Jimmy Akin

Today is Friday of the 7th week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On May 25, in both the Ordinary Form and the Extraordinary Form, we celebrate St. Gregory VII, OSB, pope, who died in A.D. 1085. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a commemoration.

In the Ordinary Form, we also celebrate St. Bede the Venerable, priest and doctor of the Church, and we celebrate St. Mary Magdalene De’ Pazzi, virgin. Both of these are optional memorials.

In the Extraordinary Form, we also celebrate St. Urban I, pope and martyr, who died in A.D. 230. This celebration is a commemoration.

If you’d like to learn more about St. Gregory VII, you can click here.

If you’d like to learn more about St. Bede, you can click here.

If you’d like to learn more about St. Mary Magdalene de’ Pazzi, you can click here.

If you’d like to learn more about St. Urban I, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

Today we conclude our series on Mary. According to the Holy See’s Directory on Popular Piety:

207. In the Byzantine tradition, one of the oldest and most revered expressions of Marian devotion is the hymn “Akathistos” – meaning the hymn sung while standing. It is a literary and theological masterpiece, encapsulating in the form of a prayer, the universally held Marian belief of the primitive Church. The hymn is inspired by the Scriptures, the doctrine defined by the Councils of Nicea , Ephesus , and Chalcedon , and reflects the Greek fathers of the fourth and fifth centuries. It is solemnly celebrated in the Eastern Liturgy on the Fifth Saturday of Lent. The hymn is also sung on many other liturgical occasions and is recommended for the use of the clergy and faithful.

In recent times the Akathistos has been introduced to some communities in the Latin Rite. Some solemn liturgical celebrations of particular ecclesial significance, in the presence of the Pope, have also helped to popularize the use of the hymn in Rome. This very ancient hymn, the mature fruit of the undivided Church’s earliest devotion to the Blessed Virgin Mary, constitutes an appeal and invocation for the unity of Christians under the guidance of the Mother of God: “Such richness of praise, accumulated from the various forms of the great tradition of the Church, could help to ensure that she may once again breath with “both lungs”: the East and the West.”

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Today is Thursday of the 7th week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On May 24, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

We continue our series on the Blessed Virgin Mary. According to the Holy See’s Directory on Popular Piety:

206. The faithful like to wear medals bearing effigies of the Blessed Virgin Mary. These are a witness of faith and a sign of veneration of the Holy Mother of God, as well as of trust in her maternal protection.

The Church blesses such objects of Marian devotion in the belief that “they help to remind the faithful of the love of God, and to increase trust in the Blessed Virgin Mary.” The Church also points out that devotion to the Mother of Christ also requires “a coherent witness of life.”

Among the various medals of the Blessed Virgin Mary, the most diffuse must be the “Miraculous Medal.” Its origins go back to the apparitions in 1830 of Our Lady to St. Catherine Labour+¬, a humble novice of the Daughters of Charity in Paris. The medal was struck in accordance with the instructions given by Our Lady and has been described as a “Marian microcosm” because of its extraordinary symbolism. It recalls the msytery of Redemption, the love of the Sacred Heart of Jesus and of the Sorrowful Heart of Mary. It signifies the mediatory role of the Blessed Virgin Mary, the mystery of the Church, the relationship between Heaven and earth, this life and eternal life.

St. Maximillian Kolbe (+ 1941) and the various movements associated with him, have been especially active in further popularizing the miraculous medal. In 1917 he adopted the miraculous medal as the badge of the “Pious Union of the Militia of the Immaculate Conception” which he founded in Rome while still a young religious of the Conventual Friars Minor.

Like all medals and objects of devotion, the Miraculous Medal is never to be regarded as a talisman or lead to any form of blind credulity. The promise of Our Lady that “those who were the medal will receive great graces”, requires a humble and tenacious commitment to the Christian message, faithful and persevering prayer, and a good Christian life.

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Today is Wednesday of the 7th week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On May 23, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

We continue our series on the Blessed Virgin Mary. According to the Holy See’s Directory on Popular Piety:

205. The history of Marian piety also includes “devotion” to various scapulars, the most common of which is devotion to the Scapular of Our Lady of Mount Carmel. Its use is truly universal and, undoubtedly, its is one of those pious practices which the Council described as “recommended by the Magisterium throughout the centuries.”

The Scapular of Mount Carmel is a reduced form of the religious habit of the Order of the Friars of the Blessed Virgin of Mount Carmel. Its use is very diffuse and often independent of the life and spirituality of the Carmelite family.

The Scapular is an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer.

The Scapular is imposed by a special rite of the Church which describes it as ” a reminder that in Baptism we have been clothed in Christ, with the assistance of the Blessed Virgin Mary, solicitous for our conformation to the Word Incarnate, to the praise of the Trinity, we may come to our heavenly home wearing our nuptial garb.”

The imposition of the Scapular should be celebrated with “the seriousness of its origins. It should not be improvised. The Scapular should be imposed following a period of preparation during which the faithful are made aware of the nature and ends of the association they are about to join and of the obligations they assume.”

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Today is Tuesday of the 7th week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On May 22, in the Ordinary Form, we celebrate St. Rita of Cascia, religious. It is an optional memorial.

There is no special fixed liturgical day in the Extraordinary Form.

If you’d like to learn more about St. Rita of Cascia, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

We continue our series on the Blessed Virgin Mary. According to the Holy See’s Directory on Popular Piety:

204. The history of Marian devotion contains many examples of personal or collective acts of “consecration or entrustment to the Blessed Virgin Mary” oblatio, servitus, commendatio, dedicatio). They are reflected in the prayer manuals and statutes of many associations where the formulas and prayers of consecration, or its remembrance, are used.

The Roman Pontiffs have frequently expressed appriciation for the pious practice of “consecration to the Blessed Virgin Mary” and the formulas publicly used by them are well known.

Louis Grignon the Montfort is one of the great masters of the spirituality underlying the act of “consecration to Mary.” He ” proposed to the faithful consecration to Jesus through Mary, as an effective way of living out their baptismal commitment.”

Seen in the light of Christ’s words (cf. John 19, 25-27), the act of consecration is a conscious recognition of the singular role of Mary in the Mystery of Christ and of the Church, of the universal and exemplary importance of her witness to the Gospel, of trust in her intercession, and of the efficacy of her patronage, of the many maternal functions she has, since she is a true mother in the order of grace to each and every one of her children.

It should be recalled, however, that the term “consecration” is used here in a broad and non-technical sense: “the expression is use of “consecrating children to Our Lady”, by which is intended placing children under her protection and asking her maternal blessing for them.” Some suggest the use of the alternative terms “entrustment” or “gift.” Liturgical theology and the consequent rigorous use of terminology would suggest reserving the termconsecration for those self-offerings which have God as their object, and which are characterized by totality and perpetuity, which are guaranteed by the Church’s intervention and have as their basis the Sacraments of Baptism and Confirmation.

The faithful should be carefully instructed about the practice of consecration to the Blessed Virgin Mary. While such can give the impression of being a solemn and perpetual act, it is, in reality, only analogously a “consecration to God.” It springs from a free, personal, mature, decision taken in relation to the operation of grace and not from a fleeting emotion. It should be expressed in a correct liturgical manner: to the Father, through Christ in the Holy Spirit, imploring the intercession of the Blessed Virgin Mary, to whom we entrust ourselves completely, so as to keep our baptismal commitments and live as her children. The act of consecration should take place outside of the celebration of the Eucharistic Sacrifice, since it is a devotional act which cannot be assimilated to the Liturgy. It should also be borne in mind that the act of consecration to Mary differs substantially from other forms of liturgical consecration.

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