A reader writes:
Ok, so to combine a couple of questions you answered recently on your blog:
I’ve got a Catholic friend who is cohabitating in Germany. In Germany, you have to have a civil ceremony before you have a church ceremony. Usually (he tells me) this is done a few hours before the church ceremony, so it’s no big deal. In his instance, they had a civil ceremony several months ahead. They do, however, still intend to have a Catholic wedding.
Assuming, fairly safely, that the German Catholic Church is going to go through with this although they are living together, is the marriage licit? Am I required to forego attending?
Assuming that they have been having conjugal relations in the interim between the civil and ecclesiastical weddings, they have been sinning.
If they repent and go to confession before their ecclesiastical wedding then they will not be in a state of sin at the time that occurs and the wedding will be licit (in conformity with the law).
If they do not repent and go to confession before their ecclesiastical wedding then they will (presumably) be in a state of sin at the time it occurs and the wedding will be illicit (not in conformity with the law) but it will be nevertheless valid (real).
I cannot recommend that folks attend weddings that are invalid as their witness would testify to something that is false (i.e., that this is a valid marriage). However, attendance at a wedding that is merely illicit (not celebrated fully in conformity with the law) is an entirely different matter.
If God honors the wedding such that he brings about a valid marriage as a result of it then, whatever other problems there may be with its celebration, it seems to me that the basic threshold has been crossed in terms of attendance. By showing up, your presence testifies to what God is doing (bringing about a real marriage), and so I can recommend that people show up in such situations (assuming they would otherwise attend).
The parties may be in a state of sin at the time of their wedding, but that’s the way it is wit tons of people–and always has been. God still honors the wedding by "showing up" and bringing about the union of the couple ("What God has joined together . . . "), therefore it’s okay for you to show up, too.
This makes sense, but what about cases where something is valid but illicit, such as a SSPX Mass? Why is it bad? a sin? to go to those? And then why does God show up?
Jimmy, can I ask you again: If the groom lusts after the bride at the altar, must he confess before the exchange of vows?