Catholic Weekend welcomes Jimmy Akin to talk about the newest affiliate of SQPN, The Jimmy Akin Podcast. We learn a little bit about Catholicism, a little bit about Jimmy, and a whole lot about Square Dancing. That
The Church Year: Jan. 11, 2012
Today is Wednesday of the 1st week in Ordinary Time. The liturgical color is green.
In the Extraordinary Form, this is the season after Epiphany, and the liturgical color for today is white.
Saints & Celebrations:
Today, January 11, there is no special fixed liturgical day in the Ordinary Form.
In the Extraordinary Form, we celebrate St. Hyginus, pope and martyr, who died in A.D. 142. It is a commemoration.
If you'd like to learn more about St. Hyginus, you can click here.
For information about other saints, blesseds, and feasts celebrated today, you can click here.
Readings:
To see today's readings in the Ordinary Form, you can click here.
Or you can click play to listen to them:
Devotional Information:
According to the Holy See's Directory on Popular Piety:
Responsibilities and Competencies
21. Manifestations of popular piety are subject to the jurisdiction of the local Ordinary. It is for him to regulate such manifestations, to encourage them as a means of assisting the faithful in living the Christian life, and to purify and evangelize them where necessary. He is also to ensure that they do not substitute for the Liturgy nor become part of the liturgical celebrations. The local ordinary also approves the prayers and formulae associated with acts of public piety and devotional practices. The dispositions given by a particular local Ordinary for the territory of his jurisdiction are for the particular Church entrusted to his pastoral care.
Hence, the faithful – both clerics and laity, either as groups or individuals, may not publically promote prayers, formulae or private initiatives without the permission of the ordinary.
In accordance with the Apostolic Constitution Pastor Bonus, n.70, it is the competence of the Congregation for Divine Worship and the Discipline of the Sacraments to assist the Bishops in matters relating to prayers and devotional practices of the Christian people, as well as to issue dispositions in those cases surpassing the bounds of a particular Church, and in imposing subsidiary provisions.
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The Church Year: Jan. 10, 2012
Today is Tuesday of the 1st week in Ordinary Time. The liturgical color is green.
In the Extraordinary Form, this is the season after Epiphany, and the liturgical color for today is white.
In the Ordinary Form, this is the beginning of Ordinary Time after Christmas.
Saints & Celebrations:
Today, January 10, there is no special fixed liturgical day in the Ordinary Form.
There is no special fixed liturgical day in the Extraordinary Form.
For information about other saints, blesseds, and feasts celebrated today, you can click here.
Readings:
To see today’s readings in the Ordinary Form, you can click here.
Or you can click play to listen to them:
Devotional Information:
According to the Holy See’s Directory on Popular Piety:
20. The rhythm associated with the change from day to night, from one month to another, or of the seasons is often associated with various forms of popular piety. Such can also be true of particular days recalling joyous or tragic personal or community events. Above all, the “the feast days”, withe their preparations for various religious manifestations, have contributed much in forging the traditions peculiar to a given community.
Podcast: Play in new window | Download
The Church Year: Jan. 10, 2012
Today is Tuesday of the 1st week in Ordinary Time. The liturgical color is green.
In the Extraordinary Form, this is the season after Epiphany, and the liturgical color for today is white.
In the Ordinary Form, this is the beginning of Ordinary Time after Christmas.
Saints & Celebrations:
Today, January 10, there is no special fixed liturgical day in the Ordinary Form.
There is no special fixed liturgical day in the Extraordinary Form.
For information about other saints, blesseds, and feasts celebrated today, you can click here.
Readings:
To see today's readings in the Ordinary Form, you can click here.
Or you can click play to listen to them:
Devotional Information: According to the Holy See's Directory on Popular Piety:
20. The rhythm associated with the change from day to night, from one month to another, or of the seasons is often associated with various forms of popular piety. Such can also be true of particular days recalling joyous or tragic personal or community events. Above all, the "the feast days", withe their preparations for various religious manifestations, have contributed much in forging the traditions peculiar to a given community.
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The Church Year: Jan. 9, 2012
This year, January 9 is a Monday in Christmas. The liturgical color is white.
In the Ordinary Form, this is the Baptism of the Lord.
Saints & Celebrations:
Today, January 9, there is no special fixed liturgical day in the Ordinary Form.
There is no special fixed liturgical day in the Extraordinary Form.
For information about other saints, blesseds, and feasts celebrated today, you can click here.
Readings:
To see today’s readings in the Ordinary Form, you can click here.
Or you can click play to listen to them:
Devotional Information:
According to the Holy See’s Directory on Popular Piety:
The Feast of the Baptism of the Lord
119. Closely connected with the salvific events of the Epiphany are the mysteries of the Baptism of the Lord and the manifestation of his glory at the marriage feast of Cana.
Christmastide closes with the Baptism of the Lord. Only in recent times has the feast been rehabilitated, and hence has not given rise to any particular displays of popular piety. However, the feast presents an excellent opportunity for the faithful to be reminded of their rebirth as children of God in Baptism. The rite of asperges could be opportunely used at all Masses on this day, and homilies could well concentrate on the symbols associated with Baptism.
Podcast: Play in new window | Download
The Church Year: Jan. 9, 2012
This year, January 9 is a Monday in Christmas. The liturgical color is white.
In the Ordinary Form, this is the Baptism of the Lord.
Saints & Celebrations:
Today, January 9, there is no special fixed liturgical day in the Ordinary Form.
There is no special fixed liturgical day in the Extraordinary Form.
For information about other saints, blesseds, and feasts celebrated today, you can click here.
Readings:
To see today's readings in the Ordinary Form, you can click here.
Or you can click play to listen to them:
Devotional Information:
According to the Holy See's Directory on Popular Piety:
The Feast of the Baptism of the Lord
119. Closely connected with the salvific events of the Epiphany are the mysteries of the Baptism of the Lord and the manifestation of his glory at the marriage feast of Cana.
Christmastide closes with the Baptism of the Lord. Only in recent times has the feast been rehabilitated, and hence has not given rise to any particular displays of popular piety. However, the feast presents an excellent opportunity for the faithful to be reminded of their rebirth as children of God in Baptism. The rite of asperges could be opportunely used at all Masses on this day, and homilies could well concentrate on the symbols associated with Baptism.
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The Church Year: Jan. 8, 2012
Today is a Sunday in Christmas. The liturgical color is white.
In the Ordinary Form, in the United States, today is Epiphany.
In the Extraordinary Form, it is Holy Family of Jesus, Mary, and Joseph.
Saints & Celebrations:
Today, January 8, there is no special liturgical day in the Ordinary Form.
There is no special liturgical day in the Extraordinary Form.
For information about other saints, blesseds, and feasts celebrated today, you can click here.
Readings:
To see today's readings in the Ordinary Form, you can click here.
Or you can click play to listen to them:
Devotional Information:
According to the Holy See's Directory on Popular Piety:
Solemnity of the Lord's Epiphany
118. Many traditions and genuine manifestations of popular piety have been developed in relation to the Solemnity of the Lord's Epiphany, which is of ancient origin and rich in spiritual content. Among such forms of popular piety, mention may be made of:
- the solemn proclamation of Easter and the principal dominical feasts; its revival in many places would be opportune since it served to make the connection between the Epiphany and Easter, and orientate all feasts towards the greatest Christian solemnity;
- the exchange of "Epiphany gifts", which derives from the gifts offered to Jesus by the three kings (cf. Mt 2,11) and more radically from the gift made to mankind by God in the birth of Emmanuel amongst us (cf. Is 7, 14; 9, 16; Mt 1, 23). It is important, however, to ensure that the exchange of gifts on the solemnity of the Epiphany retain a Christian character, indicating that its meaning is evangelical: hence the gifts offered should be a genuine expression of popular piety and free from extravagance, luxury, and waste, all of which are extraneous to the Christian origins of this practice;
- the blessing of homes, on whose lentils are inscribed the Cross of salvation, together with the indication of the year and the initials of the three wise men (C+M+B), which can also be interpreted to mean Christus mansionem benedicat, written in blessed chalk; this custom, often accompanied by processions of children accompanied by their parents, expresses the blessing of Christ through the intercession of the three wise men and is an occasion for gathering offerings for charitable and missionary purposes;
- initiatives in solidarity with those who come from afar; whether Christian or not, popular piety has encouraged a sense of solidarity and openness;
- assistance to the work of evangelisation; the strong missionary character of the Epiphany has been well understood by popular piety and many initiatives in support of the missions flourish on 6 January, especially the "Missionary work of the Holy Child", promoted by the Apostolic See;
- the assignation of Patrons; in many religious communities and confraternities, patron saints are assigned to the members for the coming year.
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Extraordinary Form Holydays of Obligation?
I usually attend the extraordinary form of the mass. But I couldn't make mass this Friday, when the epiphany was celebrated in the extraordinary form. Now if I go to the extraordinary form on Sunday, I will, in some way, be going to mass according to the requirements of the holydays in the u.s. as per the epiphany, but I won't actually attend an epiphany mass since the extraordinary mass will not be the epiphany mass. Is there any definitive say from the church on how to handle this? It seems to me that the spirit of the law would be that I should try to get to an epiphany mass, but that by the letter of the law I am really only obliged to attend mass on the day appointed — just like if I went to an eastern rite mass on the holy day. Am I correct?
You are certainly correct regarding the fact that you are not obligated to attend the Ordinary Form of Mass this Sunday in order to hear an Epiphany-themed Mass.
The way the law is written, the obligation is to go to Mass on a particular day (or the evening before), not to hear a particular set of readings or liturgical prayers. The law expressly guarantees the faithful's right to fulfill this obligation by attending Mass in any Catholic rite, even if that rite is not celebrating the same saint or event.
Now, on certain days like Christmas, every Catholic rite lines up with a common celebration, but when it comes to other holydays of obligation, they may differ dramatically in what they are celebrating.
In the United States (1) January 6th was abolished as a holyday of obligation and (2) the liturgical celebration of Epiphany transferred to the Sunday between January 2 and January 8 in the Ordinary Rite. (See here.)
The first part of that applies to all Latin Rite Catholics in the United States, whether they normally attend the Ordinary or the Extraordinary Form.
No legal obligation has been created for Extraordinary Form attendees to do anything special on the Sunday between January 2 and January 8, whether they attended the Extraordinary Form on January 6th or not.
This is equally true of other holydays of obligation that have been abolished or transferred in the United States. There are no special "Extraordinary Form holydays of obligation." There is one set of holydays obligation that bind all Latin Rite Catholics in the United States.
They could change that in the future, but that's the way the law is written now.
So you do need to go to Mass this Sunday, but because it's a Sunday. You are not obligated to go to an Ordinary Form Mass in order to hear an Epiphany-themed service. You are free to go to an Extraordinary Form Mass or a Mass in a non-Latin Catholic rite.
As to whether the spirit of the law suggests going to an Epiphany-themed Mass since you missed the Extraordinary Form celebration on January 6th, I think it depends on what you mean by "the spirit of the law."
Sometimes this phrase is meant to imply that you would be doing some thing wrong (even if allowed according to the wording of the law) by violating the law's intent.
If this is what is meant then I don't think you are violating the spirit of the law. If the Church wanted to impose such a requirement it would not allow you to fulfill your obligation to attend on holydays by going to other Catholic rites that may not be celebrating the same thing.
John Paul II knew full well when he approved the relevant canon–canon 1248
Sin & Baptism; Taxes & Abortion; Mary & Communion; Dungeons & Dragons
What happens if you forgot to repent of a sin before baptism? Will you still be forgiven? How can you fix the situation?
Is it okay to pay taxes knowing that the government will use some of the money to support Planned Parenthood and abortion?
Did the Virgin Mary ever receive Communion? If not, why not? If yes, why did she need to?
Is it okay to play Dungeons & Dragons? How about other role-playing games (RPGs)? What are we to make of them?
These are among the questions we explore in this week's episode of the Jimmy Akin Podcast!
Click Play to listen . . .
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SHOW NOTES:
JIMMY AKIN PODCAST EPISODE 027 (01/07/12)
* ANNOUNCEMENTS
New affiliate with SQPN
New Android podcast app (Jimmy Akin Cast)
The Liturgical Year
* GABRIELA FROM JAPAN ASKS ABOUT SINS COMMITTED BEFORE BAPTISM
* WILL ASKS ABOUT TAXES THAT PAY FOR ABORTIONS
* ANONYMOUS ASKS ABOUT MARY RECEIVING COMMUNION
* RAUL ASKS ABOUT ROLE PLAYING GAMES AND DUNGEONS & DRAGONS
WHAT'S YOUR QUESTION? WHAT ARE YOU GOING TO ASK?
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Today in the Church Year: Jan. 7, 2012
Today is a Saturday in Christmas. The liturgical color is white.
Saints & Celebrations:
Today, January 7, in the Ordinary Form, we celebrate St. Raymond of Penyafort, priest. It is an optional memorial.
There is no special liturgical day in the Extraordinary Form.
If you’d like to learn more about St. Raymond of Penyafort, you can click here.
For information about other saints, blesseds, and feasts celebrated today, you can click here.
Readings:
To see today’s readings in the Ordinary Form, you can click here.
Or you can click play to listen to them:
Devotional Information:
According to the Holy See’s Directory on Popular Piety:
Sacred Images
18. The use of sacred images is of major importance in the whole area of popular piety, since culturally and artistically they assist the faithful in encountering the mysteries of the Christian faith. Indeed, the veneration of sacred images belongs to the very nature of Catholic piety. Such is clear from its artistic patrimony, which can be seen in many churches and sanctuaries, and to which popular devotion has often contributed.
Here, the principles apply which govern the liturgical use of images of Christ, Our Lady, the Saints. These have been traditionally asserted and defended by the Church in the knowledge that “the honour rendered to the image is directed to the person represented.” The necessary rigour which has to be applied in drawing up the iconographic scheme of churches – in matters relating to the truths of the faith and their hierarchy, beauty an quality- must also be applied to images and objects destined for private and personal devotion.
So as to ensure that the iconography used in sacred places is not left to private initiatives, those with responsibility for churches and oratories should safeguard the dignity, beauty and quality of those sacred images exposed for public veneration. Likewise, they should avoid the de facto imposition on the community of pictures or statues inspired by the private devotion of individuals.
The Bishops, therefore, and the rectors of sanctuaries are to ensure that the sacred images produced for the use of the faithful, either in their homes or on their persons, or those borne aloft on their shoulders, are not reduced to banalities, nor risk giving rise to error.
Sacred Places
19. Apart from the church, sanctuaries -which are sometimes not churches- afford important opportunities for the expression of popular piety, which are often marked by particular devotional forms and practices, among which the most significant is that of pilgrimage. Together with these sacred places, which are clearly reserved for public and private prayer, others exist which are often not less important: e.g. homes, places of life and work. On certain occasions even the streets and squares can become places facilitating the manifestation of the faith.


