Switching From Contraception To NFP

A reader writes:

I am hoping you can help me on this matter. I am a cradle Catholic and my husband is a convert. While all my life I observed some sort of Lenten practice, this is the first year where I have truly felt both a belonging to my Catholicism and a need to be more Catholic.

Needless to say, we were the kind of Catholics who did practice contraception for many years. Well, I finally got the nerve to tell my husband that I wanted to switch to NFP. At first he thought I was out of my mind, and actually projected that this could end our marriage. Well, I didn’t give up on him and was able to project a very positive belief that this would not only work out, but actually improve our relationship. To shorten this story, one morning (after much anquish), he "saw the light" for lack of any better term and agreed that this could be an answer.

Now the question. The next NFP planning seminar in our area is not for over three weeks. When I called up the Diocese Respect Life Co-ordinator she kind of intimated that I might be alright to go on as we were until we go through the program.

Well, I think my husband is ok with her answer or explanation, but I have not been able to go to communion and feel after all these years that now I am sinning egrigiously.

Could you please help or explain this situation for me. Thank you and God Bless You.

Contraception is intrinsically evil, meaning that it is never permitted to perform an act that has a contraceptive effect as its end or as its means of achieving its end. Consequently, I could not recommend that you wait until the next class that the diocese is sponsoring.

I would strongly recommend that you switch to NFP immediately (for the sake of marital peace; later as a couple you should re-evaluate whether you should use NFP at all). Here’s how:

First, READ THE INFORMATION HERE AND THE LINKS TO OTHER RESOURCES IT INCLUDES.

This will give you a basic start.

Second, CONSIDER ORDERING THIS HOME STUDY COURSE IN NFP.

You may be able to get it overnighted to you.

Then, go to the class when it is held.

If you husband isn’t amenable to this, please write back and let me know.

God bless you and your husband for your willingness to respond to God’s grace in leading you in this matter!

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More On The "Gay Gene" Bill

Thanks to a kindly reader down yonder, I now have had a chance to look at the text of Maine’s proposed "gay gene" bill, which would prohibit abortions based on the findings of a genetic test pertaining to the projected sexual orientation of the child.

If I’m reading things correctly, here’s what Maine’s law would be amended to read:

§1597-B.__Prohibited basis for abortion

An abortion may not be performed when the basis for the procedure is the projected sexual orientation of the fetus after birth, based on analysis of genetic materials of the fetus in which sexual orientation is identified through the presence or absence of a so-called "homosexual gene."

Now, I’ve highlighted the words "or absence" because it points up something I mentioned in the combox on the above-linked post: This bill does not only seek to protect babies who are foreseen to have homosexual temptations. It equally protects babies who are foreseen to have a heterosexual orientation.The law wouldn’t let you kill a kid because he’s foreseen to be straight or gay.

(The title of the bill may mention protecting homosexuals, but this is an obiter dictum. What counts is what the text of the law would be amended to read, and that protects both proto-straight and proto-gay babies.)

Would this survive the equal protection clause of the Constitution? Here’s the part of the amendment containing that clause:

Section 1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

Since both proto-straight and proto-gay babies are protected by the law, a textual reading would not indicate that either is being denied equal protection.

One could say that, well, the proto-gay babies are the ones who would by far benefit from such a law as most parents would not want to kill a proto-straight baby. True enough. But does the fact that one class of people benefit from a law more than another mean that the law is unconstitutional because of a violation of the equal protection clause? It would seem hard to argue this reasonably.

First, virtually every law advantages one group more than another:

  • If you have a law against murder, that advantages the people who don’t want to be murdered over those that would like to murder them.
  • If you have a law giving a government subsidy to wheat farmers (much against the advice of the Supergenius Thomas Sowell) then that advantages them over people not getting a subsidy in their line of work.

Laws against murder and in favor of wheat subsidies are certainly constitutional (regardless of the economic demerits of the latter), so whatever the equal protection clause means, it does not seem to mean that a law which on its face treats everyone equally could not work to the advantage of one group more than another. As long as both the would-be murder victim and the would-be murderer both have their lives protected from being murdered, equal protection is maintained. As long as anybody can become a wheat farmer and gain a share of taxpayer loot, equal protection is maintained.

The equal protection clause was originally introduced to keep states from having "Black Codes" that applied a different set of laws to blacks than to whites (e.g., with more severe punishment and less access to legal redress of grievances). Both classes had to have a common set of laws applying to them.

That is what we have here with proto-straight and proto-gay babies: Both get protexted.

Further, for the equal protection clause to be rationally applied to the unborn the courts would need to find that unborn babies are persons because the equal protection clause expressly applies to "any person within its [a state’s] jurisdiction." I would be most happy with such a finding.

That being said, do I think the proposed law is ideal?

No.

For a start, it speaks only of a "homosexual gene" (singular), but scientists might find that several genes or a combination of genes rather than a single gene may have an impact on sexual orientation.

Further, it ignores completely the possible role that hormones rather than genes may play in shaping future sexual orientation.

Finally, the such a law would have negligible effect since it only prohibits abortions "when the basis for the procedure is the projected sexual orientation of the fetus after birth." What the basis of an abortion may be is too hard to discover. A couple could get a gay gene test on the baby, find out the answer, go home, think it over, and come back with a completely different excuse for why they want to kill the kid. This bill does nothing to prevent that from happening.

Do I expect the law to pass?

Probably not, though I don’t know enough about Maine politics to know.

Do I think the law would survive court challenges?

No, that would be an extreme longshot given the proclivities of Darth Kennedy and Our Robed Masters.

Do I think the law or its attempted passage would start a productive national debate on abortion?

Heck, yeah! I suspect it’s already causing some rethinking in the gay community in a pro-life direction.

Oh, and for those who missed our earlier discussion: Do I believe that there is a "gay gene" that determines sexual orientation?

No. I think humans are too cognitive a species for that. Our sexuality is quite sensitive to cognitive conditioning, though I can’t rule out (given present science) that genes or prenatal hormones may play some kind of role in laying the groundwork for later homosexual temptations.

More On The “Gay Gene” Bill

Thanks to a kindly reader down yonder, I now have had a chance to look at the text of Maine’s proposed "gay gene" bill, which would prohibit abortions based on the findings of a genetic test pertaining to the projected sexual orientation of the child.

If I’m reading things correctly, here’s what Maine’s law would be amended to read:

§1597-B.__Prohibited basis for abortion

An abortion may not be performed when the basis for the procedure is the projected sexual orientation of the fetus after birth, based on analysis of genetic materials of the fetus in which sexual orientation is identified through the presence or absence of a so-called "homosexual gene."

Now, I’ve highlighted the words "or absence" because it points up something I mentioned in the combox on the above-linked post: This bill does not only seek to protect babies who are foreseen to have homosexual temptations. It equally protects babies who are foreseen to have a heterosexual orientation.The law wouldn’t let you kill a kid because he’s foreseen to be straight or gay.

(The title of the bill may mention protecting homosexuals, but this is an obiter dictum. What counts is what the text of the law would be amended to read, and that protects both proto-straight and proto-gay babies.)

Would this survive the equal protection clause of the Constitution? Here’s the part of the amendment containing that clause:

Section 1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

Since both proto-straight and proto-gay babies are protected by the law, a textual reading would not indicate that either is being denied equal protection.

One could say that, well, the proto-gay babies are the ones who would by far benefit from such a law as most parents would not want to kill a proto-straight baby. True enough. But does the fact that one class of people benefit from a law more than another mean that the law is unconstitutional because of a violation of the equal protection clause? It would seem hard to argue this reasonably.

First, virtually every law advantages one group more than another:

  • If you have a law against murder, that advantages the people who don’t want to be murdered over those that would like to murder them.
  • If you have a law giving a government subsidy to wheat farmers (much against the advice of the Supergenius Thomas Sowell) then that advantages them over people not getting a subsidy in their line of work.

Laws against murder and in favor of wheat subsidies are certainly constitutional (regardless of the economic demerits of the latter), so whatever the equal protection clause means, it does not seem to mean that a law which on its face treats everyone equally could not work to the advantage of one group more than another. As long as both the would-be murder victim and the would-be murderer both have their lives protected from being murdered, equal protection is maintained. As long as anybody can become a wheat farmer and gain a share of taxpayer loot, equal protection is maintained.

The equal protection clause was originally introduced to keep states from having "Black Codes" that applied a different set of laws to blacks than to whites (e.g., with more severe punishment and less access to legal redress of grievances). Both classes had to have a common set of laws applying to them.

That is what we have here with proto-straight and proto-gay babies: Both get protexted.

Further, for the equal protection clause to be rationally applied to the unborn the courts would need to find that unborn babies are persons because the equal protection clause expressly applies to "any person within its [a state’s] jurisdiction." I would be most happy with such a finding.

That being said, do I think the proposed law is ideal?

No.

For a start, it speaks only of a "homosexual gene" (singular), but scientists might find that several genes or a combination of genes rather than a single gene may have an impact on sexual orientation.

Further, it ignores completely the possible role that hormones rather than genes may play in shaping future sexual orientation.

Finally, the such a law would have negligible effect since it only prohibits abortions "when the basis for the procedure is the projected sexual orientation of the fetus after birth." What the basis of an abortion may be is too hard to discover. A couple could get a gay gene test on the baby, find out the answer, go home, think it over, and come back with a completely different excuse for why they want to kill the kid. This bill does nothing to prevent that from happening.

Do I expect the law to pass?

Probably not, though I don’t know enough about Maine politics to know.

Do I think the law would survive court challenges?

No, that would be an extreme longshot given the proclivities of Darth Kennedy and Our Robed Masters.

Do I think the law or its attempted passage would start a productive national debate on abortion?

Heck, yeah! I suspect it’s already causing some rethinking in the gay community in a pro-life direction.

Oh, and for those who missed our earlier discussion: Do I believe that there is a "gay gene" that determines sexual orientation?

No. I think humans are too cognitive a species for that. Our sexuality is quite sensitive to cognitive conditioning, though I can’t rule out (given present science) that genes or prenatal hormones may play some kind of role in laying the groundwork for later homosexual temptations.

This Week's Show (3/10/05)

LISTEN TO THE SHOW.

DOWNLOAD THE SHOW.

HIGHLIGHTS:

  • Is a lot of the Latin Mass always said silently? (NOTE: I slightly mis-hear this question but the correct answer gets out nonetheless.)
  • Caller feels he can’t afford more children. Is contraception an option? (NOTE: Significant discussion of the kinds of things we’ve been talking about on the blog re: NFP here.)
  • Are there any New Testament passages that say the devil tempts Mary?
  • Must one forgive those who have not repented?
  • What Scripture passages talk about us praying to saints?
  • Does a priest who doesn’t believe in hell invalidate the Mass? Does "Give us this day our daily bread" refer to daily Mass?
  • What’s being done to clean up the seminaries?
  • Does the Bible say that the devil is a fallen angel?
  • Caller got a vasectomy. What should he do?
  • How should we understand Christ’s atonement on the Cross?
  • May a church use leavened bread for Eucharist? If you’ve had an abortion do you have to petition the pope for absolution?
  • How long is Lent?
  • How was God created?
  • Can the devil hear your thoughts?
  • How to dialogue with Unitarians?

This Week’s Show (3/10/05)

LISTEN TO THE SHOW.

DOWNLOAD THE SHOW.

HIGHLIGHTS:

  • Is a lot of the Latin Mass always said silently? (NOTE: I slightly mis-hear this question but the correct answer gets out nonetheless.)
  • Caller feels he can’t afford more children. Is contraception an option? (NOTE: Significant discussion of the kinds of things we’ve been talking about on the blog re: NFP here.)
  • Are there any New Testament passages that say the devil tempts Mary?
  • Must one forgive those who have not repented?
  • What Scripture passages talk about us praying to saints?
  • Does a priest who doesn’t believe in hell invalidate the Mass? Does "Give us this day our daily bread" refer to daily Mass?
  • What’s being done to clean up the seminaries?
  • Does the Bible say that the devil is a fallen angel?
  • Caller got a vasectomy. What should he do?
  • How should we understand Christ’s atonement on the Cross?
  • May a church use leavened bread for Eucharist? If you’ve had an abortion do you have to petition the pope for absolution?
  • How long is Lent?
  • How was God created?
  • Can the devil hear your thoughts?
  • How to dialogue with Unitarians?

The Guy Who Did It?

Leo_xMarch 11, 1513: Giovanni di Lorenzo de’ Medici is elected pope and takes the name Leo X.

It is said (though this is not proven) that upon being elected pope he said: "Let us enjoy the papacy since God has given it to us."

A flawed personality, Leo X came into conflict with another flawed personality of his age: Martin Luther.

Leo authorized the monk Johann Tetzel to offer (NOT SELL!) indulgences in exchange for charitable donations to the fund for building St. Peter’s Basilica.

Tetzel’s reportedly-overzealous preaching enraged Luther, who then launched the Protestant "Reformation."

It happened on Leo X watch. He failed to take effective action to prevent the split.

Was he responsible? Not solely, surely. But to a significant degree? Quite possibly.

INFO ON LEO X FROM A SECULAR SOURCE.

INFO ON LEO X FROM A CATHOLIC SOURCE.

The Pope Speaks!

CandleforthepopeLiterally!

(Significant news following his tracheotomy.)

It’s just a few words and was reportedly real hoarse, but

GET THE (HEARTENING) STORY.

BTW, lots more on the pope’s current status and plans under that link.

Also a cute picture of a four-year old lighting a candle for the pope (above).

Fatwa Against Bin Laden

YEE-HAW!

A group representing 70% of Spain’s mosques has issued a fatwa against bin Laden.

(WHAT A FATWA IS.)

According to this fatwa:

"[T]he terrorist acts of Osama bin Laden and his organization al-Qaida … are totally banned and must be roundly condemned as part of Islam."

It added: "Inasmuch as Osama bin Laden and his organization defend terrorism as legal and try to base it on the Quran … they are committing the crime of ‘istihlal’ and thus become apostates that should not be considered Muslims or treated as such." The Arabic term ‘istihlal’ refers to the act of making up one’s own laws.

Take that, UBL! In your face!

Now, unfortunately, a fatwa ain’t as good as a ruling from the Vatican because Islam has no central hierarchy, and Muslim clerics can and do issue contradictory fataawa (i.e., "fatwa"s). The Evil One has issued some fataawa himself.

Nevertheless, the fact that a group of clerics has had the guts to issue one against him is itself a sign that Muslim opinion is turning against UBL and that the War on Terror is being won.

More:

The commission [that issued the fatwa]’s secretary general, Mansur Escudero, said the group had consulted with Muslim leaders in other countries, such as Morocco — home to most of the jailed suspects in the bombings — Algeria and Libya, and had their support.

"They agree," Escudero said, referring to the Muslim leaders in the three North African countries. "What I want is that they say so publicly."

GET THE (HEARTENING!) STORY.

Oh yeah, and one story I saw indicated the fatwa-issuers took a bit of a rhetorical swipe at the U.S. for overreacting after 9/11, but I can put that aside. The big news is the denunciation of UBL.