in Houston, Texas:

PRIEST: Now here is something for those of you who like Star Trek.

We Christians are like the Borg.

Our purpose is to assimilate everybody into a spiritual collective . . . in Christ.

Just thought you Trekkies might like that.

At which point I leaned over to my aunt and whispered “Or not . . . “

This brings up a good point that even some apologists need to remember: A single point of contact between two things does not mean that one is automatically a good metaphor or similie for the other. By that logic the priest might as well have said “Here’s something for those of you who like Germany. We Christians are like the Nazis. Our purpose is to impose a spiritual order on the world . . . in Christ.”

I'm Baaa-aaack . . .

If y’all listened to the show last Thursday (RealPlayer Feed), you’ll know that I did it by phone from my family’s ranch in Deep East Texas and was heading to Houston (South East Texas) the next day. These were two of the stops on my nearly 4000-mile Long Hard Ride (WMP Hear It, Buy It) in the words of the Marshall Tucker Band. Took two weeks, and constituted my summer vacation. More on that later.

In the meantime, I wanted to thank my good friend Steven Greydanus for helping out with the blogging duties while I was gone. All of my posts for the last two weeks were written before I left, as I knew I would have spotty Net access while gone.

Steven’s posts seem to have been a resounding success, as I knew they would be, and I have extended an invitation to Steve to keep posting here whenever he’d like. He tells me that he probably won’t be posting every day, but will whenever he wants to sound off on something.

So now we have a kind of symmetry: I’m a regular bloggist and part time movie critic via Steve’s site, and now he’s a regular movie critic and part time bloggist via my site. I think the book of Proverbs listed that as one of the benefits of friendship in that “two is better than one” passage or something.

Anyway, glad to be back, and three cheers for Steve for filling in! If you’d like to tell Steve how much you enjoyed his posts and encourage him to write more, use the comments box. 🙂

I’m Baaa-aaack . . .

If y’all listened to the show last Thursday (RealPlayer Feed), you’ll know that I did it by phone from my family’s ranch in Deep East Texas and was heading to Houston (South East Texas) the next day. These were two of the stops on my nearly 4000-mile Long Hard Ride (WMP Hear It, Buy It) in the words of the Marshall Tucker Band. Took two weeks, and constituted my summer vacation. More on that later.

In the meantime, I wanted to thank my good friend Steven Greydanus for helping out with the blogging duties while I was gone. All of my posts for the last two weeks were written before I left, as I knew I would have spotty Net access while gone.

Steven’s posts seem to have been a resounding success, as I knew they would be, and I have extended an invitation to Steve to keep posting here whenever he’d like. He tells me that he probably won’t be posting every day, but will whenever he wants to sound off on something.

So now we have a kind of symmetry: I’m a regular bloggist and part time movie critic via Steve’s site, and now he’s a regular movie critic and part time bloggist via my site. I think the book of Proverbs listed that as one of the benefits of friendship in that “two is better than one” passage or something.

Anyway, glad to be back, and three cheers for Steve for filling in! If you’d like to tell Steve how much you enjoyed his posts and encourage him to write more, use the comments box. 🙂

Inventions I Want #1: The Song Longer

Fifteen or twenty years ago I thought of the idea of combining a cash machine with a gas pump so that you don’t have to go inside to pay. Now such hybrid machines are everywhere.

Here’s another invention I want: I call it, The Song Longer.

You know how there are some songs that are just too good to be so short? There are even some parts of songs that are too good to be so short. Well, the song longer is meant to remedy that problem. Here’s how it works: You load a song into your computer and then The Song Longer makes it . . . longer. It does this in a number of ways:

1. Basic mode: If you simply want the song as a whole longer, it identifies the bridge of the song (the middle part between the intro and the outro) and repeats it as many times as you desire.

2. Advanced mode: After the user identifies particular parts of the bridge for special emphasis, lengthens the song by resequencing these segments in a more complex manner (i.e., so the middle of the song isn’t just played twice through).

3. Superadvanced mode: Like advanced mode, except The Song Longer modulates the pitch and speed of different song elements so that they are transposed up an octive, down an octave and played faster or slower so that there is more variety as the song gets longer.

4. Superduperadvanced mode: The Song Longer composes new segments in the same style and based on the same melody and sequences them into the mix.

5. Extrasuperduperadvanced mode: The Song Longer composes new lyrics to go in the new segments.

Wouldn’t that be great????

The thing is, we already have the technology to do most of this. A good sound editing package can let you accomplish modes 1-3, you’d just have to do it all by hand. The Song Longer would automate the process and make it easy enough for your grandmother to do (even if she doesn’t have a sound engineering degree), while still letting the user have the flexibility to customize the outcome of the song.

Modes 4 and 5 aren’t beyond our reach, either. There are already programs that do both of these, though they may not yet be ready for prime time.

So there you have it: The Song Longer, ending the plague of songs and song moments that are just too short.

(Like that one moment in Dvorak’s New World Symphony where the violins really soar . . . Oh! It’s a crime against the humanities that that moment doesn’t just go on and on and on.)

SCHOLAR: Ancient Athelete Ate Atkins Diet

Well, that makes sense. If you cut the carbs you don’t have blood sugar spikes and lows that will sap your strength during competition. After going on the diet I noticed how much energy I had in the hour following lunch now that I wasn’t trying to shrug off a blood sugar low like those who ate carbs during lunch.

Further, you’ll need the protein to build the muscle to compete.’

GET THE STORY