Starbucks’ New Quest

Starbuckscup

Trivia for the Day: The coffee chain with a franchise on every corner — and even a few drive-thrus, one of which I was both stunned and amused to see near my home — takes its name from the first mate in the Great American Novel Moby Dick by Herman Melville. In the novel, Starbuck tries his best to stop Captain Ahab from pursuing the great white whale, a quest Starbuck apparently realizes is doomed.

Starbuck’s namesake now has its own futile quest: To normalize homosexuality by advertising the musings of a homosexual writer on its disposable coffee cups:

"The world’s most famous coffee shop chain has begun a program called ‘The Way I See It,’ which is a collection of thoughts, opinions and expressions provided by notable figures that now appear on Starbucks coffee cups, according to the chain’s website.

"But one particular quote — #43 — blatantly pushes the homosexual agenda. It’s by Armistead Maupin, who wrote ‘Tales of the City,’ a bestseller-turned-PBS drama advocating the homosexual lifestyle, and it reads:

"’My only regret about being gay is that I repressed it for so long. I surrendered my youth to the people I feared when I could have been out there loving someone. Don’t make that mistake yourself. Life’s too [expletive] short.’"

GET THE STORY.

Aside from wondering what the fictional Starbuck — or his creator, Herman Melville — might have thought of his namesake’s doomed quest, it occurred to me that it is both sad and utterly appropriate that these "thoughts" are being disseminated on disposable cups destined to be tossed into the nearest litter receptacle once the coffee is gulped down. Rather apropos of the ephemeral nature of false ideologies, isn’t it?

The Anglican Solution

The Church of England has come up with a "Let’s try to please everyone!"-solution to the problem of Anglican homosexual clergy and the gay clergy’s desire for "marriage." "Okay," sez the Church of England, "You can marry but you must remain celibate continent!"

"The Church of England is to allow gay clergy to enter into civil partnerships but only if they promise to abstain from sex, according to guidance issued yesterday.

"It has been drawn up to clarify the Church’s position on the Civil Partnerships Act, which will offer same-sex couples a legal status similar to marriage when it comes into effect on Dec 5.

"In a ‘pastoral statement’ [scare quotes in the original], the House of Bishops said that clergy would be able to take advantage of the Act, but only if they reassure their bishops that they will uphold Church teaching. Clergy were also told that they should not offer formal services of blessing for couples who had been through a civil partnership ceremony, but they could pray with the couple."

GET THE STORY.

I find it fascinating that a church created because of one man’s sexual indiscretions and rationalizations for his immoral behavior has constantly been at the forefront of the liberal Christian "sexual revolution" and the rationalization by some Christians of sexual behavior traditionally recognized to be immoral.

Bad Word! Naughty!

If you’re considering a Christmas present for Fr. Timothy Radcliffe, a former Master General of the Dominican order, might I suggest a case of Ivory soap? He undoubtedly needs it for all of the mouths he apparently would like to scrub clean:

"Dogma is a bad word! But beauty has its own authority, an authority to which every human being responds, and an authority that in no way threatens. We need to find ways of disclosing God’s beauty to our contemporaries."

GET THE STORY.

Of all the many quotes that could have been pulled from Vatican correspondent John L. Allen’s "The Word From Rome" column this week, which one do you suppose the National Catholic Reporter‘s webmaster chose to pull for highlighting? Fr. Radcliffe’s or this one from Pope Benedict XVI:

"[W]ithout the light of truth, sooner or later every person is in fact condemned to doubt the goodness of his or her own life and the relations that make it up, as well as the validity of his or her commitment to construct something in common with others."

No fair peeking at the story before guessing.

Snoring The Tiber

The story sounds like a tall tale to me — how can a person over the age of reason, and one suffering from senile dementia to boot, be received into the Church without his knowledge or consent? — but this unique conversion story that is purported to be true did make me laugh:

"James died at an advanced age, and was given a full Roman Catholic funeral with the bells and smells. Joseph was deeply upset over the loss of his dear brother and senile dementia, which had already set in, got progressively worse. Joseph often got confused about things, and at some point, possibly after witnessing all the Catholic ceremonial, became convinced he was a Catholic too.

"’Of course I’m a Catholic … my brother was a Catholic and we’re twins … how could I not be a Catholic?’ was his response to anyone who said he was a Protestant. Now, Joseph’s grown-up children were, of course, pleased to hear their father now considered himself a Catholic. The problem was — he hadn’t yet been properly received into the Catholic Church, and wouldn’t even listen when his children suggested he be received — ‘I’ve always been a Catholic,’ he would protest. His health was going rapidly downhill too, and he insisted he must be given a Catholic funeral.

"What was one to do? They had a talk with the local RC priest and they had an idea."

GET THE TALE.

Tales such as this, especially those originating several generations ago and thus unverifiable, make the rounds of Catholic circles. You’d be surprised how many I hear from inquirers who want to know if I can explain the tales’ illogical points (e.g., the reception into the Church of a sleeping man). All one can do is to point out the principles (e.g., informed knowledge and consent is ordinarily necessary for adult reception) and advise the person to enjoy the story as a Catholic tall tale.

Nod to Dappled Things for the link. I especially liked Fr. Tucker’s own tale: "It reminded me of what one of our deacons tells non-Catholic best men at wedding rehearsals: ‘When I sprinkle the rings with holy water, make sure not to get any on you, otherwise you automatically become a Catholic.’ Then he makes sure to get the horrified Protestant wet during the wedding ceremony.")

Catholic Fundamentalists Of The World, Unite!

You scored as Fundamentalist. Fundamentalism represents a movement in opposition to Modernism, stressing the highest importance on foundational religious tradition. Science has brought on corruption of society. God is real and is watching. Scripture leaves little room for interpretation; man is God’s creation. About a quarter of the population in the U.S. is classified as Fundamentalist.

Fundamentalist

81%

Romanticist

69%

Cultural Creative

69%

Postmodernist

44%

Existentialist

25%

Idealist

19%

Modernist

0%

Materialist

0%

What is Your World View? (updated)
created with QuizFarm.com

I’m a Fundamentalist!  Who’da thunk it?  Actually, given the nature of the questions, I’m not surprised.  The creators of the quiz seem to consider a belief in absolute, objective truths to be the definition of Fundamentalism.  If that is the case, my name is Michelle and I’m a Catholic Fundamentalist.  There.  It’s finally out in the open now.

(Nod to Mark Mossa, S.J., for the link.)

Dateline: Jerusalem, Holy Sepulchre

Oh, goody. ABC’s Elizabeth Vargas — the journalist who brought you the straight scoop on Jesus and Mary Magdalene’s luv-‘n-marriage, according to the Gospel of Dan Brown — is doing a special for 20/20 on the Resurrection of Christ to be aired on Friday, May 20. Guess who will be joining her as special guests?

Did you say Fr. Richard McBrien and (Episcopal) Bishop John Shelby Spong (among others)? How’d you figure it?

Sample Quotes:

McBRIEN: "If they had digital cameras in those days, and they took … tried to take a photo of Jesus, you know, ‘Get over there with Peter … would you stand with Mary Magdalene? This would make a great shot. I mean, no one will ever believe this.’ You take a photo of that scene and you’d get Peter and Mary Magdalene, but not Jesus."

You’d think a college professor would speak more coherently.

SPONG: "I don’t think that most of the resurrection narratives in the New Testament are historical at all. But I don’t think there would have been a New Testament or a Jesus movement had there not been some astonishing experience of power that caused these people to see Jesus in a way they had never seen him before."

Translation: "The Gospels are pretty fakey, but those poor misguided souls who spun those fairy tales must have experienced some weird Christ event to get them to make that stuff up."

GET THE STORY.

(Nod to Relapsed Catholic for the link.)

Be sure to wake me when it’s over.

RAINBOW SASHERS: National Day Of Disruption

Furious over the election of Pope Benedict XVI, whom they have venomously called a "liar" and an "aggressive homophobe," members of the so-called Rainbow Sash movement — a calls-itself-Catholic, pro-homosexual movement — are calling for their members to disrupt Catholic Masses around the United States on the Feast of Pentecost on Sunday, May 15:

"The Rainbow Sash Movement (RSM) with its supporters will be entering Cathedrals and parishes around the nation on Pentecost Sunday, May 15. We are inviting our supporters to join us, and wear the Rainbow Sash as a symbol of dignity and inclusion.

"We continue to call for public dialogue with Cardinal Francis George Vice President of the National Council of Catholic Bishops.

[…]

"We hope that our presence will also counter the lies that Pope Benedict XVI is promoting about our community. We are Catholic, and will raise our voices to speak to the truth of our lives from the pews. We will no longer be silent in the face of this injustice."

Actually, all they will succeed in doing is demonstrating their own irrelevance while profaning the Blessed Sacrament. Stories like this can make it a very difficult trial for orthodox Catholics who know they must separate contempt for the sin from contempt for the sinner.

GET THE RSM PRESS RELEASE.

GET LIFESITE.COM’S STORY.

BETTY FRIEDAN TO NUNS: “Wear your habits!”

Author Helen LaKelly Hunt’s interview about her book Faith and Feminism: A Holy Alliance has some nuttiness in it — such as scolding the Pope for "narrowness" in his approach to feminism — but it is also interesting to see secular feminists grappling with religion.  This anecdote was particularly amusing:

"With Betty [Friedan], she was never against religion. She was always frustrated that feminists projected that. In fact, of the seven people who founded NOW [National Organization for Women], two of them were nuns. And when they had their first press conference, Betty said, ‘Wear your habits.’ And the nuns said, ‘We don’t want to wear our habits because we are here to start a social movement—it’s not about a religious thing.’ And Betty said, ‘No, I want you to wear your habits for this.’ And they said, no, they wouldn’t. And finally Betty said, ‘Dammit, wear your habits!’"

GET THE STORY.

BETTY FRIEDAN TO NUNS: "Wear your habits!"

Author Helen LaKelly Hunt’s interview about her book Faith and Feminism: A Holy Alliance has some nuttiness in it — such as scolding the Pope for "narrowness" in his approach to feminism — but it is also interesting to see secular feminists grappling with religion.  This anecdote was particularly amusing:

"With Betty [Friedan], she was never against religion. She was always frustrated that feminists projected that. In fact, of the seven people who founded NOW [National Organization for Women], two of them were nuns. And when they had their first press conference, Betty said, ‘Wear your habits.’ And the nuns said, ‘We don’t want to wear our habits because we are here to start a social movement—it’s not about a religious thing.’ And Betty said, ‘No, I want you to wear your habits for this.’ And they said, no, they wouldn’t. And finally Betty said, ‘Dammit, wear your habits!’"

GET THE STORY.

The Post-Atheist World

Y’know how we’re always hearing about the post-Christian world?

Well, there’s an element of truth in that–at least when it comes to Europe and to a lesser-extent the English-speaking world.

But Christianity ain’t the only religion that’s having its troubles.

So’s atheism.

CHECK THIS STORY ON THE DECLINE OF ATHEISM WORLDWIDE.

Excerpts:

There seems to be a growing consensus around the globe that godlessness is in trouble.

"Atheism as a theoretical position is in decline worldwide," Munich theologian Wolfhart Pannenberg told United Press International Tuesday.

His Oxford colleague Alister McGrath agrees. Atheism’s "future seems increasingly to lie in the private beliefs of individuals rather than in the great public domain it once regarded as its habitat," he wrote in the U.S. magazine, Christianity Today.

Two developments are plaguing atheism these days. One is that it appears to be losing its scientific underpinnings. The other is the historical experience of hundreds of millions of people worldwide that atheists are in no position to claim the moral high ground.

A few years ago, European scientists sniggered when studies in the United States – for example, at Harvard and Duke universities – showed a correlation between faith, prayer and recovery from illness. Now 1,200 studies at research centers around the world have come to similar conclusions, according to "Psychologie Heute," a German journal, citing, for example, the marked improvement of multiple sclerosis patients in Germany’s Ruhr District due to "spiritual resources."

Zulehner cautions, however, that in the rest of Europe re-Christianization is by no means occurring. "What we are observing instead is a re-paganization," he went on.

As for the "peril of spirituality," Zulehner sounded quite sanguine. He concluded from his research that in the long run the survival of worldviews should be expected to follow this lineup:

"The great world religions are best placed," he said. As a distant second he sees the diffuse forms of spirituality. Atheism, he insisted, will come in at the tail end.

I found especially interesting this bit:

John Updike’s observation, "Among the repulsions of atheism for me has been is drastic uninterestingness as an intellectual position," appears to become common currency throughout much of the West.

When you think about it, atheism is startlingly uninteresting an flat as a worldview compared to either theism or polytheism. It also makes the world a horror show since mankind would be a cosmic accident with nobody up there caring about him.

Hence, if you’re an atheist, like H. P. Lovecraft and you think the world is a big horror show due to being God-less, you might do something like . . . write horror stories.