A high school theology teacher writes:
I had a student ask me quite blunty “was Jesus ugly?” He cited some early Fathers quoting Isaiah 53:2, and gave me several other sources that expanded on this topic as well. From what I understand and have read, the verse from Isaiah seems to (me anyways) point towards Jesus at his Passion and Death – the Suffering Servant. Am I on the right track or have you heard anything on this?
Let’s start by looking at the text in question. It is part of the fourth “Servant Song” in Isaiah, which runs from 52:13-53:12. Here’s the verse in context:
Isaiah 52:13–53:12
13 Behold, my servant shall prosper, he shall be exalted and lifted up, and shall be very high. 14 As many were astonished at him— his appearance was so marred, beyond human semblance, and his form beyond that of the sons of men— 15 so shall he startle many nations; kings shall shut their mouths because of him; for that which has not been told them they shall see, and that which they have not heard they shall understand.
1 Who has believed what we have heard? And to whom has the arm of the LORD been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or comeliness that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is dumb, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?
9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the LORD to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the LORD shall prosper in his hand; 11 he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous; and he shall bear their iniquities.
12 Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
There are several things that can be said here.
One is that we have to be a bit careful when looking at Messianic passages in the Old Testament and applying them directly to Jesus. It is clear that there are multiple passages in the Old Testament that point forward to Christ, but they do not all do so in a way that allows us to take every detail of the original text and apply it directly to Jesus.
Interesting. I never would’ve implied such a thing. I think there is an attractive radiance to a man of God, so surely God himself was attractive in that sense. You see many times in the New Testament where people are drawn to him. Overall, though, a very interesting explanation to this question which I would never have taken seriously (shows how much I need to grow).