The Church Year: Mar. 8, 2012

Today is Thursday of the 2nd week of Lent. The liturgical color is violet.

 

Saints & Celebrations:

On March 8, in both the Ordinary and the Extraordinary Form, we celebrate St. John of God, religious, confessor, and founder of the Brothers Hospitallers, who died in A.D. 1550. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a Class III day.

If you’d like to learn more about St. John of God, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

64. The Magisterium also highlights the importance of popular piety for the faith-life of the People of God, for the conservation of the faith itself and in inspiring new efforts at evangelization.

It is impossible to overlook “those devotions practised in certain regions by the faithful with fervour and a moving purity of intention”; that authentic popular piety “in virtue of its essentially Catholic roots, is an antidote to the sects and a guarantee of fidelity to the message of salvation”; that popular piety has been a providential means of preserving the faith in situations where Christians have been deprived of pastoral care; that in areas in which evangelization has been deficient, “the people for the most part express their faith primarily through popular piety”; that popular piety is an important and indispensable “starting point in deepening the faith of the people and in bringing it to maturity.”

Confessing by Kind and Number?

Today on Catholic Answers Live a caller said that his priest was discouraging from confessing his mortal sins by number because this was a “pre-Vatican II” thing.

I assured him that it was not and that I would follow up on the blog with a post-Vatican II, authoritative source, so here goes.

From the Code of Canon Law (CIC 1983):

Can.  988 §1. A member of the Christian faithful is obliged to confess in kind and number all grave sins committed after baptism and not yet remitted directly through the keys of the Church nor acknowledged in individual confession, of which the person has knowledge after diligent examination of conscience.

§2. It is recommended to the Christian faithful that they also confess venial sins.

So there you have it.

Kind and number.

Obviously, there are exceptions to this requirement. For example, if you don’t know how many times a sin was committed then do the best you can in giving an idea (e.g., “I think this happened around X number of times” or “Since my last confession I think I did this about once/twice/etc. a [time period]”).

In some cases–for example, when trying to provide an estimate would itself stir up temptation (e.g., the temptation to have impure or blasphemous thoughts)–then the need to confess number is removed.

However, barring an extenuating circumstance, it is necessary to confess mortal sins by both kind and number to the best of one’s reasonable ability.

The Church Year: Mar. 7, 2012

Today is Wednesday of the 2nd week of Lent. The liturgical color is violet.

 

Saints & Celebrations:

On March 7, in the Ordinary Form, we celebrate St.s Perpetua and Felicity, martyrs. It is a memorial.

In the Extraordinary Form, we celebrate St. Thomas Aquinas, OP, confessor, and doctor of the Church, who died in A.D. 1274. It is a Class III day.

If you’d like to learn more about St.s Perpetua and Felicity, you can click here.

If you’d like to learn more about St. Thomas Aquinas, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

137. This pious exercise [the Via Matris or “Way of the Mother”] harmonizes well with certain themes that are proper to the lenten season. Since the sorrows of Our Lady are caused by the rejection of her Son (cf. John 1,11; Lk 2, 1-7; 2, 34-35; 4, 28-29; Mt 26, 47-56; Acts 12, 1-5), the Via Matris constantly and necessarily refers to the mystery of Christ as the suffering servant (cf. Is 52, 13-53, 12). It also refers to the mystery of the Church: the stations of the Via Matris are stages on the journey of faith and sorrow on which the Virgin Mary has preceded the Church, and in which the Church journeys until the end of time.

The highest expression of the Via Matris is the Pieta which has been an inexhaustible source of inspiration for Christian art since the middles ages.

The Church Year: Mar. 6, 2012

Today is Tuesday of the 2nd week of Lent. The liturgical color is violet.

 

Saints & Celebrations:

On March 6, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St.s Perpetua and Felicitas of Carthage, martyrs, who died in A.D. 202. It is a Class III day.

If you’d like to learn more about St.s Perpetua and Felicitas, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

The Via Matris [“Way of the Mother”]

136. As Christ and Our Lady of Dolours were associated in God’s saving plan (Lk 2, 34-35), so too they are associated in the Liturgy and popular piety.

As Christ was the “man of sorrows” (Is 53, 3) through whom it pleased God to have “reconciled all things through him and for him, everything in heaven and everything on earth, when he made peace by his death on the cross” (Col 1, 20), so too, Mary is “the woman of sorrows” whom God associated with his Son as mother and participant in his Passion (socia passionis).

Since the childhood of Christ, the Blessed Virgin Mary’s life was entirely lived out under the sign of the sword (cf, Lk 2, 35). Christian piety has signalled out seven particular incidents of sorrow in her life, known as the “seven sorrows” of the Blessed Virgin Mary.

Modelled on the Via Crucis [“Way of the Cross”], the pious exercise of the Via Matris dolorosae [“Way of the Mother of Sorrows”], or simply theVia Matris [“Way of the Mother”], developed and was subsequently approved by the Apostolic See. This pious exercise already existed in embryonic form since the sixteenth century, while its present form dates from the nineteenth century. Its fundamental intuition is a reflection on the life of Our Lady from the prophecy of Simeon (cf. Lk 2, 34-35), to the death and burial of her Son, in terms of a journey in faith and sorrow: this journey is articulated in seven “stations” corresponding to the “seven dolours” of the Mother of Our Savior.

Greydanus on The Lorax

Sometimes “family” films are a blow to the thorax.
So what shall we make of that film called The Lorax?
Is it preachy green screechy? Or will it be cute?
Should we shell out our greenbacks? Or give it the boot?

Have the producers delivered a definite plus?
Or should they admit they’re “Despicable Us”?
They must be concerned what the critics will say:
“Will they slam us? . . . Will they pan us?”
“And what shall be written by Steven Greydanus?”

The Church Year: Mar. 5, 2012

Today is Monday of the 2nd week of Lent. The liturgical color is violet.

 

Saints & Celebrations:

On March 5, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

135. Innumerable texts exist for the celebration of the Via Crucis [“Way of the Cross”]. Many of them were compiled by pastors who were sincerely interested in this pious exercise and convinced of its spiritual effectiveness. Texts have also been provided by lay authors who were known for their exemplary piety, holiness of life, doctrine and literary qualities.

Bearing in mind whatever instructions might have been established by the bishops in the matter, the choice of texts for the Via Crucis should take a count of the condition of those participating in its celebration and the wise pastoral principle of integrating renewal and continuity. It is always preferable to choose texts resonant with the biblical narrative and written in a clear simple style.

The Via Crucis in which hymns, silence, procession and reflective pauses are wisely integrated in a balanced manner, contribute significantly to obtaining the spiritual fruits of the pious exercise.

The Church Year: Mar. 4, 2012

Today is the 2nd Sunday of Lent. The liturgical color is violet.

 

Saints & Celebrations:

On March 4, in both the Ordinary and the Extraordinary Form, we celebrate St. Casimir of Lithuania, confessor, who died in A.D. 1483. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a Class III day.

In the Extraordinary Form, we also celebrate St. Lucius I, pope and martyr, who died in A.D. 254. This celebration is a commemoration.

If you’d like to learn more about St. Casimir, you can click here.

If you’d like to learn more about St. Lucius I, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

The Via Crucis [“Way of the Cross”] is a particularly apt pious exercise for Lent.

134. The following may prove useful suggestions for a fruitful celebration of the Via Crucis:

  • the traditional form of the Via Crucis, with its fourteen stations, is to be retained as the typical form of this pious exercise; from time to time, however, as the occasion warrants, one or other of the traditional stations might possibly be substituted with a reflection on some other aspects of the Gospel account of the journey to Calvary which are traditionally included in the Stations of the Cross;
  • alternative forms of the Via Crucis have been approved by Apostolic See or publicly used by the Roman Pontiff: these can be regarded as genuine forms of the devotion and may be used as occasion might warrant;
  • the Via Crucis is a pious devotion connected with the Passion of Christ; it should conclude, however, in such fashion as to leave the faithful with a sense of expectation of the resurrection in faith and hope; following the example of the Via Crucis in Jerusalem which ends with a station at the Anastasis, the celebration could end with a commemoration of the Lord’s resurrection.

How You Can Help Jimmy: A Special Request & An Announcement

Jimmy is raising funds to help transcribe a year’s worth of the episodes of the show so that they can be available in written form for everyone to benefit from–making it easier for people to learn from the information provided on the show.

Click Play to listen . . .

 

In this special mini-episode, Jimmy gives an update on where the project is right now and also announces a special extension of the project: making *all* of the past episodes of the show available in written form as well.

This will include things like:

1. Has the Consecration requested by Our Lady of Fatima been done?

2. Autistic children and first Communion

3. Watching TV shows with bad theology

4. Dungeons and Dragons

5. Taxes and abortion

6. 2 part special apologetics of Christmas

7. Sunday rest special

8. Can a priest force you to confess to the police

9. Medjugorje special

10. Is women’s ordination a heresy

11. Can priests report murderers who confess

12. Capital punishment for heresy

13. What did the early Christians believe about the Millennium

14. Jimmy vs. the Flying Spaghetti Monster

15. Relationship between God and Time

16. Whether God is a Monster & Predestination

17. Artificial Intelligence

18. Pirating Software

19. Sedevacantism

20. Colonizing Space & the Religious Questions It Raises

Everything depends on your generosity, though, so use the Donate button below, and make your donation today.

You can donate by Credit Card (Visa, Mastercard, American Express, Discover), by PayPal, or by check.

To donate by Credit Card or by Pay Pal, here’s all you need to do:

1) Click the “Donate” button below (or in the right hand margin of this page).

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HERE’S THE DONATION BUTTON (CLICK THIS . . .)

You can also mail a check to:

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Thanks again, and God bless you for your generosity!

Note: In the interests of full disclosure, I should point out that I am not a 501(c)3 organization, and so I’m afraid that I can’t offer you a tax deduction. You will, however, be helping to spread God’s word to people all over the world, and that should count toward having treasure in heaven.

The Church Year: Mar. 3, 2012

Today is Saturday of the 1st week of Lent. The liturgical color is violet.

In the Extraordinary Form, it is Saturday of Ember Week in Lent.

 

Saints & Celebrations:

On March 3, in the Ordinary Form in the United States, we celebrate St. Katharine Drexel, virgin. It is an optional memorial.

There is no special fixed liturgical day in the Extraordinary Form.

If you’d like to learn more about St. Katharine Drexel, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

133. The Via Crucis [“Way of the Cross”] is a journey made in the Holy Spirit, that divine fire which burned in the heart of Jesus (cf. Lk 12, 49-50) and brought him to Calvary. This is a journey well esteemed by the Church since it has retained a living memory of the words and gestures of the final earthly days of her Spouse and Lord.

In the Via Crucis, various strands of Christian piety coalesce: the idea of life being a journey or pilgrimage; as a passage from earthly exile to our true home in Heaven; the deep desire to be conformed to the Passion of Christ; the demands of following Christ, which imply that his disciples must follow behind the Master, daily carrying their own crosses (cf Lk 9, 23).

The Church Year: Mar. 2, 2012

Today is Friday of the 1st week of Lent. The liturgical color is violet.

In the Extraordinary Form, it is Friday of Ember Week in Lent.

 

Saints & Celebrations:

On March 2, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

132. The Via Crucis [“Way of the Cross”] is a synthesis of various devotions that have arisen since the high middle ages: the pilgrimage to the Holy Land during which the faithful devoutly visit the places associated with the Lord’s Passion; devotion to the three falls of Christ under the weight of the Cross; devotion to “the dolorous journey of Christ” which consisted in processing from one church to another in memory of Christ’s Passion; devotion to the stations of Christ, those places where Christ stopped on his journey to Calvary because obliged to do so by his executioners or exhausted by fatigue, or because moved by compassion to dialogue with those who were present at his Passion.

In its present form, the Via Crucis, widely promoted by St. Leonardo da Porto Maurizio (+1751), was approved by the Apostolic See and indulgenced, consists of fourteen stations since the middle of seventeenth century.