A reader writes:
Prof. Dr. Jimmy:
If you’ve addressed this before, then my profuse apologies.
Question, Short Form: Is the NAB the only Bible from which readings at Mass may be used?
Answer, Short Form: Technically, no, but you’re not going to have much of a chance of getting another used, at least in the U.S.
Question, Longer Form: As we all (that is, we being, well, we) recognize, the NAB is, to put it nicely, just somewhat lacking when it comes to translational accuracy; or, as Butthead once said, "This sucks more than anything that has ever sucked before." Given either premise, is substitution allowed? Specifically for the Torah, I have in mind Everett Fox’s ‘The Schocken Bible, Vol. I.’ While I am aware that it, too, has some problems, at least it seems to attempt to adhere to the poetic nature and intent of the early Hebrew writers.
Answer, Longer Form: Technically, the lectionary promoted by the USCCB is not simply based on the NAB. Parts of it are based on the NAB, but parts are based on an edited form of the Revised NAB, so what we have is a kind of patchwork lectioary composed from different sources. As has been pointed out, you cannot buy a Bible that has in it what the lectionary has in it. This is because of the unique redactional history of the current lectionary.
That being said, I would agree that the lectionary leaves much to be desired in the translational accuracy department and in the literary style department. Though the phrase is cute, I wouldn’t go so far as to agree with the literary character you mention who described it as "sucking more than anything has sucked before." I would apply that term to the Jehovah’s Witnesses’ New World "Translation," which is truly skin-peelingly bad.
Years ago there were permissions given for lectionaries based on other Scripture translations–the Jerusalem Bible and the Revised Standard Version (not the NRSV), as I recall correctly–and it was suggested that when the current lectionary came out that these permissions would get yanked, but as far as I know, they haven’t been, and so these lectionaries would technically still be permitted. There’s also a Lectionary for Masses with Children based on the Contemporary English Version.
The Shocken Bible’s version of the Torah, however, was never one of those approved versions.
The odds of getting an approved lectionary that isn’t the standard one used in a typical parish setting in the U.S. are very, very low. The current Lectionary for Mass published by the USCCB is the only one being promoted and the only approved one likely to be used.
If you’re interested in seeing how other English-speaking countries do things in this regard
LOOK HERE.