Drat! I Should Have Thought Of This Sooner

Many parishes have programs to provide food and other items for needy families at Thanksgiving and Christmas.

Thanksgiving is coming up this week and Christmas is next month.

May I suggest that those readers who would be able to participate in such programs do so, either by volunteering their time or by purchasing items for distribution to the needy?

I’m occasionally asked by folks if they can make donations to support the blog. I am very grateful for such offers, though to this point I have not gone in that direction.

May I suggest that if you find the blog valuable and if you are able that you consider helping the less fortunate in some way this holiday season? I would appreciate it, and I know that those in need of help would as well.

Thanks, God bless, and (early) Merry Christmas, y’all!

State Of Smear–Redux

Earlier I linked to my review of Michael Crichton’s book State of Fear, which is a world-class example of how NOT to write a novel.

Later I got to reading what was at the link and realized that I had FORGOTTEN just how skin-peelingly bad this book is.

But some things are worth remembering.

So here goes. . . .

I have just finished Michael Crichton’s "novel" State of Fear and plan to review it. First a couple of disclaimers:

  1. This is a contemporary thriller novel and as such contains a
    significant amount of cussing, non-described acts of sexual immorality,
    and a scene of particularly gory brutality towards the end of the book.
  2. I happen to agree with Crichton that the theory that global warming
    is caused by "greenhouse gasses" is junk science, as are many other
    items of popular junk science that he brings up in the course of the
    novel. And I hope State of Fear manages to spark a real debate over global warming and enviro-nuttiness.

Now for the review:

Michael Crichton’s "novel" State of Fear is not actually a
novel but instead is a piece of propaganda masquerading as a novel. A
novel, of course, is a work of literature, a piece of art whereby words
are used to evoke aspects of the human psyche and of human experience
that transcend the merely ideological.

This transcendance of the ideological is what fails to happen in State of Fear.

According to the novel, there appear to be three kinds of people who believe in global warming:

  1. Those who don’t really know much about the science involved and
    whose attachment to the environmental movement is so tenuous that they
    can and will be flipped to the other side by the end of the novel,
  2. Those who don’t really know much about the science involved but
    whose attachment to the environmental movement is so strong that they
    remain shrieking harpies no matter what facts they are confronted with,
    and
  3. Though who know that the science supporting global warming is junk
    but whose commitment to environmentalist ideology (or something) is so
    strong that they are willing to cause millions of casualties in order
    to fake scientific data supporting global warming.

If there are any other kinds of people who believe in global
warming, they apparently occur sufficiently infrequently in nature that
they do not merit having a recurring character in the book.

Also according to State of Fear, there apparently aren’t
any evil big busines types willing to fake environmental data. Sure,
many charactes appearing in the pages of the novel talk incessantly
about this type of individual, but since no exemplars of this type
appear in its pages, they appear to be a myth–like unicorns, centaurs,
griffins, or global warmings.

With this ideologically one-sided cast of characters that inevitably
results from the above, does Crichton at least succeed in delivering a well-made piece of propaganda, like Leni Riefenstahl’s Triumph of the Will?

No.

Artistically, the "novel" is a disaster on every level above basic spelling and grammar.

On the top level, there is the plot, which involves a huge,
sprawling mess of a story that is so poorly defined that much of the
time the reader has a better sense of what is going on when watching The Big Sleep
than reading this morass. There is no clearly defined central action,
and poorly-drawn characters do preposterous things at the drop of a hat.

F’rinstance:

  • What should a young lawyer do when he checks his messages and
    discovers that he has several calls from the local police department
    telling him that he failed to show up for an appointment and they will
    issue a warrant for his arrest if he doesn’t contact them? Should he
    drop everything to get the matter taken care of? Make sure he doesn’t
    get distracted by anything else before he does? Nooooo! He should
    simply leave a message for the detective who called him and then zip
    off on global assignments he has no qualifications for whatsoever!
  • A preening Hollywood actor/activist who plays the president on TV
    (think: Martin Sheen) wants to tag along with the heroes on a mission
    of vital global importance in a place so dangerous that death,
    decapitation, and pre-death cannibalism are real possibilities. No
    problem! Just have him sign a waiver! Don’t worry that he might
    actually be a security risk to the mission since you already know he’s
    working for the other side. Perish the thought that he might simply a
    bumbling incompetent who would get in the way of your vital mission to
    save millions! You’ll need him along so you can constantly argue with
    him about the lack of evidence for global warming and other
    environmentalist fetishes and make a fool of him at every turn.
  • Suppose that you’re an eco-terrorist mastermind. What should you do
    with people who are getting too close to the truth? Shoot them and be
    done with it? No! You should send your goons to use a tiny poison
    critter that you keep in a plastic baggie filled with water to sting
    them with a poison that will make them paralyzed but not kill them and
    that will wear off in a few hours. What’s more, you can do this to
    several people in the same city without any fear that after the toxin
    has worn off that the victims will tell the police enough to figure out
    who you are. So confident can you be of this that you don’t even need a
    clearly defined REASON to do this to people. You can just do it as part
    of some vaguely-defined attempt to be intimidating or something,
    without even telling the victims what it is that they are supposed to
    do or avoid doing in the wake of your goons’ attacks.
  • Suppose that you are a rich man who has been supporting environmental causes and who has somehow (FOR NO REASON EVER
    EXPLAINED IN THE BOOK) come into possession of a set of coordinates of
    where major eco-terrorist events will be happening–what do you do?
    Turn the list over to the government? Put it in a safe deposit box
    which only you and your lawyer have access to? No! You <SPOILER
    SWIPE> hide it inside a
    remote control in your TV room, where there is a lot of Asian art
    including a Buddha statue, then fake your own death in an auto accident
    so you can go personally face eco-terrorists all by your lonesome on a
    south sea jungle island despite the fact you are an aging, overweight
    alcoholic, and just before doing so you cryptically tell your lawyer
    that it’s an old Buddhist philosophical saying that "Everything that
    matters is not remote from where the Buddha sits"–seeming to imply (if anything) that the TV remote is NOT where the hidden list will be found.
    </SPOILER SWIPE> See? It’s obvious, ain’t it?

Below the level of plot is the level of character. How are the
characters? Thinly-drawn action adventure stereotypes, with one glaring
exception. Unfortunatley, the one glaring exception is the
pseudo-protagonist.

Y’see, this novel has an ensemble cast, but the omniscient narrator
focuses on one character in particular–a young L.A. lawyer–to use as
the lens through which to show us the vast majority of the story,
making him the pseudo-protagonist.

Because of his status in the narration there is a need for the reader to at least be able to like him (ideally, you’d want the reader to be able to identify
with him, but that’s too much to ask in a novel like this).
Unfortunately, you can’t. While every one of his colleagues–whether
they are personal assistants to rich men, rich men themselves, or other
lawyers–are apparently action heroes, this character is the ultimate
momma’s boy.

For the first chunk of the novel he does nothing but walk around,
take order from others, and ask simple questions so that the reader can
be given load after load of exposition. He takes no personal initiative
in doing anything.

Eventually, the action hero characters he’s surrounded by start
noticing what a wuss he is and our glimpses into their internal
monologues reveal words like "wimp" and "idiot" as descriptors of this
character–who is, you will remember, the main character the omniscient narrator has chosen for us to follow.

In the second part of the novel the character is placed in a
potentially life-threatening situation that causes him to experience a
collapse into such a passive, sobbing, whimpering wreck that even the
omniscient narrator seemingly turns away from him in disgust and
temporarily starts following his action-wouldbe-girlfriend until she
can rescue him from his predicament.

Just before this event occurs the character is wondering to himself
why the action-wouldbe-girlfriend (i.e., the action hero woman who he
would like to date) doesn’t "take him seriously as a man"–a moment bound to leave the reader going "Hey! Buddy! No one in the audience takes you seriously as a man EITHER!"

Fortunately, getting his butt saved after his potentially
life-threatening experience starts to awaken a glimmer of intestinal
fortitude in him, and by the end of the novel he has learned to cuss (a
little) and he gets a romantic hug from his action-wannabe-girlfriend,
who is apparently transitioning into his action-actual-girlfriend for
no good reason.

If the plot and the characters are disasters, how about the dialogue and narration?

They suck eggs on toast.

Some passages are so excruciating that I found myself wondering "Didn’t they give Crichton a copy editor?"
One such instance occurred when a character says something to Momma’s
Boy in a foreign language and we read (quotation from memory):

"He didn’t know what it meant. But it’s meaning was clear."

Other
pasages contain monstrosities of dialogue that no copy editor could
fix. F’rinstance: Toward the very end of the book one triumphant good
guy character is expositing on his grand vision for the future, of how
to save environmentalism from itself, save science from its current
predicament, and generally improve society. (This speech is sometimes
so general that certain points remind one of the Monty Python sketch
"How To Do It," in which we are told that the way to cure all disease
is to invent a cure for something so that other doctors will take note
of you and then you can jolly well make sure they do everything right
and end all disease forever.)

This manifesto would go on for several pages without break except for the fact that Momma’s Boy gets to interrupt it with scintilating interlocutions like:

  • "Okay."
  • "It sounds difficult."
  • "Okay. What else?"
  • "Why hasn’t anyone else done it?"
  • "Really?"
  • "How?"
  • "And?"
  • "Anything else?"
  • and (a second time) "Anything else?"
  • and (a third time) "Anything else?"

I’m sorry, but no copy editor could fix a multi-page speech with
such transparent attempts to disguise it as dialogue. At that point
it’s the editor’s job to call the author and demand a re-write.

If the publishing house is interested in producing quality works, that is–as opposed to simply making money.

Oh, and lest I forget, there are numerous dropped threads
in this story. Like: Whatever happened about that arrest warrant that
Momma’s Boy got threatened with? And: How about other
established characters who left him messages and needed to talk to him?
And: What did the other critter-victims tell the police after the toxin
wore off? And: Where did that body come from that got washed up on the
beach and how did someone else’s clothes and watch get on it? And: Why
didn’t the heroes ever use the incriminating DVD to incriminate anybody?

And most importantly: What actually, y’know, happened to
the bad guys in the end? Did they go to jail? Were there congressional
hearings? Did they flee to countries without extradition treaties? Did
they manage to keep their cushy jobs? Did they just go out for sushi? What???

Crichton is interested in telling us none of these things.

But then, his "novel" was never about the story to begin with.

It’s a political tract that fails to rise above the level of those
theological "novels" (both Protestant and Catholic) in which one side
is always right and in which characters of opposing points of view exist only to serve as conversational foils to help illustrate the rightness of the protagonists–time after time after time.

It’s enough to make you scream.

Blog Bleg

As you may know, there are blog search engines out there (like Technorati) that let you search the content of blogs specifically (as opposed to other web sites).

Why Google isn’t all over this, I don’t know.

Well, I’m looking for a specific blog-search feature that I haven’t found yet, and I was wondering if anyone knows if it exists yet.

Here’s what I’m looking for: A blog search engine that has e-mail notifications (or at least an RSS feed). I’d like to be able to do for blogs what I can do with Google news alerts: Type in a few keywords, give it my e-mail address, and let the system e-mail me links whenever those keywords show up on blogs.

Anybody know where I can find such a critter?

Yes, It All Makes Sense Now

A reader writes:

Dear Jimmy:
      

As I read the email exchanges at the link you posted between Katelyn
Sills’ mother and Sister Helen Timothy, I was appalled at how this nun
abused her authority.  I did a Google image search for her–and this IS
her–and found this picture.  I think it explains everything.

Sr_helen_timothy_1

Yes, you’re right. This IS her (PROOF HERE) and it does explain a good bit.

I’ve never understood those orders in the habit of habitually having habits whose style is best described as "office frumpy."

Strange Powers?

A reader writes:

Have you read Tim Powers?  He was recently featured on the ignatius press website http://www.ignatiusinsight.com/features2005/tpowers_intvw_sept05.asp as as a Catholic writer getting alot of attention in the sci-fi genre. So I went out and purchased the only Powers book I could find at my local Barnes & Noble titled "Last Call."

It was just sick stuff, very weird and occultish.  I cannot find any reason for recommending this freaky writing to Catholics.   I know that lately he’s written a decidedly Catholic book called "Declare" but I’m just wondering if you have read, or have any thoughts on his work.

P.S. btw…where are you from in East Texas?

Okay, second question first. I was actually born in South Texas (down in the point), but I’ve spent more time in East Texas–specifically Houston (where I still have three aunts and three uncles and a bunch of cousins) and Deep East Texas (near Nacogdoches and San Augustine and Lufkin), where the family ranch is located and where my hurricane-withstanding grandmother still lives (as well as bunches of great aunts and uncles and cousins who I reckon by the dozens).

(Okay, now I’ve got the lyrics of the HMS Pinafore going through my head.)

As to the first question, I haven’t yet read either of the two books you mention, though I plan to. This puts me in a position from where I cannot comment directly on the works, but I have some thoughts that may be worth passing on.

I think that the problem may be one of expectations. You express concern about Last Call being sick, weird, and occultish. Those are things that definitely can be problematic with literature but the situation also can be more complex than that.

Lemme splain:

Suppose I recommended that you read a particular book–let’s call it Book X–that has all kinds of sick stuff in it. It’s got murder and rape and homosexuality and prostitution and adultery and the dismemberment of corpses and decapitation and driving spikes through people’s heads and stabbing people in the gut so that the contents of their intestines comes out. It also has a lot of weird stuff in it, like trees that talk and animals that talk and dragons and monsters composed of mixed-up body parts of other animals. It’s also got occult stuff in it: witches and mediums and demonic possessions and people who read books of magic.

You might very well ask why I would recommend this book to you given all the sick and weird and occult stuff in it.

"Why on earth should Book X ever be recommended to Catholics?" you might want to know.

Well, because it’s the Bible.

Every one of the things I mentioned above is found in the Bible. (Have fun in the combox citing the relevant stories and passages if y’all want!)

The fact that the Bible can include all this stuff and yet remain on every good Catholic’s "Must Read!" list tells us something about literature: It CAN (not the same thing as MUST) contain sick and weird and occult stuff.

If that’s not what you’re expecting from a piece of literature then it’s quite understandable that you’ll be put off by it, but in principle literature can contain all that stuff.

It also may be that a particular piece of literature contains so much of that stuff that it’s offputting–and this is often a matter of taste. Different people (or even the same people in different moods) have different tolerances for such content. And that can play a role.

There also can be moral problems with the WAY in which the material is presented. Some works GLORIFY sick and weird and occult stuff, and that’s just wrong.

I haven’t read Last Call, so I don’t know if that’s the case there, but I think that some light is shed on Tim Powers’s approach in the interview that you link.

For example, in commenting on the fact that he used Tarot cards in that book, he states:


      I don’t think I created a moral framework for Tarot cards – I think I used the framework that was already clustered around them. I mean, everybody’s scared of Ouija boards, right? Tarot cards are very similar. It might be an idiosyncrasy of mine, or something I’ve picked up from being a Christian and a C. S. Lewis fan, but I’ve always taken it as a given that magic is bad for you, and that if you mess with it a lot it will damage and diminish you.
      
      I think a book that presented Tarot cards a benign or neutral – as opposed to dangerous – would have to get over the average reader’s accumulated impression that Tarot cards are dangerous. I had to buy a deck of the Ryder-Waite Tarot cards, to look at the pictures on them, but I’d never shuffle them. After all, if some fortune-telling device works, you’re getting something: information. Is this free? If it’s not free, what is the cost?

So Powers indicates that he views Tarot cards as something that are dangerous and that (if one behaves morally) one should not use. That doesn’t preclude using Tarot cards in fiction, though, as long as one doesn’t glorify their use. You can show someone being attracted to Tarot cards (just like one can show someone in a story being attracted to any other evil) as long as the story retains a fundamental moral framework, which I gather his does with respect to Tarot cards since he seems to show the cost (danger/evil) associated with using Tarot cards.

This doesn’t mean he’s writing a story that’s just an anti-Tarot card apologetic. That kind of heavyhanded preaching in stories often ruins the art of the story–a fact on which Powers also comments:

Trying to make fiction that will illustrate a pre-determined message is (it seems to me) like trying to make wine by adding grape-juice to ethanol. Joan Didion said once that art is hostile to ideology, which I take to mean that if you force the ideology in, the art goes away.
      
      Of course any work of fiction will have a theme – maybe even a message! But I think these are more effective, and more truly represent the writer’s actual convictions, when they manifest themselves without the writer’s conscious assistance. I generally see a theme manifesting itself in whatever I’m writing, but I’d never presume to summarize it or attach a conclusion to it. I concern myself with my plots, but I let my subconscious worry about my themes.

I love that quote about making wine by trying to mix grape juice and ethanol, because that is what too many heavyhanded "message" stories are like. Michael Crichton’s STATE OF FEAR being a great example. Even though I’m quite sympathetic to his message in this book, the book itself is utter <EXPLETIVE DELETED> as a piece of literature.

So it sounds to me like Powers is doing what is generally considered sound practice in literary circles: Providing a moral framework for his story (Tarot cards = attractive + dangerous; like all sin) without turning this into a sermon cloaked in the guise of fiction.

That being said, I can’t say if this novel would be to my taste or not. Upon reading it I might like it or hate it. I’ll have to wait and see.

I did really like the interview with Powers at the Ignatius Insight website, though. One thing he said I laughed out loud at because he was expressing a literary opinion that I DEFINITELY agree with.

Y’see: Often times people want to read all kinds of covert messages in stories and say that they are really "about" something other than what they appear to be about. Except in the case of deliberate allegories, I resist this impulse and like to stay close to the text in my interpretation of the text. I therefore loved it when Powers said:


      I was on a panel once in which a woman said, "Dracula is actually about the plight of 19th-century women," to which I replied, "No, it’s about a guy who lives forever by drinking other people’s blood – don’t take my word for it, check it out."

Love it!

GET THE STORY.

Blog Day Lite

Just a note to let folks know that today will be lighter than usual on the blog.

I’m afraid that my neck was out last night. I’d went to my chiropractor after work, but my muscles had gotten too sore during the day and I had a really bad headache which interfered with blogging time.

I scheduled Michelle’s posts for the first ones in the day, but my own blogging will have to wait ’till tomorrow.

Sorry for the delay!

Plucky Anti-Murder Student Update!

Last night I was e-mailed a press release from the family of Katelyn Sills, the plucky anti-murdrer student who was expelled from Loretto High School after her involvement in exposing a teacher who was assisting others in the act of committing murder. Here’s the text of the press release:

FOR IMMEDIATE RELEASE

November 15th, 2005

Submitted by Katelyn, Wynette, and Ed Sills

RE: Request for Public Retraction and Apology from Loretto Administration
for their defamatory statements about our family

Loretto High School is an outstanding college preparatory school for young women that we long desired our daughters to attend and from which our family has three alumnae.  We have generously and loyally supported Loretto High School both financially and through dedicated volunteer efforts, since our daughter’s enrollment in 2004.  We have also encouraged many other families to enroll.  Katelyn has enthusiastically dedicated her time in numerous school activities, including Student Council, Choir, and most recently the Recruitment Team, which visits area 8th graders to invite them to join the LHS community.  Sister Helen Timothy, President of LHS, is a very well respected administrator within whom we entrusted our daughter’s academic future.

However, with regards to this recent situation, Loretto High School administration has misrepresented the facts of this case, defaming our family’s reputation, culminating in punitively and vindictively expelling our daughter, with absolutely no prior warning.  This has been a very sad and distressing experience for EVERY member of the Loretto community.  We acknowledge the negative impact this situation has had, but we are not to blame.  For over eight weeks, we have simply desired that an incompatible hiring be handled in a discreet, compassionate manner, so that the integrity and reputation of LHS would be unblemished.  In contrast, LHS administration has provided false and defamatory information to staff, students, parents, and media, against our family. This in itself has brought unnecessary negative attention to the school.

On Friday, November 4th, our attorney, Eric Grant, represented us by respectfully asking the Loretto High School administration to publicly retract their statements and apologize for their vindictive actions.  Unfortunately, Loretto administration refused to do so.  It is now time to let the truth be known.  We have disclosed all information so that everyone can see exactly what we did and why we did it, along with all correspondence from President Sr. Helen Timothy. The documents are available to the public via Katelyn’s blog www.standupandspeakout.blogspot.com so that each of you can read for yourself and decide whether we have acted with utmost discretion and integrity.

Despite our polite and respectful requests for a meeting, phone calls were not returned for the last eight weeks.  Throughout our daughter’s enrollment at Loretto High School, our family has NEVER been able to meet with President Sister Helen Timothy, nor talk with her on the phone.  Instead, our entire communication with Sister Helen was done via email, and is now available to the public.  Other than one disappointing phone conversation with Principal Sister Barbara Nelson (contents of which will also be published), Mrs. Sills has not had any contact with any LHS staff member regarding this matter.  Even on the blog, our family has expressed nothing derogatory towards the staff of LHS, but in contrast, you will see several hundred comments from Loretto students, parents, and alumnae towards us, which are unkind and undeserved.

We do not seek re-admission to LHS, for clearly it is an unsuitable environment for this Catholic family who practices our faith and values the sanctity of human life.  Also, at this time we do not plan to sue for damages, though it would be appropriate to do so and highly likely to succeed due to the administration’s vindictive and untruthful statements.  Instead, we simply desire for the truth to be told, for Loretto administration to retract their defamatory statements and for them to offer us a public apology.  We have asked Loretto administration to join us in mediation and arbitration so that litigation can be avoided, but unfortunately, they have not agreed.

We continue to ask for prayers for the entire Loretto High School community and for our family during this difficult time.   Once the truth is told, followed by a retraction and apology by the Loretto administration, reconciliation can then take place, healing occur, and both parties can then move on.

Note in case it moves: THE POST ON KATELYN’S BLOG DEALING WITH THESE MATTERS IS HERE.
 

Dermatology Questions

I went to a dermatologist yesterday because I wanted to ask him about a strange itching that developed on my lower legs on a couple of occasions recently.

It first happened when I went on my roadtrip ot Arizona and New Mexico. After a few days, my ankles and calves started itching like fire, and when I scratched them it raised a red rash that drove me nuts. The problem went away entirely after a day or so back in San Diego.

Funny thing was, same exact thing happened when I went to Mexico last week, and I wanted to find out what the cause of the phenomena was and how to prevent it.

I hadn’t experienced this phenomena before, but it turns out, according to the dermatologist, that it’s a pretty normal thing.

According to him, men in particular often have problems with their lower legs itching when they are in very arid, low-humidity environments (like Arizona, New Mexico, and Mexico, f’rinstance).

The way to prevent it from happening, according to him, is simply to put lotion on your lower legs when in such areas so that the skin doesn’t dry out and start itching.

Being a guy, that’s something I’m not used to doing. Lotion and I aren’t really on speaking terms. (I wonder if that’s part of why this happens more to men than women?) But if it’ll avoid the horrible itching, I’ll give it a try.

So . . . tip to the men in the readership: Put lotion on your lower legs when going into climates more arid than you’re used to. It’s not an overly macho thing to do, but it beats acute low-humidity lower leg itching by a longshot!

This took care of the concern that brought me to his office, but since I don’t get a chance to talk to a dermatologist every day, I couldn’t resist asking him some additional skin-related questions out of curiosity.

F’rinstance: Sometimes you hear (e.g., in movies) that if you paint over your body completely and don’t leave any skin exposed that you’ll die. Is that true?

Yes!–according to my dermatologist. If you were to paint over all your skin then your body couldn’t dissipate core body temperature. You’d get a runaway fever and die.

My dermatologist mentioned something like this happening in the movie Goldfinger, though I haven’t seen that one. I have seen other movies where something like it happens (and with gold paint, too).

He also mentioned that there is a condition in which people are born with no pores or very few pores and can’t sweat. They can survive if they don’t get too hot, but if they exercise then they build up internal body heat that they can’t release and they die.

Ouch!

Unfortunately, this is a genetic condition and until we have a form of in-utero gene therapy that could detect and treat this, I don’t know if there’ll be much to do for it.

What’s Wrong With Evangelical Theology

A kindly reader e-mailed me a link to

THIS EXCELLENT ARTICLE IN CHRISTIANITY TODAY.

It’s an interview with Ben Witherington about a new book he has out critiquing various schools of Evangelical theology, such as Calvinism, Wesleyanism, Dispensationalism, and Pentecostalism.

The central point of the book is that these theological schools tend to go wrong exegetically when it comes to the things that are most distinctive of them. For example,

  • Calvinism is at its exegetical worst when arguing for things like perseverance of the saints
  • Wesleyanism is at its worst when arguing for arguing that sanctification is a second definite work of grace.
  • Dispensationalism is at its worst when arguing for a pre-tribulational rapture.
  • Pentecostalism is at its worst when arguing that all Christians need to speak in tongues and that spirit baptism is a second definite work of grace.

Ben is dealing with a phenomenon that struck me back when I was an Evangelical: The various Evangelical schools of thought are vulnerable exegetically because they attempt to over-systematize Scripture. They treat it as if statements in Scripture were axioms of systematic theology that just need to be strung together in the right order to produce an overall systematic theology.

But that’s not what Scripture is. Not remotely. And if you try to handle the text in that manner you will inevitably force your own system onto the text of Scripture instead of deriving your system from Scripture.

A fundamental problem I found toward the end of my time as an Evangelical was that the different Evangelical theologies just didn’t "stick close enough" to the text exegetically. They were always trying to systematize aspects of it that reflected a much messier reality.

Ben deserves a lot of credit for pointing this out. It’s a gutsy move. I love the part of the interview where this comes up:

[N]ow that you have gone public in this book
with a critique of the key teachings of Calvinist, dispensational,
Arminian, and Pentecostal theologies, do you plan to have any friends
left?

I’m obviously a naive person. I’m going to give some lectures in
Abilene next week on "Dispensing with Dispensationalism." This is going
into dispensational territory, as you know. If you hear of my
martyrdom, write a nice obituary.

I’ve corresponded with Ben before (back during the St. James ossuary business), and he was a real nice guy. I may contact him and express my appreciation for the theme of his new book (which I plan on getting) and wish him luck.

I wouldn’t want such a contact to come across in a triumphalistic sense, though I can imagine the topic coming up of how well Catholicism squares with Scripture exegetically. One might ask: Doesn’t Catholicism have its own system that departs from Scripture in the same way that the different Evangelical theologies do?

It certainly has a system that goes beyond Scripture in that it also appeals to Tradition for the data with which it does theology. This is not a problem for Catholics in the way it is for Protestants, though. If you have the idea of sola scriptura as one of your founding theological principles and you don’t give Tradition a normative role then you’ve got to derive your system from Scripture alone.

That’s when you run into problems, because there are many questions that Christians need answers to (e.g., "Who is it okay to baptize and just how do you administer baptism?") that aren’t answered in Scripture. Scripture thus points beyond itself to Tradition for these answers. In fact, Scripture itself is simply the written component of Tradition.

Without the extra-scriptural complement of Tradition, Scripture does not contain enough data to provide confident answers to all the questions that need confident answering (such as the ones mentioned above), and so one attempting to operate from the perspective of sola scriptura will inevitably have to propose some kind of system that can’t be fully grounded in Scripture in order to answer those questions.

But if you reject the premise of sola scriptura and allow Tradition to fill in the missing pieces, you end up with enough data to build systematic theology–even if the result is a system that must, by definition, go beyond Scripture in the data it treats as normative.

There also are places where elements from Tradition exist in exegetical tension with elements in Scripture (i.e., where the two don’t at first blush seem to square), but then this phenomenon exists within Scripture itself, as witnessed by the numerous passages that are proposed as "biblical contraditions" and such. Just as it is the job of the exegete to show possible harmonizations of these alleged discrepancies between different passages of Scripture, it is the job of theologians and exegetes to show possible harmonizations of alleged discrepancies between Scripture and Tradition.

Tradition (including Scripture as its written component) is just a bigger dataset, but the same kinds of issues arise. The difference is that Tradition is a large enough dataset to provide for the needs of systematic theology whereas Scripture apart from Tradition is not.

As an Evangelical, Ben might not agree to all that, but his new book suggests that he’s thinking along the right lines, and the interview itself shows that he’s got significant insight into the nature of the problem.

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March Of The Burn-Victim Towel Animals!

TowelelephantOne night on the cruise this year I came back from dinner and found this little creature sitting on my nightstand.

At first I was charmed (at the obvious cuteness of the object).

Then I was impressed (at my cabin attendant’s obvious skill in fashioning an elephant out of towels).

Then I was confused (at why he’d take the time to do this).

Then I was mildly disturbed (at the fact that those are MY sunglasses and to retrieve them my cabin attendant had to venture a little farther into one of my unzipped tote bags than I was comfortable with).

Then I realized the potential for a blog post and whipped out my camera.

Little did I know that this was only the first whimsical towel creature that would visit my cabin over succeeding nights.

Continue reading “March Of The Burn-Victim Towel Animals!”