When I was a boy I was fascinated by hieroglyphs. I was also frustrated by the fact I couldn’t read them. It was the 1970s, and the Tutankhamun treasures exhibit was all the rage (as was Steve Martin’s "King Tut" song). I remember looking intently at the colorful pictures of Tut’s treasures in my parents’ National Geographic magazine, but the meaning of the hieroglyphs never revealed itself to me.
A couple of years ago, I had some language-study downtime, was looking around for a language to study just for fun, and decided to work on Middle Egyptian and the hieroglyphs it is traditionally written in. I got a few books on the subject, started studying, but didn’t get too far before I got busy and had to set the study aside.
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Some months later I was having lunch with a visiting priest, and he brought along a friend of his mother’s. I didn’t know the woman’s first name, but I noticed that she was wearing a golden medallion around her neck with a cartouche on it. I leaned forward, studied the cartouche, blinked when I realized what it said, and then leaned back and announced: "Your name is Mary!" She laughed, confirmed that it was so, and explained that some years before she had visited the pyramids and they had all these medallions with people’s names on them for sale. She seemed delighted by the fact I could read her name from the medallion–perhaps because this confirmed that the salesman hadn’t lied to her about what it said.
Recently I decided to pull the books off the shelf and get back to studying them. I know that Borders and Barnes & Noble have lots of glossy, full-color books on hieroglyphs, but many of these aren’t meant to be read but to sit on your coffee table to give bored visitors to your home something to do. They’re okay, but–just like my parents’ National Geographic–pretty pictures is about all you’ll get out of them. If you’d like to get some exposure actually reading hieroglyphs, let me make a recommendation.
The best book I’ve found as an introduction to the subject is Hieroglyphs Without Mystery by Karl-Theodor Zauzich. (Don’t worry; he’s German. This kind of name is apparently normal over there.) It is head and shoulders above the others on the subject. It’s also shorter and less expensive than many of them.
After an introductory section stressing the fact that you don’t have to be a genius to learn hieroglyphics (which is true), there come the two most important parts of the book. The first of these teaches you the sounds of the hieroglyphic alphabet and other major symbols, gives some common vocabulary items, and basic grammar rules. It is the only chapter of the book where you are expected to memorize anything.
This section makes the hieroglyphic writing system quite easy to understand. In fact, the whole book is written in a way that is much simpler and easier to read than the great majority of language books I’ve used. I was particularly impressed by how the section on grammar made the rules it covered easy and intuitive to understand. It presented them far more simply and naturally than most of the language books I’ve read.
I’ve read the same grammar rules presented multiple times, because Egyptian is a Semitic language, part of the same language family as Hebrew, Aramaic, and Arabic. Having studied several Semitic languages, I’ve gotten to the point where my knowledge of one feeds into the others (the same way that if you know one of the Romance languages you can guess grammar or the meaning of words in another). When I got to the vocabulary section in this book, I was a little surprised that there wasn’t that much vocabulary overlap there the other Semitic languages I’ve studied, but that’s not too odd since the others are Eastern (Asian) Semitic languages and are more closely related to each other than they are to Egyptian, which is a Western (African) Semitic language. Once I got to the grammar section, though, I was back on familiar ground. The grammar is very similar to that of the Eastern Semitic languages, so I’ve read the same things explained before. What I was taken with was how simple Herr Zauzich made it to understand the rules compared to the other books I’ve read.
The third section of the book is the most important one. It’s the longest and the one that really sets this book apart from the others on hieroglyphics. Basically, Zauzich shows you photographs of a bunch of Egyptian artifacts–boxes, alabaster chests, an alabaster cup, tomb inscriptions, etc.–and then takes you by the hand and walks you through the translation of what’s written on them. Many of these artifacts are from King Tut’s tomb, including the big, gold mummy coffin whose image you’ve undoubtedly seen before (’cause I’ve just put it next to this paragraph). It’s a real charge to actually be reading and understanding what’s written in these inscriptions, particularly as you start to figure them out before Zauzich explains them. You also learn to understand Egyptian names that you’ve heard all your life. For example, Tutankhamun = tut (image) + ankh (life, living) + Amun = "Living image of Amun."
You also pick up a good bit about Egyptian culture as you go along. For example, Zauzich points out that hieroglyphics are more complicated than they need to be (though still nowhere near as complex as Chinese or Japanese writing) since a perfectly good alphabet is part of the system. The alphabet was probably invented last and did not supplant the older, more complicated symbols for a religious reason: The Egyptians viewed writing as a gift of the god Thoth, so they couldn’t junk a bunch of their symbols without hacking off the god of writing. Thus hieroglyphics persisted until Egypt was converted to Christianity, at which point the hieroglyphics associated with the old religion were dropped and the Egyptians began to use a variant of the Greek alphabet we now know as the Coptic alphabet.
I was a little surprised that Zauzich didn’t explain the cultural reason behind one sign. The
hieroglyph for the word "god" (netcher) looks like a flag on a flagpole. He notes that you need to understand the cultural background to get why this is the case, but he doesn’t go on to explain that the reason is that ancient Egyptian temples had such poles, and they came in the writing system to represent what you worshipped at a temple.
He does, however, explain one of my favorite hieroglyphs. It’s a little sparrow that Egyptians put at the end of a word as a kind of commentary when they considered a thing evil, bad, weak, or small. Egyptologists refer to it as "the evil bird." (Apparently the ancient Egyptians had a poor opinion of sparrows.)
The book could do a few things better. For example, it could better explain the pronunciation of words, but it’s still an excellent work that I’d recommend as an entry point for those interested to finally discover what all those beautiful Egyptian art inscriptions say.
It’ll also give you a feel for what it’s like for Daniel Jackson to go romping all over the galaxy reading tomb walls. And you’ll never watch the movie Stargate the same way again.
Thanks for the recommendation — I got this book for my 13-year-old son who has a fascination and facility with languages, particularly those with writing methods other than the Roman alphabet (Greek, Japanese, and now heiroglyphics!).
‘thann
Actually, the bird hieroglyph you posted here is not the “evil bird,” it’s the wr bird, which looks very similar. The difference is in the tail. The evil bird has a more rounded tail, rather than the forked tail of the wr bird.
And the flags were not worshipped at the temples, but they stood in front of the temples, and so came to be seen as a symbol for them.
Thanks for the tip on the evil bird. I thought it looked awfully like the wr bird.
Regardng the netcher symbol, I wasn’t saying that the flags were worshipped, just that they were *at* the temple and thus came to represent what people worshipped at the temples (i.e., gods). Thus it became the hieroglyph for “god.”