Art For . . . Something Else's Sake?

A new study by the Rand Corporation analyzes the fairly recent phenomenon of "selling" the arts based on their instrumental effects (like an enhanced local economy, or higher student test scores) as opposed to their intrinsic value. The study, entitled Gifts of the Muse: Re framing the Debate of the Benefits of the Arts,  concludes that in promoting the arts across the country there has been too much focus on broad economic and social benefits.

The report places the origin of this kind of thinking in the early 1990s, and offers alternatives. The assumption is that there are just not enough people enjoying art.

One recommendation is that "attention and resources be shifted away from  supply of the arts and toward cultivation of demand" . The summary of the study gives several suggestions for the "promotion of satisfying arts experiences" including the need to develop the language needed for discussion and acknowledging the limitations of current research. In other words, like alot of research, the study concluded that more study is needed (a little job security, there).

But the money quote is right here:

"Research has shown that early exposure is often key to developing life-long involvement in the arts. That exposure typically comes from arts education…  The most promising way to develop audiences for the arts would be to provide well-designed programs in the nation’s schools."

So, rather than paying artists to produce more art that nobody looks at, we should strap students into specially designed art-appreciation chairs and refuse to release them until they grasp the "surrealism of the underlying metaphor" ("Welcome, Billy. Are you ready to have a satisfying art experience?").

This is wrong-headed for several reasons. For one, there is no shortage of art in kids’ lives. They are practically choked with art. Animé, comic books, movies, tattoos… heck, they are bombarded with art through cable television. Sure, it is generally of a low quality, but in a culture that has elevated subjectivism and relativism to the level of religious dogma, how would an art teacher even begin to help these kids distinguish "good" art from "bad" art? The very idea of good or bad art is anathema to the current art establishment. It’s all good, Billy, in it’s own way. Graffiti is as valid an expression as the Sistine ceiling. We have been feeding people this line for years.

Funding for the arts indeed began to come under (quite justifiable) attack around the early 1990s, as the preposterous excesses of goverment funded art began to come to light. The arts bureaucracy unwisely aligned themselves with the purveyors of artsy anti-religious hatred and pornography. Now they find themselves somewhat against the wall in trying to justify continued funding.

If the art establishment in this country had not been peddling ugly, meaningless art to the public for so long I doubt that they would find themselves in this position. Graffiti may not really be as good as the Sistine ceiling, but it is as good or better than Mark Rothko or Willem de Kooning.

Beauty is the key. People are starved for it. Alot of animé is quite stunningly beautiful, which is why kids respond to it. Give the people beautiful art and they will respond to it. Continue with the present course and the arts will always go begging for funds.

The report can be found online in the full version or just the summary.

GET THE REPORT HERE.

(Warning!! Evil File Format – PDF)

Art For . . . Something Else’s Sake?

A new study by the Rand Corporation analyzes the fairly recent phenomenon of "selling" the arts based on their instrumental effects (like an enhanced local economy, or higher student test scores) as opposed to their intrinsic value. The study, entitled Gifts of the Muse: Re framing the Debate of the Benefits of the Arts,  concludes that in promoting the arts across the country there has been too much focus on broad economic and social benefits.

The report places the origin of this kind of thinking in the early 1990s, and offers alternatives. The assumption is that there are just not enough people enjoying art.

One recommendation is that "attention and resources be shifted away from  supply of the arts and toward cultivation of demand" . The summary of the study gives several suggestions for the "promotion of satisfying arts experiences" including the need to develop the language needed for discussion and acknowledging the limitations of current research. In other words, like alot of research, the study concluded that more study is needed (a little job security, there).

But the money quote is right here:

"Research has shown that early exposure is often key to developing life-long involvement in the arts. That exposure typically comes from arts education…  The most promising way to develop audiences for the arts would be to provide well-designed programs in the nation’s schools."

So, rather than paying artists to produce more art that nobody looks at, we should strap students into specially designed art-appreciation chairs and refuse to release them until they grasp the "surrealism of the underlying metaphor" ("Welcome, Billy. Are you ready to have a satisfying art experience?").

This is wrong-headed for several reasons. For one, there is no shortage of art in kids’ lives. They are practically choked with art. Animé, comic books, movies, tattoos… heck, they are bombarded with art through cable television. Sure, it is generally of a low quality, but in a culture that has elevated subjectivism and relativism to the level of religious dogma, how would an art teacher even begin to help these kids distinguish "good" art from "bad" art? The very idea of good or bad art is anathema to the current art establishment. It’s all good, Billy, in it’s own way. Graffiti is as valid an expression as the Sistine ceiling. We have been feeding people this line for years.

Funding for the arts indeed began to come under (quite justifiable) attack around the early 1990s, as the preposterous excesses of goverment funded art began to come to light. The arts bureaucracy unwisely aligned themselves with the purveyors of artsy anti-religious hatred and pornography. Now they find themselves somewhat against the wall in trying to justify continued funding.

If the art establishment in this country had not been peddling ugly, meaningless art to the public for so long I doubt that they would find themselves in this position. Graffiti may not really be as good as the Sistine ceiling, but it is as good or better than Mark Rothko or Willem de Kooning.

Beauty is the key. People are starved for it. Alot of animé is quite stunningly beautiful, which is why kids respond to it. Give the people beautiful art and they will respond to it. Continue with the present course and the arts will always go begging for funds.

The report can be found online in the full version or just the summary.

GET THE REPORT HERE.

(Warning!! Evil File Format – PDF)

More Rad-Trad Than Thou

Did you know that not all pre-Vatican-II popes were created equal in the eyes of disaffected post-Vatican-II radically-traditionalist Catholics? Apparently, not all of the pre-Vatican-II popes made the grade as Sufficiently Loyal To The Post-Vatican-II Rad-Trad Vision Of The Church.

Case in point: When the former Joseph Cardinal Ratzinger took the name Benedict XVI many Catholics were touched by his explanation that the choice was made, in part, to honor the largely-forgotten twentieth-century Pope Benedict XV. Not all, though. There was at least one person, herself a radically traditionalist Catholic, who saw dark designs in the new Pope’s choice of name:

"Benedict XV came into his Papacy as Europe was entering World War I. In his first Encyclical, Ad Beatissimi issued November 1, 1914, the Pope, who refused to take sides in the Great War, made a dramatic call for peace between the warring factions of Europe. He also made it clear that inside the Church he was calling for a stop to the war against the modernists.

"Even while he referred to the ‘admirable fruits’ of [the] previous pontificate [that of St. Pius X], he called for concord among the members of the Church, that is, the modernists and the ultramontanes — the traditional Catholics who had been strengthened by Pius X. This ‘peace’ orchestrated by Benedict XV is what gave the modernists the opportunity to emerge from their dark, semi-occult caverns back into the light of day with a comfortable position in the Church."

"Dark, semi-occult caverns"? This rhetoric is so over-the-top that it practically fisks itself. To continue, let’s look at what this cheery individual sees in store in a Ratzinger pontificate given the current Pope’s choice of the name Benedict:

"I believe Benedict XVI intends to oblige traditionalist Catholics to ‘reconcile’ with Vatican II and the New Mass, to finish with our resistance and incorporate us in the Conciliar Church. It would be a maneuver similar to that of Benedict XV 100 years ago, when he struck his blow at the Sodalitium Pianum and the anti-modernist reaction. It is my opinion that we should be prepared for this kind of progressivist maneuver."

A pope who hopes to reconcile disaffected Catholics with the Church they claim as their own? Imagine that!

"What should be the position of Catholics at this important juncture? To be aware of the maneuver that is probably being prepared. To continue our resistance against the errors of Vatican II and its consequences. To offer an intransigence [sic] opposition to any proposition that implies acceptance of error. To display an invariable determination to remain always within the bosom of the Holy Roman Catholic and Apostolic Church and remain faithful to her perennial teachings. To maintain a firm belief in the promise of Our Lady that she will intervene and restore Holy Mother Church to shine again with her purest doctrine and lead the world to build the Reign of the Immaculate Heart of Mary."

GET THE STORY.

You know, in some ways, radical traditionalism — as opposed to a legitimate Catholic traditionalism that merely prefers traditional expressions of the faith but does not reject Vatican II and the contemporary Church — annoys me more than progressivism. Perhaps it is because the progressivists are usually honest enough to admit that they wish to change the doctrines and disciplines of the Church. They are easier to deal with because their agenda is clear. Radical traditionalists, on the other hand, present their discontinuity with Church history and their rejection of the authority of the Church’s leaders as a supposedly Truly Catholic Response to concerns about the admitted difficulties in some human sectors of the modern Church. Anyone who rejects their understanding of the Church and its teachings is not as Catholic as they.

And that "anyone" apparently includes even a pre-Vatican-II pope.

Happy St. Justin Martyr Day!

Today–June 1–is St. Justin Martyr’s day on the liturgical calendar.

This is special to me for several reasons:

  • St. Justin Martyr is a main patron saint of apologists (myself being an apologist).
  • He also was a philosopher (myself being a philosopher by training).
  • St. Justin was a very early apologist, living in the second century.
  • He also was native to the Middle East, being born in what is modern Nablus.
  • Justin was, in his way, the greatest apologist of "the Age of the Apologists," when Christianity was struggling (not for the last time) with gaining intellectual respectability in an age hostile to it.
  • He also gave his life for his faith, as the sobriquet "Martyr" tells you.
  • He’s just a really cool guy, okay!

So I hope you’ll join me in celebrating his day.

LEARN MORE ABOUT ST. JUSTIN MARTYR.

AND MORE.

Or read his writings:

THE FIRST APOLOGY.

THE SECOND APOLOGY.

DIALOGUE WITH TRYPHO THE JEW.