The Church Year: Feb. 13, 2012

Today is Monday of the 6th week in Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Septuagesima, and the liturgical color for today is violet.

 

Saints & Celebrations:

On February 13, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

54. In an exaggerated and dialectic way, such views reflect the divergence that undeniably exists between the Liturgy and popular piety in some cutlural ambits.

Where such views are held, they inevitably indicate that an authentic understanding of the Christian Liturgy has been seriously compromised, or even evacuated of its essential meaning.

Against such views, it is always necessary to quote the grave and well pondered words of last ecumenical Council: “every Liturgical celebration, because it is an acion of Christ the Priest and of his Body, which is the Church, is a sacred action surpassing all others. No other action of the Church can equal its efficacy by the same title and to the same degree.”

The Church Year: Feb. 12, 2012

Today is the 6th Sunday of Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Septuagesima, and the liturgical color for today is violet.

In the Extraordinary Form, it is Sexagesima Sunday.

 

Saints & Celebrations:

On February 12, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate the Seven Founders of the Servite Order, confessors, who died in A.D. 13th century. It is a Class III day.

If you’d like to learn more about the Seven Founders of the Servite Order, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

53. In those instances where the liturgical actions have been superceeded by popular piety comments, such as the following, are often heard:

  • popular piety is sufficient for the free and spontaneous celebration of “Life” and its multiplicity of expressions; Liturgy, on the other hand, centered at it is on the “Mystery of Christ” is essentially anaemic, repetative, formalistic and inhibits spontaneity;
  • the Liturgy fails to involve the total being, both corporeal and spiritual, of each member of the faithful; popular piety, because it speaks directly to man, involves his body, heart and mind;
  • popular piety is an authentic and real locus for the life of prayer: through pious exercises the faifthful truly dialogue with the Lord, in terms which they fully understand and regard as their own; the Liturgy, however, places words on their lips that are not their own or alien to their level of culture, and thereby becomes a hindrance to prayer rather than a means;
  • the ritual with which popular piety is expressed is one which is received and accepted by the faithful because of its correspondence between their cultural expectations and ritual language; the ritual proper to the Liturgy is impenetrable because its various expressive forms derive from different cultural sources widely removed from those of the faithful.

The Church Year: Feb. 11, 2012

Today is Saturday of the 5th week in Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Septuagesima, and the liturgical color for today is white.

 

Saints & Celebrations:

On February 11, in both the Ordinary and the Extraordinary Form, we celebrate Our Lady of Lourdes and the apparition of in 1858. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a Class III day.

If you’d like to learn more about Our Lady of Lourdes, (the apparition of) in 1858, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

52. The laudable idea of making Christian worship more accessible to contemporary man, especially to those insufficiently catechized, should not lead to either a theoretical or practical underestimation of the primary and fundamental expression of liturgical worship, notwithstanding the acknowledged difficulties arising from specific cultures in assimilating certain elements and structures of the Liturgy. In some instances, rather than seeking to risolve such difficulties with patience and farsightedness, recourse is sometimes made to simplistic solutions.

QQEND

Don’t Be Deceived! Evil Obama Policy Now Even MORE Evil!

Attention, Catholics, Protestants, and everyone who cares about the causes of life, religious freedom, and freedom of conscience!

Do not be suckered by the “accommodation” announced today by President Obama and evil spokeswoman Kathleen Sebelius!

Under the guise of making room for religious conscience, the President has actually made the policy worse—far worse.

Here’s how . . .

The new policy mandates that insurance companies offer free sterilization, contraception, and abortion-causing drugs as part of their policies. According to President Obama himself:

Under the rule, women will still have access to free preventive care that includes contraceptive services — no matter where they work.  So that core principle remains.  But if a woman’s employer is a charity or a hospital that has a religious objection to providing contraceptive services as part of their health plan, the insurance company — not the hospital, not the charity — will be required to reach out and offer the woman contraceptive care free of charge, without co-pays and without hassles.

Got that?

That’s worse than before.

Under the previous evil policy if you worked for an exempt organization—say, a church—then your employer could offer you an insurance plan that did not include sterilization, contraception, and abortion drugs.

Now there will be no such plans.

Remember that “If you like your healthcare plan, you can keep it” promise? It was a lie then, but it’s even more of a lie now. Whether you like it or not, your healthcare plan must be modified to include sterilization, contraception, and abortion drugs.

So the policy is actually worse than before. It’s expanding evil services under the guise of accommodating religious freedom.

That’s why abortion groups are cheering it.

It’s also deceptive, and here’s why . . .

The idea that it will be insurance companies that pay for such services is just a shell game. Where are insurance companies going to get the money to pay for these services? They aren’t the Federal Reserve. They aren’t empowered to create money out of nothing the way the Federal Reserve is.

If they’re going to pay doctors, nurses, and pharmacists to provide these things then they are going to pay for them with money they got from someone else.

Who else?

Why! The very same churches, church-related organizations, and individuals who are otherwise paying.

That’s right. That means that now the churches are being asked to pay for the very same services that they were not paying for under the previous policy, because previously they could offer their employees insurance plans that did not include these services. Now the plans will include these services, and the churches are paying for the policies with the legal fiction that the insurance company rather than they are paying for the evil services—unless the insurance company offers the organization a lower rate on the policy, in which case the burden of paying for the abortion drugs and other services is just sloshed around through different parts of their internal spreadsheets but is ultimately still borne by those paying for the policies.

It’s just a shell game.

And this is why this should be of concern not just to Catholics but to our Protestant brethren and our non-Christian friends who share a concern about the cause of life.

What this means is that we all will be forced to pay for these services, but with the payment trail hidden.

In effect President Obama is insisting that the entire American people must pay for abortion drugs, sterilizations, and contraception, only he is having the insurance companies “launder” the money so that we don’t feel like we’re being forced to pay for them.

So, even if you’re not a Catholic, even if you don’t oppose contraception, but if you do care about not funding abortion—or even if you just care about religious liberty and freedom of conscience—then you need to oppose this plan.

Do not be a sucker.

Don’t fall for this.

And don’t let it die over the weekend (notice it was part of the Friday news dump, so come Monday the Obama administration can try to dismiss it as “old news”).

TAKE ACTION HERE!

So what do you think? Will Obama be able to sucker enough people on this one?

The Church Year: Feb. 10, 2012

Today is Friday of the 5th week in Ordinary Time. The liturgical color is white.

In the Extraordinary Form, this is the season after Septuagesima, and the liturgical color for today is white.

 

Saints & Celebrations:

On February 10, in both the Ordinary and the Extraordinary Form, we celebrate St. Scholastica, virgin, who died in A.D. 543. In the Ordinary Form, it is a memorial, and in the Extraordinary Form, it is a Class III day.

If you’d like to learn more about St. Scholastica, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

51. In the relationship between the Liturgy and popular piety, the opposite phenomenon is also encountered – the importance of popular piety is overestimated practically to the detriment of the Church’s Liturgy.

It has to be said that where such happens, either because of particular circumstances or of a theoretical choice, pastoral deviations emerge. The Liturgy is no longer the “summit towards which the activity of the Church is directed; [and]…the fount from which all her power flows.” Rather it becomes a [ritual] expression extraneous to the comprehension and sensibility of the people which is destined to be neglected, relegated to a secondary role or even become reserved to particular groups.

Entering the Catholic Church with Doubts; Why the Filioque Is Important; The God-Man-Loaf?; and More!

On Catholic Answers Live (1/26/12) Jimmy Akin answers:

Why does Jesus talk about righteous people in Luke 15, if Romans 3 says that no one is righteous?

Can I enter the Catholic Church if I’m not sure if I believe in a teaching because I still have a lot to learn? Wouldn’t the Eucharist help me believe?

Why does the genealogy of Mary in the Bible differ from our teaching that Joachim was her father?

What are the earliest writings about the first successor of Peter?

What’s the problem with consubstantiation in the Eucharist?

Why was the filioque a big deal?

If we believe that the Eucharist is transformed into the body and blood of Christ, why doesn’t it taste like flesh and blood?

How do I defend the Assumption of the Blessed Virgin to my Protestant friends?

Can you discuss the document released by the Vatican in the early 2000s about how much leeway priests have in saying the words of the Mass?

Who, besides the priest and deacon, is allowed to add the water to the wine at Mass?

Click Play to listen . . .

or you can . . .

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CLICK HERE!

. . . or subscribe another way (one of many ways!) at JimmyAkinPodcast.Com.

The Church Year: Feb. 9, 2012

Today is Thursday of the 5th week in Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Septuagesima, and the liturgical color for today is white.

 

Saints & Celebrations:

On February 9, in the Extraordinary Form, we celebrate St. Cyril, bishop of Alexandria, confessor and doctor of the Church, who died in A.D. 444. It is a Class III day.

In the Extraordinary Form, we also celebrate St. Apollonia, virgin and martyr, who died in A.D. 259. This celebration is a commemoration.

If you’d like to learn more about St. Cyril, you can click here.

If you’d like to learn more about St. Apollonia, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

The Sacred Constitution on the Liturgy

50. The relationship between the Liturgy and popular piety, in our times, must be approached primarily from the perspective of the directives contained in the constitutionSacrosactum Concilium, which seek to establish an harmonious relationship between both of these expressions of piety, in which popular piety is objectively subordinated to, and directed towards, the Liturgy.

Thus, it is important that the question of the relationship between popular piety and the Liturgy not be posed in terms of contradiction, equality or, indeed, of substitution. A realization of the primordial importance of the Liturgy, and the quest for its most authentic expressions, should never lead to neglect of the reality of popular piety, or to a lack of appreciation for it, nor any position that would regard it as superfluous to the Church’s worship or even injurious to it.

Lack of consideration for popular piety, or disrespect for it, often betrays an inadequate understanding of certain ecclesial realities and is not infrequently the product not so much of the doctrine of the faith, but of some ideologically inspired prejudice. These give rise to attitudes which:

  • refuse to accept that popular piety itself is an ecclesial reality prompted and guided by the Holy Spirit;
  • do not take sufficient account of the fruits of grace and sanctity which popular piety has produced, and continues to produce, within the ecclesial body;
  • not infrequently reflect a quest for an illusory “pure Liturgy”, which, while not considering the subjective criteria used to determe purity, belongs more to the realm of ideal aspiration than to historical reality;
  • and confound, “sense”, that noble component of the soul that legitimitatly permeates many expressions of liturgical and popular piety, and its degenerate form which is “sentimantality.”

Spokeswoman of Evil Speaks!

Recently we peered into The Mind Of Evil in an attempt to understand what the Obama administration was thinking when it imposed its draconian contraception requirement.

Now we get a little more insight into the Mind of Evil from evil spokeswoman herself, Kathleen Sebelius, who writes an editorial in USA Today with the preposterous title “Contraception rule respects religion.”

Let’s see what she has to say . . .

One of the key benefits of the 2010 health care law is that many preventive services are now free for most Americans with insurance. Vaccinations for children, cancer screenings for adults and wellness visits for seniors are all now covered in most plans with no expensive co-pays or deductibles. So is the full range of preventive health services recommended for women by the highly respected Institute of Medicine, including contraception.

I don’t know who the generically-named Institute of Medicine is. Perhaps their offices are located next door to the Superfriends’ generically-named Hall of Justice. However, the Institute of Medicine ain’t so highly respected by me if they’re recommending contraception for women as a preventive health service.

Children are not a disease, and they do not need to be prevented the way cancer or pneumonia do. While some women might have medical conditions that contraindicate pregnancy, that does not justify contraception as a means of avoiding it, and certainly the idea of recommending contraception to women in general is reflective of agenda rather than medicine.

Today, virtually all American women use contraception at some point in their lives.

This is irrelevant to the issue at hand. Virtually all women—and men—do stupid and immoral things at some point in their lives. That does not mean these things aren’t stupid and immoral.

And we have a large body of medical evidence showing it has significant benefits for their health, as well as the health of their children.

HUH?

What kind of Orwellian doublethink is this?

How does contraception—indiscriminately considered—improve the health of women or their children? The Pill, Norplant, IUD’s, condoms, etc. all work by different mechanisms and have different effects on the bodies of the people using them. The only effect they share in common is that they prevent pregnancy. If the claim is that avoiding pregnancy itself is a health benefit then it’s hard to see how that could benefit a woman’s children—since without pregnancy they wouldn’t exist. And as to health benefits to the mother, even if we set aside the idea that we’re dealing with junk science filtered through an anti-child, pro-loose-sex ideology, the same supposed benefits from not-being-pregnant can be achieved without contraception.

But birth control can also be quite expensive, costing an average of $600 a year, which puts it out of reach for many women whose health plans don’t cover it.

Well, the cost is going to depend entirely on what kind of contraception you are using. I haven’t checked the price of condoms, but unless nymphomania or satyriasis is involved, I imagine their use would not cost $600 a year.

Further, abstinence and NFP are free.

And nothing that the evil spokeswoman has said has established that contraception is a good thing or that it should be used.

The public health case for making sure insurance covers contraception is clear.

No. This is nonsense.

There is no “public health case” for making sure that insurance covers contraception because we haven’t even shown that widespread use of contraception is good or that it benefits public health. All we have are assertions without supporting evidence, and with no attention given to the moral character of the question.

Proceeding from the purely secular level, there is this fact: If people have easy access to avoiding pregnancy then a host of ills follow, including promiscuous, irresponsible sex, the treating of women as sex-objects, the juvenilizing of men, marital breakup, increased infertility, and the demographic winter caused by people having fewer children.

Even pagan Roman emperors like Augustus recognized that if you want a population to maintain itself, you can’t let it slide into declining birth rates. When this is a danger, people need to be incentivized to have more children (which Augustus did in a variety of ways). They should not be disincentivized by passing out free contraceptives!

And then there’s this: By passing out free contraceptives you create a false sense of security regarding pregnancy and thus encourage more promiscuous sex, but the very same attitude of irresponsibility leads to greater contraceptive failure (because the irresponsible don’t use the conception consistently and correctly), leading to more accidental pregnancies, leading to a greater number of abortions.

Since abortion kills a child, there is actually a negative impact on “public health” just due to the accidental-pregnancy-leading-to-abortion effect of contraception right there.

But we also recognize that many religious organizations have deeply held beliefs opposing the use of birth control.

At least your ideology has not so blinded you that you fail to recognize this.

That’s why in the rule we put forward, we specifically carved out from the policy religious organizations that primarily employ people of their own faith. This exemption includes churches and other houses of worship, and could also include other church-affiliated organizations.

Here we have half-truth and deception.

The preceding sentence noted that “many religious organizations” have “deeply held religious beliefs opposing the use of birth control.” Fine.

But the new sentence says that the policy exempts *not* those religious organizations that have such beliefs but rather “religious organizations that primarily employ people of their own faith.”

There is a difference between the two. If you really wanted to protect religious freedom you would exempt religious organizations on the basis of their belief, not what proportion of their employees share their faith.

And this is not the only restriction Sebelius fails to mention. The exemption also requires that the institutions primarily serve people who share their faith, which leaves out a huge number of schools, hospitals, charities, etc. It doesn’t matter how deeply held the beliefs of the organization are. If they reach out to more than a certain proportion of people who do not share their faith then they are required to violate their deeply held beliefs.

And the situation is worse than that! But let this suffice to show the game that Evil Spokeswoman is playing through her selective presentation of information.

In choosing this exemption, we looked first at state laws already in place across the country.

So what? States can make law for good or ill. That doesn’t say anything about what policies the executive branch of the federal government should implement. If a bunch of states have a particular law, that’s no reason to impose it by executive branch policy on a national basis. If a bunch of states required people to jump off bridges, should the executive branch impose that nationally?

Of the 28 states that currently require contraception to be covered by insurance, eight have no religious exemption at all.

So . . . barely more than half of the states require contraception to be covered by insurance . . . and of those who do less than a third have a policy that is worse than yours . . . and all told less than 20% of states employ this even worse policy . . . and this justifies your policy how?

The religious exemption in the administration’s rule is the same as the exemption in Oregon, New York and California.

Assuming this is true (do these states all, really, use identical wording in their laws?), the fact that you’ve got 6% of the states agreeing with you is not really a particularly strong argument for your case. Not if you’re basing it on a nose-count of what state policy is.

It’s important to note that our rule has no effect on the longstanding conscience clause protections for providers, which allow a Catholic doctor, for example, to refuse to write a prescription for contraception.

So Catholic doctors aren’t required to violate their conscience. Why, then, are Catholic hospital administrators and board members?

Nor does it affect an individual woman’s freedom to decide not to use birth control.

I am so relieved to hear that the Obama administration does not favor forcing contraceptive pills down women’s throats. Even China doesn’t do that (normally). It’s perfectly happy as long as you don’t get pregnant more than once. Abstinence and NFP are okay with them. They don’t actually force you to take the Pill if you’ve already had a child. It’s so wonderful that the Obama administration isn’t proposing a policy that would force women to use contraceptives. Adding this line to her editorial sure makes Sebelius’s case more convincing.

And the president and this administration continue to support existing conscience protections.

In some minimal, Orwellian, politically convenient sense, I’m sure this is true.

This is not an easy issue.

To the contrary: This is an extremely easy issue: DON’T MANDATE CONTRACEPTION COVERAGE AT ALL, AND IF YOU DO, DON’T REQUIRE RELIGIOUS ENTITIES LIKE SCHOOLS AND HOSPITALS AND CHARITIES TO VIOLATE THEIR CONSCIENCES ON THIS POINT.

Only blind, inflexible ideology could make a simple issue like this appear hard.

But by carving out an exemption for religious organizations based on policies already in place, we are working to strike the right balance between respecting religious beliefs and increasing women’s access to critical preventive health services.

Well, you failed to “strike the balance” this time.

Next time, try not to be so nakedly totalitarian in your approach. Try actually respecting the consciences of people in general instead of the most-narrowly-construed-class-you-think-you-can’t-politically-afford-to-subject-to-the-policy.

And don’t have the evil spokeswoman talk to us like we’re idiots, either.

Those are my thoughts.

What do you think?

The Church Year: Feb. 8, 2012

Today is Wednesday of the 5th week in Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Septuagesima, and the liturgical color for today is white.

 

Saints & Celebrations:

On February 8, in the Ordinary Form, we celebrate St. Jerome Emiliani, founder of the Order of Somascha. It is an optional memorial.

In the Ordinary Form, we celebrate, St. Josephine Bakhita, virgin. It is an optional memorial.

In the Extraordinary Form, we celebrate St. John of Matha, founder of the Order of Trinitarians, confessor, who died in A.D. 1213. It is a Class III day.

If you’d like to learn more about St. Jerome Emiliani, you can click here.

If you’d like to learn more about St. Josephine Bakhita, you can click here.

If you’d like to learn more about St. John of Matha, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

49. Each of these factors, and both in certain cases, not infrequently produces imbalances in the relationship between the Liturgy and popular piety, to the former’s detriment and the latter’s impoverishment. These should therefore be corrected through careful and persistent catechetical and pastoral work.

Conversely, the liturgical renewal and the heightened liturgical sense of the faithful have often recontextualized popular piety in its relationship with the Liturgy. Such should be regarded as a positive development and in conformity with the most profound orientation of Christian piety.

The Church Year: Feb. 7, 2012

Today is Tuesday of the 5th week in Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Septuagesima, and the liturgical color for today is white.

 

Saints & Celebrations:

On February 7, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St. Romuald, abbot, founder of the Order of Camaldoli, who died in A.D. 1027. It is a Class III day.

If you’d like to learn more about St. Romuald, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Historical considerations: the causes of imbalances

48. History principally shows that the correct relationship between Liturgy and popular piety begins to be distorted with the attenuation among the faithful of certain values essential to the Liturgy itself. The following may be numbered among the causes giving rise to this:

  • a weakened awareness or indeed a diminished sense of the Paschal mystery, and of its centrality for the history of salvation, of which the Liturgy is an actualization. Such inevitably occurs when the piety of the faithful, unconscious of the “hierarchy of truths”, imperceptibly turns towards other salvific mysteries in the life of Christ, of the Blessed Virgin Mary or indeed of the Angels and Saints;
  • a weakening of a senses of the universal priesthood in virtue of which the faithful offer “spiritual sacrifices pleasing to God, through Jesus Christ” (1 Pt 2,5; Rm 12,1), and, according to their condition, participate fully in the Church’s worship. This is often accompanied by the phenomenon of a Liturgy dominated by clerics who also perform the functions not reserved to them and which, in turn, causes the faithful to have recourse to piuos exercises through which they feel a sense of becoming active participants;
  • lack of knowledge of the language proper to the Liturgy – as well as its signs, symbols and symbolic gestures – causing the meaning of the celebration to escape the greater understanding of the faithful. Such can engender a sense of being extraneous to the liturgical action, and hence are easily attracted to pious exercises whose language more easily approaches their own cutural formation, or because certain forms of devotions respond more obviously to daily life.