Touto Esti

A reader writes:

I’m trying to counter the common anti-Catholic argument that Jesus’ words "touto esti" (at the Last Supper) actually mean "this stands for" or "this represents" my body. I tried searching on the Internet without a lot of luck and I don’t know the Greek language at all.

Could you tell me the real meaning of the phrase or point me to a website that might have more info?

Touto esti means "This (touto) is (esti)." Period.

The verb eimi (here in its third person singular form esti) does not mean "stands for" or "represents." Nobody with adequate training would translate it that way.

This is not to say that eimi cannot be used symbolically. Just as in English we can say of a king who is also a great warrior, "The king is a lion" (meaning that the king has the qualities in battle of a lion), so one could say "This is my body" (meaning that "this" represents one’s body).

The language thus means one thing but may be taken in one of two ways.

The debate thus graduates from the level of language to the level of meaning. The broader context, both of Scripture and the Church Fathers, shows that Jesus meant what he said literally, not symbolically.

Metasearch=Preterism

A reader writes:

Hey, I have a couple of questions about preterism. I’ve been trying to figure out what preterism is, but I’m having a hard time finding any good resources on the web. Most of the websites are terribly unorganized. But what exactly is preterism, why do preterists beleive what they do, and why do they claim that if Jesus didn’t come back in 70ad that we are indeed still under the law?

I normally have an easy time becoming abreast of issues like this, but none of my books mention it, and I hear you’re a supercomputer that can do an internal metasearch for things like this.

I’ll do the best I can.

First, as to what preterism is, it is the position that the great majority of the prophecies in the Bible have already been fulfilled. Some individuals seeking to call themselves preterists, however, maintain that all the prophecies in the Bible (including the Second Coming) have been fulfilled.

Because this leads to a confusion of terms, it is better to refer to this second group by a second term. The second term that is coming to be used for them is pantelists, meaning "those who believe that all (pan) prophecies are at an end (telos)."

The distinction is important, for the question of whether or not the Second Coming has happened is the difference between orthodoxy and heresy. Pantelists are heretics. Other preterists are not heretics (unless they are heretical for other reasons, e.g., by denying the Real Presence).

As to why preterists believe what they do, a very strong case can be made that many of the prophetic texts of the Bible have already been fulfilled. I write about this in some articles that are available online. For example, HERE, HERE, and HERE.

The problem with pantelists is that they take this and push it too far, claiming that all the prophecies of Scripture have been fulfilled when the Second Coming clearly has not been. The fact that the Second Coming took place in A.D. 70 is infallibly excluded by the Nicene Creed [A.D. 325, 381], which states that Christ "will return [future tense] to judge the living and the dead."

As to preterists saying that Jesus returned in A.D. 70, it is not clear to me which kind you are talking about. Pantelists would claim that the Second Coming, the resurrection of the dead, and the inauguration of the ternal order all occurred in this year, which is all contrary to the faith for reasons that we have seen and that requires a radical reinterpretation of each of these concepts.

Many (though not all) ordinary preterists, by contrast, would say that a coming of Christ occurred in A.D. 70, but not the Second Coming, which still remains in the future.

These preterists commonly argue that the book of Revelation deals with the destruction of Jerusalem, which happend in A.D. 70. According to the theory of these (not all) preterists, Revelation depicts Jerusalem as the "Great Whore" or the "city where their Lord was crucified" (Rev. 11:8), whose fall is depicted in chapter 18 of the book. Chapter 19 presents a coming of Christ, and chapter 20 speaks of a very long period (symbolically represented as a "thousand years") in which we are presumably living.

Since the fall of the Whore, the coming of Christ, and the advent of the thousand years seem causally connected and piled on top of each other, it is plausible to suggest–given this interpretation–that the destruction of Jerusalem in A.D. 70 was due to a coming of Christ and that it inaugurated the present age in which Christianity–now separated from Judaism–has spread dramatically.

We know that, in his earthly ministry, Jesus placed significant stress on A.D. 70, when the Temple in Jerusalem would be destroyed. This destruction is mentioned in all four of the gospels, so it seems to have quite a bit of significance in God’s mind.

The question is: If this interpretation of Revelation is correct, what kind of coming of Jesus occurred in A.D. 70? Pantelists claim (contrary to the faith and with massive reinterpretation of the Second Coming) that it was the Second Coming itself. Ordinary preterists, though, are more modest and claim that it was a lesser coming, of the kind that the Old Testament frequently speaks of God having, symbolically "visiting" his people with either blessings or cursings in tow, based on whether they are keeping or violating his Law.

On this hypothesis, Christ (as God) symbolically "visited" Jerusalem in judgment for its sins (notably, his own crucifixion; cf. Rev. 11:8) through the Jewish War of the late A.D. 60s that culminated in the sacking of Jerusalem and the burning of its Temple in A.D. 70, just as Jesus has prophesied. There may have been apparitional or other phenomena associated with this event, though it did not amount to the Second Coming that is still in our future. It was a coming of Jesus, but not the Second Coming that he elsewhere prophesied.

As to why the individuals that you have encoutnered link this coming in A.D. 70 and the end of the Law, I can conjecture. I haven’t encountered this claim myself, but since Jesus said

Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished [Matt 5:17-18].

one might conclude that the Law of Moses (the Law that Jesus is talking about here) would still be binding until "all is accomplished," which these folks would then interpret (pantelistically) as "all biblical prophecies are fulfilled."

There are several problems with this:

  1. The Law of Moses was only ever binding on Jewish people to whom it was given. It was not binding on the gentiles. Thus unless "we" are ethnically Jewish, "we" are not bound by the Law of Moses because we were never bound by the Law of Moses.
  2. The assumption that "all is accomplished" means "all biblical prophecies are fulfilled" is by no means certain. Jesus came to clarify the Law, and so it may mean "until I have finished clarifying what God truly wants." Jesus also came in obedience to the Law, and so it may mean "until I have completely fulfilled the Law through my life, death, and resurrection." Jesus also may have only the events of his First Coming in view, in which case he may mean "until my First Coming–my life, death, and resurrection–are accomplished."
  3. Whichever way one interprets these matters, St. Paul (who died before A.D. 70) seems to clearly regard the Law of Moses as already fulfilled and thus something that has passed away by his day, for he writes:

And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. He disarmed the principalities and powers and made a public example of them, triumphing over them in him. Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath. These are only a shadow of what is to come; but the substance belongs to Christ [Col. 2:13-17].

Hope this helps!

An Emily By Any Other Name

Attention, expectant parents: Do your child a favor and don’t name him or her Jacob or Emily.

"A lot of kids must look up when teachers call out ‘Emily’ or ‘Jacob’ these days. Those were the most popular babies’ names last year — and have been every year since the 1990s.

"Emma and Madison were second and third for girls, just like the year before. Michael and Joshua for boys, like the year before.

"The biblical name Jacob, the most popular choice for boys for the sixth straight year, also was at the top in the first count of names given to twins. Parents like to pair it with Joshua."

GET THE STORY.

Trust me. I know whereof I speak. I was born in the early-1970s, apparently during the heyday of naming baby girls Michelle. (The heyday was likely spawned by that teeth-grittingly awful Beatles’ song of the same name. I bless my parents everyday that they simply liked the name Michelle and did not name me after that song.)

Anyway, growing up, there was almost always someone else in my class named Michelle. When I graduated in 1990, I lost count of how many times the master of ceremonies said the name Michelle as a first or middle name, but I do know that there were four other girls named Michelle Lynn because I counted.

Now, I’m not telling you to go out and give your child some weird name. Just please, please, please give your child a name that hasn’t appeared on the Top Ten Baby Names List for at least the last five years. Your child will thank you.

Trust me.

Miracle Apologetics

A reader writes:

I have an issue that comes up in my classroom often enough. Throughout the year I present and flesh out a list of different reasons to my students why Catholicism is the one, true religion. Included among those reasons are (a) trusting the biblical testimony about Jesus and His miracles, and (b) the collective testimony of 2 billion people today professing belief in Christ and His teachings.

Some students will typically respond that the same two things could be said for Islam–people believe the Qur’an’s testimony about Muhammad and his alleged miracles, and there are alot of Muslims in the world today, too. There question ultimately is: Why should we accept these two reasons when they support Christianity but reject them when they support Islam? I do have a response to this question, but I would be curious to know how you would deal with it.

I would be careful about using the two billion people argument. One might suppose that God has a desire to reach the greatest number of humans and thus would work to see that the true religion is the largest, this argument is subject to a number of significant objections:

  • The fact that Christianity is the largest at the moment doesn’t mean that it always was or always will be (indeed, Jesus seems to indicate that it will end up small). Why should we prefer this time period?
  • During much of world history, the number of worshippers of the true God has been very, very small. This seems to cast doubt on the supposition used to support the argument.
  • To the extent the argument provides evidence for Christianity, it seems to provide half as much evidence for Islam, there being half the number of Muslims in the world that there are Christians.

It thus seems to me that I’d stay away from this argument, at least as here articulated and interpreted. It may have some evidential value, but that seems to be only very limited.

It is possible to argue for the Church as a moral miracle that points to God, but the argument that will need to be made will involve much more than what is presented here.

As to how to defend the first claim, here we are on much firmer ground.

If you read the Qur’an, one of the recurrent themes that comes up with tiresome frequency is the question of why Muhammad can’t perform a miracle. In contrast to Jesus, who performed many miracles in his career, Muhammad seems unable to cough up any. Apparently people were regularly asking Muhammad to perform a miracle so that they might believe what he says (or to prove that he was no prophet at all by his failure to perform them) and he dictated suras explaining why he can’t do so. These suras tend to say the following things (or variations on them) each time the question is raised:

  1. Muhammad is only a prophet and so can only do what God lets him.
  2. Just look at creation! That’s a miracle!
  3. At the end of the world there will be the resurrection of the dead, and that’s a miracle.
  4. You’ll get yours for disbelieving God’s prophet!

Not a very convincing set of replies.

The few miracles that are attributed to Muhammad are problematic in various ways: (a) they are not clearly miraculous (e.g., "Hey! We won this battle against our enemies instead of losing it!"), (b) they are based on doubtful interpretations of verses in the Qur’an, or (c) they are based on late sources that do not appear to go back to the time of Muhammad.

By contrast, the evidence for Christianity’s miraculous origin is abundant.

This is not to say that every individual miracle Jesus performed can be verified. In fact, the great majority cannot be at this late date, when all of the eyewitnesses have been dead for so many centuries.

But the Resurrection and Ascension of Christ, taken together, are the subject of a very powerful apologetic. Numerous alternatives for these can be tried (the Lord, liar, lunatic trilemma, the testimony of the apostles under pain of death, the failure of alternative explanations), but in the end the evidence supports the fact that Jesus both rose from the dead and then rose from the earth.

Other religions may have reports of miracles, but no other religion has miracles that can withstand the type of cross-examination (no pun intended) that the Resurrection and Ascension can. Therefore, no other religion has the kind of miraculous evidence for its veracity that Christianity does. This gives us a reason to believe in Christianity.

Amazing Defense Innovation! The Toothpick Fighterplane!

Suppose that you are a defense contractor and that one night you are abducted by aliens who are bent on undermining Earth’s planetary defenses.

The aliens tamper with your brain and implant the idea that, instead of building your current defense project (a new kind of jet fighter that is just the thing to knock down pesky flying saucers) out of metal, you should build it out of toothpicks instead as this will make it really extra strong and light and good at knocking down flying saucers.

They also also abduct all of your employees, so they all think this is a great idea, too.

Thus you set to work building the great toothpick fighterplane.

You order large quantities of toothpicks and glue and your workers eagerly set about building the toothpick fighters. MillionsBillions of dollars are spent on acquiring enough toothpicks and glue to make numerous planes entirely out of toothpicks.

Your brain-poisoned employees labor happily and energetically and put in long hours, for which you happily pay them their salaries plus overtime, they are such effective and enthusiastic workers.

You also pay for their medical insurance, which is needed to cover the innumerable and unavoidable splinters in workers’ fingers, the resulting infections, and the constant faintings and work-related accidents from inhaling too much of the everpresent glue fumes.

Finally, the fighters are ready to deliver to the Pentagon (which for some reason has been remarkably lax when it comes to inspecting how the project is going). You and your workers couldn’t be prouder of the wobbly, creaky fleet of toothpick fighters that you have produced, and you are very much looking forward to the Pentagon taking delivery of them and giving you the multi-billion dollar check you need to replenish your company’s now badly-depleted bank accounts.

It therefore comes as a total shock to you when the Pentagon says that it won’t pay!

You’re devastated!

You complain!

You try to argue them into paying!

You point out all the "advantages" that the aliens made you believe toothpick fighters would have!

You point out that vast sums of money went into the raw materials for the planes!

You have your human resources department trot out documentation showing all of the countless hours of regular time and overtime that your workers worked.

You point out that Catholic social doctrine holds that workers need to be paid a just wage allowing them to support themselves and their families with human dignity.

Yet for all this the Pentagon remains completely unmoved.

It believes the planes are, in its word, "Useless."

And, again in it’s words, it’s "Not paying."

What does this teach us?

That we all need to sleep with a can of Grey-Away next to our beds?

That we need to constantly monitor ourselves for traces of alien mind manipulation?

That an invasion is imminent?

No.

It does, however, teach us a very fundamental lesson about economics.

Many people, thinking from the viewpoint of a product producer, suppose that the value of an item is determined by the raw materials or the labor that went into making it.

This is false.

The real value of an item is not determined by raw materials or labor but utility. A fleet of toothpick fighter planes is useless for making war against aliens since they will shake apart before they even lift off the runway. They thus have no value to the Pentagon.

This shows something about where value is established: It isn’t fundamentally determined on the side of the seller but on the part of the buyer (at least in the sense of the word that I’m discussing). Buyers who place more value on a product will pay more for it.

Of course, the seller can try to generate value in the buyer’s mind by advertising to him all of the ways in which the thing could be useful to him (even if that’s just making the buyer look more "cool" and "hip" to others). He can even refuse to sell the item if his price isn’t met and thus try convincing the seller up in what price he’s willing to pay, but that is just a way of sharpening for the buyer a choice between having the item and the value he perceives in it and not having it.

Ultimately, it is how useful a buyer perceives an item to be, or how much he values it, that determines what price he is willing to pay for it.

Now that the Pentagon has passed on your fleet of toothpick fighter planes, your best bet is to sell them as works of art (at vastly reduced prices that will at best only recoup part of your costs in making them).

You and your employees also probably want to let the Pentagon study your brains to figure out what the aliens did to them and how to protect other defense contactors from the same treatment.

An alien invasion may be imminent.

Sunspots!

SunspotOne of H. P. Lovecraft’s most famous works is The Shadow out of Time, in which a 1908 professor of economics has his mind mentally switched with an inhuman being belonging to a civilization that lived millions of years ago. The foreign being’s mind lives in his body, and he lives in the foreign being’s body back in the remote past.

The switch happens when the professor is giving a lecture in economics to his students. He’s suddenly faints and, when he is brought round, it appears to everyone that he has a case of amnesia. (It’s really the foreign being who has no knowledge of the professor’s life.)

The being’s job is to research human culture in the early 20th century, and it stays five years at the task. But in 1913, it concludes that it has learned all it can and returns to its own time, simultaneously returning the economist to his own body.

In the story, the professor describes what happened he he first awoke after the being’s departure, having no memory of what had transpired:

About 11.30 I muttered some very curious syllables–syllables which seemed unrelated to any human speech. I appeared, too, to struggle against something. Then, just afternoon–the housekeeper and the maid having meanwhile returned–I began to mutter in English.

"–of the orthodox economists of that period, Jevons typifies the prevailing trend toward scientific correlation. His attempt to link the commercial cycle of prosperity and depression with the physical cycle of the solar spots forms perhaps the apex of–"

Nathaniel Wingate Peaslee had come back–a spirit in whose time scale it was still Thursday morning in 1908, with the economics class gazing up at the battered desk on the platform.

When I first read the bit about linking the economic cycle to sunspots, I laughed. I figured it was just a joke on Lovecraft’s part. Though initially very conservative, Lovecraft by this late point in his life (in the middle of the depression) was impoverished and entertaining a form of socialism. I reckoned he was just spoofing the economics of the earlier period by making up a fantastically absurd theory.

But he wasn’t!

Jevons It turns out that the "Jevons" he mentions was a real guy–William Stanley Jevons (1835-1882)–a real economist, who really did advocate the idea that the economic cycle is linked to sunspot activity:

In 1875 and 1878, Jevons read two papers before the British Association which expounded his famous "sunspot theory" of the business cycle.  Digging through mountains of statistics of economic and meteorological data, Jevons argued that there was a connection between the timing of commercial crises and the solar cycle.  The basic chain of events was that variations in sunspots affect the power of the sun’s rays, influencing the bountifulness of harvests and thus the price of corn which, in turn, affected business confidence and gave rise to commercial crises. 

Jevons changed his story several times (e.g. he replaced his European harvest-price-crisis logic with an Indian harvest-imports-crisis channel).  However flimsy his explanations, Jevons believed that the periodicity of the solar cycle and commercial crises — approximately 10.5 years, by his calculations — was too coincidental to be dismissed.  Needless to say, all this was a bit on the cranky end and, ultimately, the statistics did not bear him out. 

Nonetheless, it remains a significant piece of work as this was perhaps the first time that the phenomenon of the business cycle was identified.  Economists had long been aware that business activity had its ups and downs, but not that they necessarily followed any regular pattern.  They generally believed that "crises" arrived haphazardly, punctuating the smooth advance of the economy at irregular intervals. Jevons was perhaps the first economist to argue that the phases of business activity had a regular, measurable and predictable periodicity [SOURCE].

Don’t that beat all!

What Lovecraft says about Jevons being characteristic of the economists of the period trying to link economics with science is also true. Economics was then being constituted as a social science and there was a lot of borrowing of terms and concepts from other sciences (e.g., physics, mathematics, biology). Jevons’ sunspot theory may indeed represent a kind of apex to this process.

Two points to Lovecraft!

BTW, this is going to be economics week here on the blog. I hope to have a string of (hopefully entertaining) pieces of economics, putting up one each day.

Reading The Bible

Nobody can read the Bible! I mean . . . it’s huge, ain’t it??? Just look at it! It’s a big THICK book! Nobody could be expected to read that? Right?

WRONG!

I’ve read it, and . . . IT AIN’T THAT HARD. F’rinstance: Y’know how long it would take to read the Bible straight through?

3.6 days.

Y’know how I know that? It’s how long it would take me to listen to the complete, unabridged Bible that I just finished downloading from www.audible.com for listening on my iPod.

3.6 days. That’s all.

Okay, okay. There are a couple of caveats:

  1. It’s a Protestant Bible, so it only includes the 66 books of the Protestant Bible and not the seven extra books (plus parts of two others) that give us the Catholic Bible. Add those, and the whole might come to 4 days of unconstrained listening.
  2. It also presupposes that one doesn’t need to sleep or take a break from listening. It’s four days of unadulterated listening.

Nobody can really do that (except as part of a publicity stunt for a radio station or something), so listening to the Bible takes longer than 4 days.

But still, 4 days of listening taken in little pieces–say, an hour a day for 3 months–that’s quite doable. Many folks have commutes (one way or two ways) that are longer than an hour a day.

Or read only 4 chapters a day, and you’ll have read the whole thing in a year.

Wouldn’t you like to read the whole Bible? To have the Big Picture so you have a feel for the history of God’s program of the ages? Wouldn’t you like to know the context in which the readings at Mass occur?

You really can!

Start!

Now!

Three Apologetic Questions

A reader asks:

1) What is the simplest way to define existentialism?

I don’t know that I can tell you the simplest way, but I can give you a one sentence definition:

Existentialism is a philosophical school of thought that asserts that the existence of the individual is primary rather than the essence of the individual, meaning that individuals have a form of radical freedom to define themselves.

I’d add that existentialism started in the 19th century and was common in 20th century Continental philosophy (meaning: on the continent of Europe, not in England or America, where analytic philosophy has been dominant). Though there were Christian existentialists (e.g., Kierkegaard), existentialism tends to be associated with atheism and a gloomy world view.

MORE HERE.

2) Regarding the Fatima apparitions, it was reported that the seers received Holy Communion from the angel. Aren’t priests the only individuals who have the gift to confect the Sacrament?

Anyone with the power to confect the Eucharist is by definition a priest since the confection of the Eucharist is a sacrifice. We know that God has ordained that there be human priests, and Revelation may well signal that there are angel priests as well since angels are there depicted offering incense and performing other liturgical functions in heaven. What do we not know is, if there are angelic priests, are they an order capable of confecting the Eucharist. That is knowledge that, for now, we don’t have access to.

That being said the Fatima children did not report that the angel celebrated Mass in front of them. They said that he brought Communion to them. Where he got the consecrated elements (a church? heaven?) we don’t know.

It also is not certain what the status of this incident was in terms of outward reality. It may have been a visionary experience rather than one with Communion being offered in the normal, outward manner as in a Church. In other words, it may have been a visionary spiritual Communion.

MORE HERE.

3) Is it morally licit for someone to consult a psychic for the purpose of solving a murder?

Presumptively, no, and for several reasons:

  • Psychics are notoriously unreliable, and injecting a case with information from a notoriously unreliable source is very bad idea. It clouds one’s vision and may lead one to misweigh evidence or go down rabbit trails that are not productive.
  • To the extent psychics come up with accurate info, it may be from an evil, occult source that we should have no dealings with.
  • There is the potential for scandal in the proper sense: That is, folks may be tempted to give credence to psychics and occult ideas if they think psychics are sufficiently credible for the police to use them.

That being said, speaking hypothetically, I can’t rule out all possibility that science might one day prove that humans (or some humans) have a purely natural (i.e., not supernatural) sensing ability that would have sufficient reliability to make it useful and that could be deployed in a way not giving rise to moral scandal. Until such time as that would happen, though, the above considerations apply.

An Audible Hack

No, I don’t have a chest cold!

Y’know how they have those books at there called "Google Hacks" or "eBay Hacks" or things like that?

They’re not really about how to hack Google or eBay or similar services. The so-called "hacks" are really tips on how to use the services. Sometimes they’re undocumented tips, but often they’re just things you’d know if you actually . . . like . . . read the instructions.

Well, here’s a similar "hack" for using the Audible.Com book service.

Depending on what kind of subscription you have to it, you get to download one or two audiobooks a month. The problem is (if you’re like me) you’ve already listened to them way before the month is over and are wanting to download something new without having to pay a huge price for it.

The Old Testament, for example, will run you either 1 book credit as one of the monthly downloads you get or, if you’ve already used up your monthly book credits (which are about $10-12 each, or half of your monthly subscription) then the Old Testament will run you $119.

It’s really hard after you’ve used your monthly book credit because you’re sitting around going "Oooo. . . . I want to read that. But I don’t want to pay 70 bucks for it! I wish it was my renewal date so I’d have another couple of book credits to use."

Audible is always having sales on things, but usually not on what I want to read at the moment.

Currently, though, they’re having a sale where you can give your mom or anybody you care about 10 book credits for $119, or about $12 each.

So I thought: Per St. Thomas, I care about myself. Why don’t I send these 10 audio book credits to myself?

So I did.

And the system let me!

Cool!

Now I have extra book credits sitting in my account that I can use even when it ain’t renewal time.

Just thought frustrated Audible fans might want to know this is possible. (If you have $120 you can part with at the moment.)

Scandal

A reader writes:

How do you respond when someone says to you something like: "Country X is a predominantly Catholic country, but that country is rife with crime, violence, corruption, etc., etc. So being Catholic doesn’t seem to do anything for helping to produce morally upright people. This fact detracts from your claim that the Catholic Church is the true Church."

It does detract from the claim but does not neutralize it. Sin is a scandal, but looking at the perceived moral life of a nation does not tell one whether the majority religion of its inhabitants is true or not.

Look at the history of Israel prior to the time of Christ and all the sins that were committed in it. Did that stop Israel from being the chosen people? Did it stop Judaism from being the true religion? Yet the Old Testament is filled with condemnations of the Jewish people’s sins and even accuses them of sinning worse than the gentiles.

Further, look at countries today that have no experience of Christianity. They’re not exactly filled with moral goodness either. Neither are historically Protestant countries (like America) where abortion and stem cell research are legal and gay marriage is actually under discussion.

It’s simply impossible to establish the kind of correlations between different Christian religious affiliations and moral practice that the person wants to make.

Which is why Jesus didn’t propose this to us as a test of the true religion. He said we can spot false teachers by their bad behavior, but we can’t spot false religions by the behavior of there adherents.

When I was becoming a Catholic, I often reminded myself that I must not judge Catholicism by the behavior of Catholics. If I had, in pre-Christian times, judge Judaism by the behavior of Jews, I would have missed the true religion.