VIDEO: Is the Rosary Just “Vain Repetitions”?

We’re coming up on May–a month associated with the Virgin Mary–so here’s a new video on one of the most common objections to the rosary: the charge that it amounts to “vain repetitions,” in violation of Jesus’ command (Matt. 6:7).

By the way, I’m also preparing an “interview” with John Paul II on the rosary, so if you’d like to get his wisdom on this special devotion, sign up for the Secret Information Club and on May 1st you’ll get it by email.

You should sign up for the Secret Information Club using the form on the right (top) or by clicking here to go to SecretInfoClub.com.

The Church Year: Apr. 22, 2012

Today is the 3rd Sunday of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 22, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St.s Soter and Caius, popes and martyrs, who died in A.D. 174 and 296. It is a Class III day.

If you’d like to learn more about St.s Soter and Caius, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

92. The adaptation or inculturation of a particular pious exercise should not present special difficulties at the level of language, musical and artistic forms, or even of adopting certain gestures. While at one level pious exercises do not concentrate on the essential elements of the sacramental life, at another, it has to be remembered, they are in many cases popular in origin and come directly from the people, and have been formulated in the language of the people, within the framework of the Catholic faith.

The fact that pious exercises and devotions express popular sentiment, does not, however, authorize personalistic or subjective approaches to this material. With due respect for the competence proper to local Ordinaries or the Major Superiors of religious orders in cases involving devotions connected with their Orders, the Conference of Bishops should decide in matters relating to pious exercises widely diffused in a particular country or in a vast region.

Great vigilance and a deep sense of discernment are required to ensure that ideas contrary to the Christian faith, or forms of worship vitiated by syncretism, are not insinuated into pious exercises though various forms of language.

It is especially necessary to ensure that those pious exercises undergoing adaptation or inculturation retain their identity and their essential characteristics. In this regard, particular attention must always be given to their historical origin and to the doctrinal and [ritual] elements by which they are constituted.

With regard to the question of assuming certain elements from popular piety in the process of inculturating the Liturgy, reference should be made to the relative Instruction already published on the subject by this Dicastery.

Sisters in Crisis Special

This week the Congregation for the Doctrine of the Faith in Rome mandated a thoroughgoing reform of the largest leadership conference for women religious in the United States.

In an exclusive interview, Ann Carey joins Jimmy Akin to go in-depth on this dramatic announcement, why it happened, what it means, and what may happen next.

Ann Carey is a journalist who has been covering the subject of women religious for many years. She is the author of the book Sisters in Crisis: The Tragic Unraveling of Women’s Religious Communities.

According to the Vatican report, there are serious doctrinal problems associated with the activities and publications of the Leadership Conference of Women Religious–some which challenge the core of the Christian faith itself.

The leadership of the LCWR has also flouted the authority of the bishops, as when they publicly sought to neutralize the U.S. bishops’ leadership during the 2010 health care debate in Congress and when they later honored Sr. Carol Keehan, CEO of the Catholic Healthcare Association, which also broke with and defied the bishops over the issue of health care.

You can read more about this subject in an article Jimmy authored, which you can read online here.

How the LCWR will respond to the mandated reform is unknown, but in this interview Ann and Jimmy preview the dramatic developments that may lie ahead of us.

Thank you for letting others know about this program and sharing with friends!

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JIMMY AKIN PODCAST EPISODE 035 (04/21/12)

Today’s Music: Joy Trip (JewelBeat.Com)

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The Church Year: Apr. 21, 2012

Today is Saturday of the 2nd week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 21, in both the Ordinary and the Extraordinary Form, we celebrate St. Anselm, bishop of Canterbury, and doctor of the Church who died in A.D. 1109. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a Class III day.

If you’d like to learn more about St. Anselm, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Inculturation and Popular Piety

91. Popular piety is naturally marked by historical and cultural factors. The sheer variety of its expressions is an indicator of that fact. It reflects forms of popular piety that have arisen and been accepted in many particular Churches throughout the ages, and are a sure sign of the extent to which the faith has taken root in the hearts of particular peoples, and of its influence on the daily lives of the faithful. Indeed, “popular piety is the first and most fundamental form of the faith’s “inculturation”, and should be continually guided and oriented by the Liturgy, which, in its turn, nourishes the faith though the heart.” The encounter between the innovative dynamism of the Gospel message, and the various elements of a given culture, is affirmed in popular piety.

The Church Year: Apr. 20, 2012

Today is Friday of the 2nd week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 20, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Popular Piety and Private Revelation

90. Popular piety has always been interested in extraordinary happenings and events that are not infrequently connected with private revelations. While not confined to Marian piety alone, this phenomenon is particularly involved with “apparitions” and “messages.” In this regard, it is useful to recall what the Catechism of the Catholic Church says about private revelation: “Throughout the ages, there have been so-called private revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ’s definitive Revelation, but to help live more fully by it in a certain period of history. Guided by the Magisterium of the Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church” (n. 67).

Holy See Mandates Reform of U.S. Women Religious’ Conference

In a dramatic move, the Holy See has mandated the reform of the largest leadership body for women religious in the United States.

The mandate was issued with the approval of Pope Benedict XVI at the conclusion of a doctrinal investigation of the Leadership Conference of Women Religious (LCWR), which was conducted under the auspices of the Vatican’s Congregation for the Doctrine of the Faith (CDF).

The LCWR is an association of more than 1,500 leaders of U.S. congregations of women religious. Together they represent more than 80% of the 57,000 women religious in America.

In 2008, the Holy See initiated two simultaneous investigations of the state of women’s religious life in the U.S.

The first was a general survey of nearly 400 institutes conducted by the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (CICLSAL). Its results have not been announced.

The second was a more focused doctrinal assessment of the LCWR. Details of the doctrinal assessment as well as the mandate for the reform of the organization were made public in an eight-page document issued by the CDF on April 18 and published on the U.S. bishops’ website.

 

Reasons for the Assessment

According to the document, during an April 2008 meeting in Rome, the CDF prefect, Cardinal William Levada, notified the LCWR presidency of an impending doctrinal assessment. He cited three principal reasons for the investigation.

KEEP READING.

The Church Year: Apr. 19, 2012

Today is Thursday of the 2nd week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 19, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

89. In this respect, the models used in liturgical celebrations can be most useful, since they always contain a text taken from Sacred Scripture, variously chosen for different types of celebration. However, since the different expressions of popular piety already exhibit a legitimate structural and expressional diversity, the disposition of the various biblical pericopes need not necessarily be followed in the same ritual structure with which the Word of God is proclaimed in the Sacred Liturgy.

In any event, the liturgical model can serve as a touch stone for popular piety, against which a correct scale of values can be developed, whose first concern is hearing God when He speaks. It encourages popular piety to discover the harmony between the Old and New Testaments and to interpret one in the light of the other. From its centuries long experience, the liturgical model also provides praise-worthy solutions for the correct application of the biblical message and provides a valid criterion to judge the authenticity of prayer.

In choosing biblical texts, it is always desirable to take short texts, that are easily memorized, incisive, and easily understood, even if difficult to actualize. Certain forms of popular piety, such as the Via Crucis and the Rosary, encourage the use of Sacred Scripture, which can easily be related to particular prayers or gestures that have been learned by heart, especially those biblical passages recounting the life of Christ which are easily remembered.

The Church Year: Apr. 18, 2012

Today is Wednesday of the 2nd week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 18, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

88. Prayer should “accompany the reading of Sacred Scripture, so that a dialogue takes place between God and man.” Thus, it is highly recommended that the various forms of popular piety normally include biblical texts, opportunely chosen and duly provided with a commentary.

The Church Year: Apr. 17, 2012

Today is Tuesday of the 2nd week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 17, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St. Anicetus, pope and martyr, who died in A.D. 166. It is a commemoration.

If you’d like to learn more about St. Anicetus, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Word of God and Popular Piety

87. The Word of God, as transmitted by Sacred Scripture, as conserved and proposed by the Magisterium of the Church, and as celebrated in the Sacred Liturgy, is the privileged and indispensable instrument of the Holy Spirit in the faithfuls’ worship.

Since the Church is built on, and grows through, listening to the Word of God, the Christian faithful should acquire a familiarity with Sacred Scripture and be imbued with its spirit, so as to be able to translate the meaning of popular piety into terms worthy of, and consonant with, the data of the faith, and render a sense of that devotion that comes from God, who saves, regenerates and sanctifies.

The Bible offers an inexhaustible source of inspiration to popular piety, as well as unrivalled forms of prayer and thematic subjects. Constant reference to Sacred Scripture is also a means and a criterion for curbing exuberant forms of piety frequently influenced by popular religion which give rise to ambiguous or even erroneous expressions of piety.

Christianity = Communism ?

Last Sunday one of the readings was from Acts 4:32-35 . . .

The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the apostles,
and they were distributed to each according to need.

This passages recalls one a couple of chapters earlier in Acts (2:44-47), which reads as follows:

All who believed were together and had all things in common;
they would sell their property and possessions and divide them among all according to each one’s need.
Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart,
praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.

We’ve got a lot of communal property going on here, and not just between husbands and wives.

These passages raise a number of questions like . . . to what degree is Luke holding this situation up as a model for the Church in general? . . . what should we learn from this? . . . and does this mean that we should abolish private property?

How are we to sort through these questions?

I know!

Let’s ask the pope!