When Cardinal Ratzinger, who had openly complained about the Vatican bureaucracy in interviews, was elected pope, it was widely expected that he would shake up the Roman curia and reform it. This may well be an agenda item of his, but so far ther hasn’t been a major overhaul publicly announced.
What he has been doing is transferring certain people in a slow, deliberate manner, and these transfers have led to widespread speculation about the significance of the moves. For example, when the secretary of the Congregation for Divine Worship and the Discipline of the Sacraments (the man under Cardinal Arinze) was transferred, it was widely regarded as a sign that the man was unsuitable for his position.
Now the president of the Pontifical Council for Interreligious Dialogue (the body responsible for dialogue with Muslims, Buddhists, etc.) has been transferred from his position and made nuncio for Egypt.
What does this mean?
John Allen suggests that it’s a break with the approach that has been taken toward Islam in recent years. Many at the Holy See have taken an over-conciliatory approach to Islam that has failed to appreciate the challenges the Church and western society faces regarding Islam. Since being elected pontiff, B16 has shown himself willing to call attention to the need for Muslims to reject violence and terrorism, which is already a shift in emphasis, and the transfer may be more of the same.
Allen writes:
It [the transfer]’s certainly not a question of personality. Nobody dislikes Fitzgerald, who is universally admired for his graciousness, his work ethic and his content-area expertise. He is an Oxford-educated expert on Islam, probably the best mind working on Christian-Islamic relations among the senior leadership of the church.
Yet within the Roman Curia, Fitzgerald is — rightly or wrongly — identified with what was seen by some as a "soft" approach to Islam under John Paul II. That line was never fully embraced by senior figures who advocate a policy more akin to "tough love." One example is Cardinal Camillo Ruini, the pope’s vicar for Rome. These officials desire good relations with Islam, but also a more robust capacity to challenge and critique Islamic leaders, especially on issues of "reciprocity" — the idea that if Muslim immigrants benefit from religious freedom in the West, Christians should get the same treatment in Islamic states.
It’s a view that to some extent Cardinal Joseph Ratzinger, now Benedict XVI, shared while at the Congregation for the Doctrine of the Faith. In that sense, Fitzgerald’s transfer could be interpreted as a choice for a somewhat different approach.
“tough love”
glory.
Tough luck.
I think it’s telling that after this new appointment, there’s definitely a new tack on Islam: “Practice what you preach.”
From the article at http://reuters.myway.com/article/20060223/2006-02-23T175457Z_01_L2369100_RTRIDST_0_NEWS-RELIGION-VATICAN-MUSLIMS-DC.html:
After backing calls by Muslims for respect for their religion in the Mohammad cartoons row, the Vatican is now urging Islamic countries to reciprocate by showing more tolerance toward their Christian minorities.
After criticizing both the cartoons and the violent protests in Muslim countries that followed, the Vatican this week linked the issue to its long-standing concern that the rights of other faiths are limited, sometimes severely, in Muslim countries.
It’s about time the “religion of peace” was told that, if they expect tolerance from others, they need to practice tolerance toward others.