The final installment of the Man with No Name trilogy is the film The Good, the Bad & the Ugly (two-disc edition).
(For my review of the first two films, see: A Fistful of Dollars and For a Few Dollars More.)
There are two things that, if you know them before you watch the picture, you will probably enjoy it much more:
1) Despite being the third part of the trilogy, this film is not a continuation of the story of the characters we've met. It's about different characters who are reminiscent of the ones in the first two films.
2) This film is really long, so be prepared for a marathon movie-watching session. The American version is 2 hours and 40 minutes long, and the Italian version is apparently a full 3 hours (compared to the 90 minutes of the first film and the 2 hours of the second).
I didn't know either of these before I started watching, and I found my enjoyment hampered as a result. I'd probably like it more on a second watching.
Why isn't this a continuation of the characters established in the first two films? Two reasons: First, at the end of the second film Clint Eastwood's character had become rich. He therefore would have no need to continue bounty hunting, which is–and which certainly was then–a dangerous and unpleasant profession.
Second, and more importantly, Sergio Leone wanted to set this story during the American Civil War. This is earlier than the classic period of the "Old West" genre, which focuses on the years from about 1870 to 1900, which saw great western expansion and settlement, in significant measure driven by the need to get out of the economically impoverished, Reconstruction-era South.
Leone therefore needs to yank us back about 25 years in time from when the first two films were apparently set, to what seems to be approximately 1863 (plus or minus a year).
Why does Leone want to set this film during the Civil War?
Because he's an Italian director and he wants to make a point about the brutality and senselessness of war. What other reason could there be?
The thing is, though … it helps first-time watchers if you clearly communicate right from the beginning that we're in the 1860s rather than the 1880s and that these are not the same characters we met in the first two movies. If you don't tell them that then the viewers will experience cognitive dissonance until they figure it out.
That takes some time due to Leone's slow-pacing of this film. We don't even meet Clint Eastwood's character until something like 30 minutes into the movie. He's the last of the three title characters to be introduced.
Speaking of which, let's talk about the title. The films in this trilogy seem to be plagued with title problems. In themselves, the titles are awesome. A Fistful of Dollars. For a Few Dollars More. The Good, the Bad, and the Ugly. Good titling!
But the titles don't always actually fit the movie. And that's especially true in this case.
Admittedly, they came up with a better title for this one than what the purely descriptive one would have been: "For a Heaping Huge Pile of Dollars"–which is what the stakes are this time ($200,000 in gold, in 1863 dollars).
Leone loved the title they finally came up with for this movie. He loved it so much that–just to make sure you appreciate it–he explicitly identifies Clint Eastwood, Lee Van Cleef, and Eli Wallach as (respectively) "the Good," "the Bad," and "the Ugly."
He does this at the beginning and the end of the film by writing these words on the screen during a freeze frame of each character.
How is it, then, that the theatrical trailer misidentifies Wallach as "the Bad" and Van Cleef as "the Ugly"? Leone made the identifications pretty clear.
The problem is with the identifications themselves. On the one hand, none of the three characters in the film is actually good. They are all vicious criminals out to make a buck.
Despite being explicitly identified as "the Good," Clint Eastwood's very first act in the film is to gun down three innocent men to keep them from lawfully claiming a bounty that he wants to claim himself. While he does do one genuinely altruistic thing in the movie (comfort a dying soldier toward the end, at very little cost to himself), he is–as the final line of the movie says–"a dirty S.O.B." (Only the final line doesn't say "S.O.B." but what it stands for.)
In terms of moral rectitude, Eli Wallach's character actually has a better claim on the term "good." He does bad things, but it's clear that he has a more robust conscience than the other two title characters, and while he isn't above taking revenge, he doesn't gratuitously kill people like the other two.
Ultimately the primary good that Eastwood has in comparison to the other two is good looks. Both Wallach and Van Cleef could vie for the title "the Ugly" (as the theatrical trailer made clear).
The one identification that is really solid, though, is "the Bad."
That is Van Cleef's character in spades. He is a brutal, sociopathic killer whose villainy dwarfs those of his title companions.
In this movie.
The thing is, he wasn't like that at all in the previous movie. He was a good guy. Gooder, even, than Eastwood's character! Which only adds to the cognitive dissonance until you figure out he's not playing the same character.
And it's not like Leone helps you with this. The Eastwood and Van Cleef characters are meant to evoke the ones they played in the second film. Eastwood still wears the same hat, the same brown poncho, and smokes the same little cigars. Van Cleef is still better dressed and smoking a pipe. And they're both still gunslingers. Visually they are the same, but they're not the same people.
It's like … Invasion of the Character Snatchers or something.
Or at least like an episode of The Goon Show, where protagonist Neddie Seagoon can be prime minister of England one week and a private detective the next and a postal inspector the third.
The basic plot of the movie is as old as The Pardoner's Tale: Three thieves competing for a stash of gold.
It's a well told tale in the sense that it has a lot of interesting, inventive stuff in it. There are twists and surprises. In fact, given the length of the film, one at times feels like there may be a few too many twists and surprises.
The Eli Wallach character is the true soul of the movie. It's more about him than about the other two. And he is an interesting, rambunctious, comedic, and annoying character. He is capable of getting the best laughs of the film and the most pathos. You feel for him in a way you can't for Van Cleef or Eastwood–the first because he is pure evil and the second because he is pure stoic.
Sergio Leone reportedly said, "I like Clint Eastwood because he has only two facial expressions: one with the hat, and one without it."
Like the previous two movies, his one has amazing music and scenery, both effectively used by Leone.
In fact, it may have a little too much music. Leone reportedly could not bring himself to cut some shots because he wanted to let the music play out, thus adding to the film's bulk and slowing its pacing.
The pacing is the single biggest flaw in terms of craft with the film. Leone has become too self-indulgent in the film. There is a point, about two hours into the movie, where they've set up all the pieces they need for the climax and they could proceed directly to the conclusion, but you realize, "Oh, no! They're going to insert a whole 'nother act before they let us get to the conclusion! Just so that the director can make his 'futility of war' statement, we have to take a big, huge plot detour."
When we finally get to the climax, though, it's a good one. And, oddly, the pacing isn't the problem that it has been up to now.
I didn't believe it at first but the climactic, Mexican standoff between the three characters in this film really does go on for five minutes! (I timed it.)
I thought it could have been cut a little, but it is so gripping that I felt like a character in a Monty Python sketch, declaring, "That was never five minutes just now!"
Oh, and speaking of humor, that's one thing that this movie has much more than the other two. It really does have multiple laugh-out-loud moments and some great zingers in the script.
Like its predecessors,it is both compelling and flawed. It's easy to see why it is considered a classic of the genre. It's by far the most ambitious of the three films, which leads both to its best and worst elements.
Morally it is unsatisfying. Clint Eastwood just is not "the Good" that the title promises. He's not even "the Good" relative to the two other characters. Eli Wallach is just as good as Eastwood. and the very ending (after the showdown is over), while not sad like that of the Pardoner's Tale, comes off as contrived.
Still, it's a landmark film in the history of Westerns, and it's loaded with style and camp appeal.
Uh-oh, Jimmy. You called ultimate western masterpiece ‘flawed’. I think you might have to turn in your cowboy hat.
Thanks, Jimmy. Now I’ll be whistling the music all night!
Both “A Fistful of Dollars” and the “Good the Bad and the Ugly” where condemned by the Catholic Legion of Decency:
http://en.wikipedia.org/wiki/List_of_films_condemned_by_the_Legion_of_Decency
At first I thought this was about the election being the good, the bad and the ugly. Then I remember that it is a two party system…
Dan: Neither the Catholic Legion of Decency nor the USCCB is an infallible judge of movies.
Pat B
Never said they were, but the Legion of Decency had the aprobation of the American Bishops of the Catholic Church and that has to stand for something.
The Legion of Decency Pledge that we take every Feast of the Immaculate Conception in our diocese:
“I condemn all indecent and immoral motion pictures, and those which glorify crime or criminals. I promise to do all that I can to strengthen public opinion against the production of indecent and immoral films, and to unite with all who protest against them. I acknowledge my obligation to form a right conscience about pictures that are dangerous to my moral life. I pledge myself to remain away from them. I promise, further, to stay away altogether from places of amusement which show them as a matter of policy.”
I’m not sure what to make of the USCCB site. A movie rating system that gives A Fistful of Dollars the same moral rating as Brokeback Mountain? I don’t know if that can be useful.
Speaking of slow pacing, have you seen “Once Upon A Time In The West”? Sergio Leone can really milk a scene, but still I sit there rapt.
Jimmy,
I am sorry to see someone who is usually a staunch defender of the Faith endorsing these movies.
By your own admission the so-called hero in these movies is not a righteous or even moral person. You said that at the beginning of one of the movies he shot three men simply to stop them having a chance to collect a bounty.
I am constantly amazed at how obsessed americans are with violent westerns. They seem to see no disconnect between that and their Christian faith.
But my concern grows greatly when they watch and endorse westerns that have graffic violenec and no real moral of good versus evil.
Dan, just to be clear, does this mean you won’t go to a theater that shows any movies which you find objectionable? This must mean in practice never going to the movies at all. In fact, if you took its logical extension and didn’t rent or buy any movies from a store that rented or sold objectionable films, it would almost mean staying away from movies altogether as a matter of principle.
The funny thing is that this sort of exreme rigor is rarely applied to books and other written materials (i.e., no one, as far as I know, refuses to shop at Barnes & Noble or Borders Books or use Amazon because they make available books which glorify immorality. What is it about movies that brings out people’s scrupulosity?
Pachyderminator,
Neither my wife nor I go to movie theaters, neither do we shop at Borders or Barnes and Noble.
We do not shop at Amazon.
We do however get many of our books from the bookstore at the FSSP Denton Nebraska seminary bookstore and at Tan books.
I must admit that we do get some films from Netflix, they are almost all films from before 1960 and none of them have been condemned.
By shopping at Netflix we are able to control exactly what kind of material comes into our home.
By ordering from Netflix, we are not exposing ourselves to places of amusement that makes a policy of showing immoral films.
The semi-glorification of many violent characters in many films is not any kind of good moral viewing for any Catholic or otherwise, and the Church choses to condemn such films that contain these characters.
I like the movies. I can step aside and enjoy a good Shakespeare play or Hollywood film in its own context. I think Mr. Akin is being a bit unfair to the Eastwood character. They are all bounty hunters. The point with Eastwood’s character: he doesn’t break any other law (that we know of). The men at the beginning he kills are ready to kill him to defend their prize. Likewise, he does more than comfort a soldier. He also thinks about others, refusing to kill Eli’s character when he could. He keeps his promise when it’s clear Eli’s wouldn’t. Is he a paragon of Catholic virtue? No. But in context, he is not said to have broken the law, killed only those trying to kill him, and kept his promises even when a quick noose around the neck would have doubled his earnings at the end of the movie.
Getting away from Westerns for a moment, but still about movies, comes this disturbing news about a movie coming out next spring, for the Easter season, entitled “Hop”. FirstShowing.net has a first look at the poster (warning, user comments on that site are sometimes vulgar….)
http://www.firstshowing.net/2010/11/20/first-new-poster-for-hop-with-russell-brand-as-the-easter-bunny/
Check out the chocolate bunnies. Very disturbing. As Jimmy has shared us with before, chocolate bunnies are the enemies of mankind. Watch out!!!!
waaa you r soooo cool
Is it just me, or has the Catholic News Service (which has succeeded the now-closed USCCB Film Office) been handing out a lot more “Morally Offensive” ratings this year? Three of the four movies that went into wide release yesterday received the dreaded “O” — the lone exception being Disney’s “Tangled”, which got an “A-I — general patronage”. Are the Catholic critics getting tougher?