If You Say It Loud Enough, You’ll Always Sound Precocious

A friend was asking me about the Church’s teaching regarding narcotics, and so I pulled up this passage from the Catechism of the Catholic Church:

2291 The use of drugs inflicts very grave damage on human health and life. Their use, except on strictly therapeutic grounds, is a grave offense. Clandestine production of and trafficking in drugs are scandalous practices. They constitute direct co-operation in evil, since they encourage people to practices gravely contrary to the moral law.

The term “drugs” in this passage has to be understood properly. Obviously, the Catechism isn’t meaning to say that the use of any drugs inflicts grave harm on human health and life. I mean, surely it isn’t thinking of aspirin–a drug so useful that, for many of their patients, many doctors recommend they take a low dose of it every day.

The Catechism is referring to the drugs commonly made illegal in many countries–i.e., narcotics.

But the use of the bare term “drugs” made me wonder: What’s in the original on this passage?

The Catechism of the Catholic Church was originally composed in French, because that was the language that the principal drafters had in common. It was later translated into Latin to produce the authoritative root edition (known in ecclesiastical language as the “typical” edition or editio typica).

This makes it useful, when one is trying to check the precise meaning of a Catechism passage, to check both the French original and the Latin typical.

According to the French version:

2291 L’usage de la drogue inflige de très graves destructions à la santé et à la vie humaine. En dehors d’indications strictement thérapeutiques, c’est une faute grave. La production clandestine et le trafic de drogues sont des pratiques scandaleuses ; ils constituent une coopération directe, puisqu’ils y incitent, à des pratiques gravement contraires à la loi morale.

Okay, the usage “de la drogue” inflicts grave harm on human life and health. Not much additional clarity there. “La drogue” is a fairly straightforward (and obvious) cognate for “of drugs.”

It’s easy to see that, in the process of writing the Catechism, they grabbed a common, modern, imprecise term for a modern social phenomenon. But when they put it into Latin, would that force any additional clarity?

Here’s the Latin version:

2291 Stupefactivorum medicamentorum usus gravissimas infligit valetudini et vitae humanae destructiones. Extra indicationes stricte therapeuticas, gravis est culpa. Clandestina stupefactivorum medicamentorum productio et mercatura operationes sunt scandalosae; cooperationem constituunt directam, quoniam ad usus legi morali incitant graviter contrarios.

Wow!

Stupefactivorum medicamentorum!

There’s a couple of $10 words! And right in a row!

They do, however, provide additional clarification (at least for Latinists) on what kind of drugs are meant and why we aren’t talking about aspirin.

Medicamentum means “drug, remedy, medicine,” and stupefactivum means “stupefying,” so stupefactivorum medicamentorum usus means “the use of stupefying drugs.”

In other words: drugs taken precisely in order to produce a stupefying effect (i.e., without an adequate alternative reason like needing anesthesia so that a therapeutic operation can be performed; it’s okay to stupefy people for those purposes).

Still . . . gotta love the way they say it.

It’s positively precocious.

Incidentally, judging from what’s on screen, the people who wrote the song in this video may have been engaged in the use stupefactivorum medicamentorum (a phrase which, coincidentally, fits quite well into the meter of the song).

I, For One, Welcome Our New Robotic Car Overlords

Did You Know? The long-promised self-driving cars are now a reality. They’re not quite commercially available yet, but they’re out there on the roads, driving right beside you, without you even knowing it. (Maybe.) Personally, I’m looking forward to these. I’m not anxious to get in one right not, but eventually, when the tech is mature, they will drive more safely than we do, and they will be a big boon for people with poor night vision. They are still controversial, though. LEARN MORE.

The Church Year: Mar. 28, 2012

Today is Wednesday of the 5th week of Lent. The liturgical color is violet.

In the Extraordinary Form, this is the season of Passiontide.

 

Saints & Celebrations:

On March 28, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St. John Capistran, Franciscan, confessor, who died in A.D. 1456. It is a Class III day.

If you’d like to learn more about St. John Capistran, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

79. From the principles already outlines above, popular piety should always be formed as a moment of the dialogue between God and man, through Christ in the Holy Spirit. Despite some deficiencies – such as confusion between God the Father and Jesus Christ – popular piety does bare a Trinitarian mark.

Popular piety, indeed, is especially susceptible to the mystery of God’s paternity and arouses a sense of awe for His goodness, power and wisdom. It rejoices in the beauty of creation and gives thanks to God for it. Popular piety can express an awareness of the justice and mercy of God the Father, and of His care for the poor and lowly, and it can proclaim that He commends the good and rewards those who live properly and honestly, while abhorring evil and casting away from Himself those who obstinately follow the path of hatred, violence, injustice and deceit.

Popular piety can easily concentrate on the person of Christ, Son of God and Savior of mankind. It can movingly recount the birth of Christ and intuit the immense love released by the child Jesus, true God and true man, a true brother in poverty and persecution from the moment of his birth. Innumerable scenes from the public life of Christ, the Good Shepherd who reaches out to sinners and publicans, the Miracle-worker healing the sick and helping the poor, or the Teacher proclaiming the truth, can be represented in popular piety. Above all it has the capacity to contemplate the mysteries of Christ’s Passion because in them it can perceive Christ’s boundless love and the extent of his solidarity with human suffering: Jesus betrayed and abandoned, scourged and crowned with thorns, crucified between thieves, taken down from the cross and buried in the earth, and mourned by his friends and disciples.

Popular piety is also consciously aware of the person of the Holy Spirit in the mystery of God. It professes that “through the Holy Spirit” the Son of God “became incarnate of Virgin Mary and was made man” and that the Spirit was poured out to the Apostles at the beginning of the Church (cf. Acts 2, 1-13). Popular piety is especially conscious that the power of the Spirit of God, whose seal is placed on all Christians in the Sacrament of Confirmation, is alive in all of the Church’s sacraments; that baptism is conferred, sins forgiven, and the Holy Eucharist begun “in the name of the Father, and of the Son, and of the Holy Spirit”; and that all prayer in the Christian community, and the invocation of divine blessing on mankind and all creatures, is done in the name of the three Divine Persons.

Papal Coats of Arms

Did You Know? For the last 800 years the popes have had coats of arms devised for them according to the rules of herarldry. Each coat of arms has symbols that are meaningful to the particular pope who commissioned it. The Vatican web site has a very informative explanation of Pope Benedict’s coat of arms, as well as information about the history of this practice. LEARN MORE.

The Church Year: Mar. 27, 2012

Today is Tuesday of the 5th week of Lent. The liturgical color is violet.

In the Extraordinary Form, this is the season of Passiontide.

 

Saints & Celebrations:

On March 27, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St. John Damascene, confessor and doctor of the Church, who died in A.D. 754. It is a Class III day.

If you’d like to learn more about St. John Damascene, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

78. In the life of communion with the Father, the faithful are guided by the Spirit (cf. Rm 8, 14) who has been given progressively to transform them in Christ. He pours out to them “the spirit of adopted sons”, by which they assimilate the filial disposition of Christ (cf. Rm 8, 15-17), and his sentiments (cf. Phil 2,5). He makes present the teaching of Christ to the faithful (cf. John 14,26; 16, 13-25) so that they may interpret the events of life in its light. He brings them to a knowledge of the depths of God (cf. 1 Cor 2, 10) and enables them to transform their lives into a “holy sacrifice” (Rm 12, 1). He sustains them in rejection and in the trials that must be faced during the process of transforming themselves in Christ. The Spirit is given to sustain, nourish and direct their prayer: “The Spirit too comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit himself expresses our plea in a way that could never be put into words, and God who knows everything in our hearts knows perfectly well what he means, and that the pleas of the saints expressed by the Spirit are according to the mind of God” (Rm 8, 26-27).

Christian worship originates in, and draws impetus from the Spirit. That same worship begins, and is brought to completion, in the Spirit. It can therefore be concluded that without the Spirit of Christ there can be neither authentic liturgical worship, nor genuine expressions of popular piety.

Jimmy Carter: Bible Scholar?

Former President Jimmy Carter has a new Bible!

One he wrote himself!

Partly!

The publishing house Zondervan has produced a new study Bible titled the NIV Lessons from Life Bible: Personal Reflections with Jimmy Carter.

Get yours today!

Or don’t. Actually, let’s go with that: Don’t. Definitely don’t.

Not if you want Bible commentary from someone who knows what he’s talking about.

Carter can’t even display minimal coherence regarding biblical interpretation in friendly interviews designed to promote his . . . er . . . book.

Consider the veritable storm of nonsense he unleashed in this interview with the Huffington Post.

Paul Brandeis Raushenbush: Thank you so much for talking with me President Carter. As I warned, I am going to be asking the tough questions. So … Did God write the Bible?

President Jimmy Carter: God inspired the Bible but didn’t write every word in the Bible. We know, for instance that stars can’t fall on the earth, stars are much larger than the earth. That was a limitation of knowledge of the universe or physics, or astronomy at that time, but that doesn’t bother me at all.

Hmmm. God inspired the Bible but he didn’t write every word in it.

How does that square with Jesus’ statement: “I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished” (Matt. 5:18)? This seems to suggest that God didn’t only supply the words but the individual letters and strokes.

That doesn’t mean that God intended everything in Scripture to be a straightforward, literal assertion to be understood in the sense a modern would take it. Clearly he doesn’t. Let’s take the passages about stars falling to earth as an example.

KEEP READING.

The Church Year: Mar. 26, 2012

Today is Monday of the 5th week of Lent. The liturgical color is white.

In the Extraordinary Form, this is the season of Passiontide.

 

Saints & Celebrations:

On March 26, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

77. In accordance with His eternal plan, “at various times in the past and in various different ways, God spoke to our ancestors through the prophets, but in our own times, these last days, He has spoken to us through His Son, the Son that He has appointed to inherit everything and though whom he made everything there is” ( Heb 1, 1-2). The mystery of Christ, especially his Passover of death and Resurrection, is the full and definitive revelation and realization of God’s salvific promises. Since Jesus is the “only Son of God (John 3, 18), he is the one in whom God has given us all things without reserve” (cf Rm 8, 32; John 3, 16). Hence, the person and works of Christ are the essential reference point for the faith and prayer life of the people of God. In him we find the Teacher of truth (cf. Mt 22, 16), the faithful Witness (Aps 1, 5), the High Priest (cf Heb 4, 14), the Pastor of our souls (cf 1 Pet 2,25), and the one, perfect Mediator (cf 1 Tim 2, 5; Heb 8, 6; 9, 15; 12, 24). Through him, man comes to God (cf. John 14, 6), the Church’s praise and supplication rise up to God, and all of divine gifts are given to man.

In Baptism, we are buried with Christ and rise with him (cf Col 2, 12; Rm 6,4), we are freed from the dominion of the flesh and introduced to that of the Spirit (cf Rom 8, 9), and we are called to a state of perfection whose fulness is in Christ (cf. Eph 4, 13). We have a model in Christ of a life whose every moment was lived in hearing the word of the Father, and in acceptance of His will. Christ’s life is lived as a constant “fiat” to the will of God: “My food is to do the will of the one who sent me (John 4, 34).

Christ, therefore, is the perfect model of filial piety and of unceasing dialogue with the Father. He is the model of the constant quest for that vital, intimate, and trusting contact with God which enlightens, guides and directs all of man’s life.

The Church Year: Mar. 25, 2012

Today is the 5th Sunday of Lent. The liturgical color is violet.

In the Extraordinary Form, this is the season of Passiontide.

In the Extraordinary Form, it is Passion Sunday.

 

Saints & Celebrations:

On March 25, in both the Ordinary and the Extraordinary Form, we celebrate the Annunciation of the Lord. It is a solemnity.

In both the Ordinary and the Extraordinary Form, we celebrate the Annunciation of Our Lady. It is a Class I day.

If you’d like to learn more about the Annunciation of the Lord, you can click here.

If you’d like to learn more about the Annunciation of Our Lady, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

The Life of Worship: Communion with the Father, Through Christ, in the Holy Spirit

76. In the history or revelation, man’s salvation is constantly presented as a free gift of God, flowing from His mercy, given in sovereign freedom and total gratuity. The entire complex of events and words through which the plan of salvation is revealed and actualized, takes the form of a continuous dialogue between God and man. God takes the initiative, and man is asked for an attitude of listening in faith, and a response in “obedience to faith” (Rm 1,5; 16,26).

The Covenant stipulated on Sinai between God and His chosen people (cf Ex 19-24) is a singularly important event in this salvific dialogue, and makes the latter a “possession” of the Lord, a “kingdom of priests and a holy people” (Ex 19, 6). Israel, although not always faithful to the Covenant, finds in it inspiration and the power to model its life of God Himself (cf Lk 11,44-45; 19,2), and the content of that life on His Word.

Israel’s worship and prayer are directed towards the commemoration of the mirabilia Dei, or God’s saving interventions in history, so as to conserve a lively veneration of the events in which God’s promises were realized, since these are the constant point of reference both for reflection on the faith and for the life of prayer.