Jimmy Akin

Today is Monday of the 4th week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 30, in the Ordinary Form, we celebrate St. Pius V, pope. It is an optional memorial.

In the Extraordinary Form, we celebrate St. Catherine of Siena, OP, virgin, who died in A.D. 1380. It is a Class III day.

If you’d like to learn more about St. Pius V, you can click here.

If you’d like to learn more about St. Catherine of Siena, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

8. Even in the first centuries of the Church some incorrect forms of prayer crept in. Some New Testament texts (cf. 1 Jn 4:3; 1 Tim 1:3-7 and 4:3-4) already give hints of their existence. Subsequently, two fundamental deviations came to be identified: Pseudognosticism and Messalianism, both of concern to the Fathers of the Church. There is much to be learned from that experience of primitive Christianity and the reaction of the Fathers which can help in tackling the current problem.

In combating the errors of pseudognosticism8 the Fathers affirmed that matter is created by God and as such is not evil. Moreover, they maintained that grace, which always has the Holy Spirit as its source is not a good proper to the soul, but must be sought from God as a gift. Consequently, the illumination or superior knowledge of the Spirit (“gnosis”), does not make Christian faith something superfluous. Finally, for the Fathers, the authentic sign of a superior knowledge, the fruit of prayer, is always Christian love.

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Today is the 4th Sunday of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 29, in the Ordinary Form, we celebrate St. Catherine of Siena, virgin and doctor of the Church. It is a memorial.

In the Extraordinary Form, we celebrate St. Peter of Verona, OP, martyr, who died in A.D. 1252. It is a Class III day.

If you’d like to learn more about St. Catherine of Siena, you can click here.

If you’d like to learn more about St. Peter, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

7. Some consequences derive immediately from what has been called to mind. If the prayer of a Christian has to be inserted in the Trinitarian movement of God, then its essential content must also necessarily be determined by the two-fold direction of such movement. It is in the Holy Spirit that the Son comes into the world to reconcile it to the Father through his works and sufferings. On the other hand, in this same movement and in the very same Spirit, the Son Incarnate returns to the Father, fulfilling his Will through his Passion and Resurrection. The “Our Father,” Jesus’ own prayer, clearly indicates the unity of this movement: the Will of the Father must be done on earth as it is in heaven (the petitions for bread, forgiveness and protection make explicit the fundamental dimensions of God’s will for us), so that there may be a new earth in the heavenly Jerusalem.

The prayer of Jesus6 has been entrusted to the Church (“Pray then like this”, Lk 11:2). This is why when a Christian prays, even if he is alone, his prayer is in fact always within the framework of the “Communion of Saints” in which and with which he prays, whether in a public and liturgical way or in a private manner. Consequently, it must always be offered within the authentic spirit of the Church at prayer, and therefore under its guidance, which can sometimes take a concrete form in terms of a proven spiritual direction. The Christian, even when he is alone and prays in secret, is conscious that he always prays for the good of the Church in union with Christ, in the Holy Spirit and together with all the Saints.7

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Today is Saturday of the 3rd week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 28, in the Ordinary Form, we celebrate St. Peter Chanel, priest and martyr and St. Louis Grignion de Monfort, priest. It is an optional memorial.

In the Extraordinary Form, we celebrate St. Paul of the Cross, founder of the Passionists, confessor, who died in A.D. 1775. It is a Class III day.

If you’d like to learn more about St. Peter Chanel and St. Louis Grignion de Monfort, you can click here.

If you’d like to learn more about St. Paul of the Cross, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

6. There exists, then, a strict relationship between Revelation and prayer. The Dogmatic Constitution Dei Verbum teaches that by means of his revelation the invisible God, “from the fullness of his love, addresses men as his friends (cf. Ex 33:11; Jn 15:14-15), and moves among them (cf. Bar 3:38), in order to invite and receive them into his own company.”4 This revelation takes place through words and actions which have a constant mutual reference, one to the other; from the beginning everything proceeds to converge on Christ, the fullness of revelation and of grace, and on the gift of the Holy Spirit. These make man capable of welcoming and contemplating the words and works of God and of thanking him and adoring him, both in the assembly of the faithful and in the intimacy of his own heart illuminated by grace.

This is why the Church recommends the reading of the Word of God as a source of Christian prayer, and at the same time exhorts all to discover the deep meaning of Sacred Scripture through prayer “so that a dialogue takes place between God and man. For, ‘we speak to him when we pray; we listen to him when we read the divine oracles.'”5

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Today is Friday of the 3rd week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 27, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St. Peter Canisius, SJ, confessor, and doctor of the Church, who died in A.D. 1597. It is a Class III day.

If you’d like to learn more about St. Peter Canisius, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

5. Thanks to the words, deeds, Passion and Resurrection of Jesus Christ, in the New Testament the Faith acknowledges in Him the definitive self-revelation of God, the Incarnate Word who reveals the most intimate depth of his love. It is the Holy Spirit, he who was sent into the hearts of the faithful, he who “searches everything, even the depths of God” (1 Cor 2:10), who makes it possible to enter into these divine depths. According to the promise Jesus made to the disciples, the Spirit will explain all that he had not yet been able to tell them. However, this Spirit “will not speak on his own authority,” but “he will glorify me, for he will take what is mine and declare it to you” (Jn 16:13f.). What Jesus calls “his” is, as he explains immediately, also God the Father’s because “all that the Father has is mine; therefore I said that he will take what is mine and declare it to you” (Jn 16:15).

The authors of the New Testament, with full cognizance, always spoke of the revelation of God in Christ within the context of a vision illuminated by the Holy Spirit. The Synoptic Gospels narrate Jesus’ deeds and words on the basis of a deeper understanding, acquired after Easter, of what the disciples had seen and heard. The entire Gospel of St. John is taken up with the contemplation of him who from the beginning is the Word of God made flesh. Paul, to whom Jesus appeared in his divine majesty on the road to Damascus, instructs the faithful so that they “may have power to comprehend with all the saints what is the breadth and length and height and depth (of the Mystery of Christ), and to know the love of Christ which surpasses all knowledge, that you may be filled with all the fullness of God” (Eph 3:18 ff.). For Paul the Mystery of God is Christ, “in whom are hidden all the treasures of wisdom and knowledge” (Col 2:3) and, the Apostle clarifies, “I say this in order that no one may delude you with beguiling speech” (v. 4).

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