Extraordinary Form Holydays of Obligation?

ExtraordinaryformA reader writes:

I usually attend the extraordinary form of the mass. But I couldn't make mass this Friday, when the epiphany was celebrated in the extraordinary form. Now if I go to the extraordinary form on Sunday, I will, in some way, be going to mass according to the requirements of the holydays in the u.s. as per the epiphany, but I won't actually attend an epiphany mass since the extraordinary mass will not be the epiphany mass. Is there any definitive say from the church on how to handle this? It seems to me that the spirit of the law would be that I should try to get to an epiphany mass, but that by the letter of the law I am really only obliged to attend mass on the day appointed — just like if I went to an eastern rite mass on the holy day. Am I correct?

You are certainly correct regarding the fact that you are not obligated to attend the Ordinary Form of Mass this Sunday in order to hear an Epiphany-themed Mass.

The way the law is written, the obligation is to go to Mass on a particular day (or the evening before), not to hear a particular set of readings or liturgical prayers. The law expressly guarantees the faithful's right to fulfill this obligation by attending Mass in any Catholic rite, even if that rite is not celebrating the same saint or event.

Now, on certain days like Christmas, every Catholic rite lines up with a common celebration, but when it comes to other holydays of obligation, they may differ dramatically in what they are celebrating.

In the United States (1) January 6th was abolished as a holyday of obligation and (2) the liturgical celebration of Epiphany transferred to the Sunday between January 2 and January 8 in the Ordinary Rite. (See here.)

The first part of that applies to all Latin Rite Catholics in the United States, whether they normally attend the Ordinary or the Extraordinary Form.

No legal obligation has been created for Extraordinary Form attendees to do anything special on the Sunday between January 2 and January 8, whether they attended the Extraordinary Form on January 6th or not.

This is equally true of other holydays of obligation that have been abolished or transferred in the United States. There are no special "Extraordinary Form holydays of obligation." There is one set of holydays obligation that bind all Latin Rite Catholics in the United States.

They could change that in the future, but that's the way the law is written now.

So you do need to go to Mass this Sunday, but because it's a Sunday. You are not obligated to go to an Ordinary Form Mass in order to hear an Epiphany-themed service. You are free to go to an Extraordinary Form Mass or a Mass in a non-Latin Catholic rite.

As to whether the spirit of the law suggests going to an Epiphany-themed Mass since you missed the Extraordinary Form celebration on January 6th, I think it depends on what you mean by "the spirit of the law."

Sometimes this phrase is meant to imply that you would be doing some thing wrong (even if allowed according to the wording of the law) by violating the law's intent.

If this is what is meant then I don't think you are violating the spirit of the law. If the Church wanted to impose such a requirement it would not allow you to fulfill your obligation to attend on holydays by going to other Catholic rites that may not be celebrating the same thing.

John Paul II knew full well when he approved the relevant canon–canon 1248

Sin & Baptism; Taxes & Abortion; Mary & Communion; Dungeons & Dragons

What happens if you forgot to repent of a sin before baptism? Will you still be forgiven? How can you fix the situation?

Is it okay to pay taxes knowing that the government will use some of the money to support Planned Parenthood and abortion?

Did the Virgin Mary ever receive Communion? If not, why not? If yes, why did she need to?

Is it okay to play Dungeons & Dragons? How about other role-playing games (RPGs)? What are we to make of them?

These are among the questions we explore in this week's episode of the Jimmy Akin Podcast!

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SHOW NOTES:
JIMMY AKIN PODCAST EPISODE 027 (01/07/12) 

* ANNOUNCEMENTS
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The Liturgical Year

* GABRIELA FROM JAPAN ASKS ABOUT SINS COMMITTED BEFORE BAPTISM

* WILL ASKS ABOUT TAXES THAT PAY FOR ABORTIONS

* ANONYMOUS ASKS ABOUT MARY RECEIVING COMMUNION

* RAUL ASKS ABOUT ROLE PLAYING GAMES AND DUNGEONS & DRAGONS

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Today

Today in the Church Year: Jan. 7, 2012

Today is a Saturday in Christmas. The liturgical color is white.

 

Saints & Celebrations:

Today, January 7, in the Ordinary Form, we celebrate St. Raymond of Penyafort, priest. It is an optional memorial.

There is no special liturgical day in the Extraordinary Form.

If you’d like to learn more about St. Raymond of Penyafort, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Sacred Images

18. The use of sacred images is of major importance in the whole area of popular piety, since culturally and artistically they assist the faithful in encountering the mysteries of the Christian faith. Indeed, the veneration of sacred images belongs to the very nature of Catholic piety. Such is clear from its artistic patrimony, which can be seen in many churches and sanctuaries, and to which popular devotion has often contributed.

Here, the principles apply which govern the liturgical use of images of Christ, Our Lady, the Saints. These have been traditionally asserted and defended by the Church in the knowledge that “the honour rendered to the image is directed to the person represented.” The necessary rigour which has to be applied in drawing up the iconographic scheme of churches – in matters relating to the truths of the faith and their hierarchy, beauty an quality- must also be applied to images and objects destined for private and personal devotion.

So as to ensure that the iconography used in sacred places is not left to private initiatives, those with responsibility for churches and oratories should safeguard the dignity, beauty and quality of those sacred images exposed for public veneration. Likewise, they should avoid the de facto imposition on the community of pictures or statues inspired by the private devotion of individuals.

The Bishops, therefore, and the rectors of sanctuaries are to ensure that the sacred images produced for the use of the faithful, either in their homes or on their persons, or those borne aloft on their shoulders, are not reduced to banalities, nor risk giving rise to error.

Sacred Places

19. Apart from the church, sanctuaries -which are sometimes not churches- afford important opportunities for the expression of popular piety, which are often marked by particular devotional forms and practices, among which the most significant is that of pilgrimage. Together with these sacred places, which are clearly reserved for public and private prayer, others exist which are often not less important: e.g. homes, places of life and work. On certain occasions even the streets and squares can become places facilitating the manifestation of the faith.

Today in the Church Year: Jan. 6, 2012

Today is a Friday in Christmas. The liturgical color is white.

In some parts of the world (but not the United States), this is a holyday of obligation (Epiphany). If it is a holyday of obligation in your area, be sure to go to Mass if you didn’t go yesterday evening. (In the U.S. we celebrate Epiphany this Sunday.)

In the Extraordinary Form, it is Epiphany.

 

Saints & Celebrations:

Today, January 6, in the Ordinary Form in the United States, we celebrate St. Andre Bessette, religious. It is an optional memorial.

In the Extraordinary Form, we celebrate the Epiphany of Our Lord. It is a Class I day.

If you’d like to learn more about St. Andre Bessette, you can click here.

If you’d like to learn more about the Epiphany of Our Lord, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Song and Music

17. Song, a natural expression of the soul of any nation, plays an important role in popular piety. The conservation of the received corpus of traditional songs must be linked with a biblical and ecclesial spirit which is open to the possibility, where necessary, of their revision or to the composition of new songs.

Among some peoples, song is instinctively linked with hand-clapping, rhythmic corporeal movements and even dance. Such are external forms of interior sentiment and are part of popular traditions, especially on occasions such as patronal feasts. Clearly, such should be genuine expressions of communal prayer and not merely theatrical spectacles. The fact of their prevalence in one area, however, should not be regarded as a reason for their promotion in other areas, especially where they would not be spontaneous.

Today in the Church Year: Jan. 5, 2012

Today is a Thursday in Christmas. The liturgical color is white.

Note: Tomorrow, in some parts of the world (but not the United States), is a holyday of obligation (Epiphany). If it is a holyday of obligation in your area, be sure to go to Mass either this evening or tomorrow. (In the U.S. we celebrate Epiphany this Sunday.)

 

Saints & Celebrations:

Today, January 5, in the Ordinary Form in the United States, we celebrate St. John Neumann, bishop. It is a memorial.

In the Extraordinary Form, we celebrate St. Telesphorus, pope and martyr, who died in A.D. 137. It is a commemoration.

If you’d like to learn more about St. John Neumann, you can click here.

If you’d like to learn more about St. Telesphorus, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

14. While conserving its simplicity and spontaneity, the verbal and gestural language of popular piety should be careful to ensure the transmission of the truth of the faith together with the greatness of the Christian mysteries.

Gestures

15. Popular piety is characterized by a great variety and richness of bodily, gestural and symbolic expressions: kissing or touching images, places, relics and sacred objects; pilgrimages, processions; going bare-footed or on one’s knees; kneeling and prostrating; wearing medals and badges… . These and similar expressions, handed down from father to son, are direct and simple ways of giving external expression to the heart and to one’s commitment to live the Christian life. Without this interior aspect, symbolic gesture runs the risk of degenerating into empty customs or mere superstitions, in the worst cases.

Texts and Formulae

16. While drawn up in terms less exacting than those employed for the prayers of the Liturgy, devotional prayers and formulae should be inspired, nonetheless, by Sacred Scripture, the Liturgy, the Fathers of the Church and the Magisterium, and concord with the Church’s faith. The established public prayers attached to pious devotions and the various acts associated with pious exercises must always be approved by the local Ordinary.

Today in the Church Year: Jan. 4, 2012

Today is a Wednesday in Christmas. The liturgical color is white.

 

Saints & Celebrations:

Today, January 4, in the Ordinary Form in the United States, we celebrate St. Elizabeth Ann Seton, religious. It is a memorial.

There is no special liturgical day in the Extraordinary Form.

If you’d like to learn more about St. Elizabeth Ann Seton, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

13. The objective difference between pious exercises and devotional practices should always be clear in expressions of worship. Hence, the formulae proper to pious exercises should not be commingled with the liturgical actions. Acts of devotion and piety are external to the celebration of the Holy Eucharist, and of the other sacraments.

On the one hand, a superimposing of pious and devotional practices on the Liturgy so as to differentiate their language, rhythm, course, and theological emphasis from those of the corresponding liturgical action, must be avoided, while any form of competition with or opposition to the liturgical actions, where such exists, must also be resolved. Thus, precedence must always be given to Sunday, Solemnities, and to the liturgical seasons and days.

Since, on the other, pious practices must conserve their proper style, simplicity and language, attempts to impose forms of “liturgical celebration” on them are always to be avoided.

Today in the Church Year: Jan. 3, 2012

Today is a Tuesday in Christmas. The liturgical color is white.

 

Saints & Celebrations:

Today, January 3, in the Ordinary Form, we celebrate the Most Holy Name of Jesus. It is an optional memorial.

There is no special liturgical day in the Extraordinary Form.

If you'd like to learn more about the Most Holy Name of Jesus, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today's readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See's Directory on Popular Piety:

12. The optional nature of pious exercises should in no way be taken to imply an under estimation or even disrespect for such practices. The way forward in this area requires a correct and wise appreciation of the many riches of popular piety, of the potentiality of these same riches and of the commitment to the Christian life which they inspire.

The Gospel is the measure against which all expressions of Christian piety – both old and new – must be measured. The task of evaluating devotional exercises and practices, and of purifying them when necessary, must be conducted against this criterion so as to ensure their proper relationship with the Christian mystery. What is said of the Christian Liturgy is also true of popular piety: "it may never incorporate rites permeated by magic, superstition, animism, vendettas or sexual connotations."

Hence, the liturgical renewal willed by the Second Vatican Council must also inspire a correct evaluation and renewal of pious exercises and devotional practices. Popular piety should be permeated by: a biblical spirit, since it is impossible to imagine a Christian prayer without direct or indirect reference to Sacred Scripture; a liturgical spirit if it is to dispose properly for or echo the mysteries celebrated in the liturgical actions; an ecumenical spirit, in consideration of the sensibilities and traditions of other Christians without, however, being restricted by inappropriate inhibitions; an anthropological spirit which both conserves symbols and expressions of importance or significance for a given nation while eschewing senseless archaicisms, and which strives to dialogue in terms redolent with contemporary sensibility. To be successful, such a renewal must be imbued with a pedagogical awareness and realized gradually, always taking into consideration time and particular circumstances.

The Weekly Benedict: Jan 2, 2012

Pope-benedict-5Due to the holidays, I didn't do The Weekly Benedict last week, so here's another double-dose of our awesome pope! (In fact, it's an unusually large double-dose, because the pope is especially active this time of year–so pray for his health and rest–and because the Vatican web site guys got their hinders in gear and delivered a whole month's worth of speeches in English at once.)

Here are this week's items for The Weekly Benedict (subscribe here):

ANGELUS: Angelus, 18 December 2011

ANGELUS: Angelus, 26 December 2011, Feast of Saint Stephen

AUDIENCE: 14 December 2011

AUDIENCE: 21 December 2011

MESSAGE: "Urbi et Orbi" – Christmas Day 2011

HOMILY: 11 December 2011: Pastoral Visit to the Roman parish of "Santa Maria delle Grazie" at Casal Boccone

HOMILY: 12 December 2011: Holy Mass for Latin AmericaHOMILY:

HOMILY: 15 December 2011: Vespers with the University students of the Rome

HOMILY: 24 December 2011: Midnight Mass

HOMILY:31 December 2011: Vespers and Te Deum 

MESSAGE:Message to Card. Gianfranco Ravasi on the occasion of the 16th Public Session of the Pontifical Academies (November 30, 2011)

SPEECH: To participants in the Plenary Assembly of the Pontifical Council for the Family (December 1, 2011)

SPEECH: To members of the International Theological Commission (December 2, 2011) 

SPEECH: To participants in the Third World Congress for the Pastoral Care of Foreign Students promoted by the Pontifical Council for the Pastoral Care of Migrants and Itinerant People (December 2, 2011) 

SPEECH: "Christmas Oratorio from the Alps" and projection of the film "From Heaven to Earth – Advent and Christmas in the Bavarian Alps", offered to the Holy Father by theBayerischer Rundfunk (December 2, 2011)

SPEECH: Lighting via video link of the Christmas Tree, decorated with hundreds of lights, in the Italian town of Gubbio (Perugia) (December 7, 2011) SPEECH: 

SPEECH: Act of Veneration of the Blessed Virgin Mary on the occasion of the Feast of the Immaculate Conception (December 8, 2011)

SPEECH: Pastoral Visit to the Roman Parish of "Santa Maria delle Grazie" in Casal Boccone (December 11, 2011)

SPEECH: To the new Ambassadors accredited to the Holy See on the occasion of the presentation of the Letters of Credence (December 15, 2011) 

SPEECH: To a delegation from Ukraine who donated the Christmas tree for St Peter's Square (December 16, 2011)

SPEECH: To the Bishops of the Episcopal Conferences of the Pacific and of New Zealand on their ad Limina visit (December 17, 2011)

SPEECH: Pastoral Visit to Rebibbia Prison – Rome (December 18, 2011) 

SPEECH: Responses to the questions posed by the inmates (New Prison of Rebibbia – Rome, 18 December 2011)

SPEECH: Christmas greetings to Cardinals, Archbishops, Bishops and Directors of the Governorate of Vatican City State (December 22, 2011)

 

Today in the Church Year: Jan. 2, 2012

Today is a Monday in Christmas. The liturgical color is white. 

 

Saints & Celebrations:

Today, January 2, in the Ordinary Form, we celebrate St.s Basil the Great and Gregory Nazianzen, bishops and doctors of the Church. It is a memorial.

In the Extraordinary Form, it is Most Holy Name of Jesus.

If you'd like to learn more about St. Basil, you can click here.

If you'd like to learn more about St. Gregory Nazianzen, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today's readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See's Directory on Popular Piety:

11. History shows that, in certain epochs, the life of faith is sustained by the forms and practices of piety, which the faithful have often felt more deeply and actively than the liturgical celebrations. Indeed, "every liturgical celebration, because it is an action of Christ the Priest and of his Body, which is the Church, it is a sacred action surpassing all others. No other action of the Church can equal its efficacy by the same title or to the same degree." Hence, the ambivalence that the Liturgy is not "popular" must be overcame. The liturgical renewal of the Council set out to promote the participation of the people in the celebration of the Liturgy, at certain times and places (through hymns, active participation, and lay ministries), which had previously given rise to forms of prayer alternative to, or substitutive of, the liturgical action itself.

The faithful should be made conscious of the preeminence of the Liturgy over any other possible form of legitimate Christian prayer. While sacramental actions are necessary to life in Christ, the various forms of popular piety are properly optional. Such is clearly proven by the Church's precept which obliges attendance at Sunday Mass. No such obligation, however, has obtained with regard to pious exercises, notwithstanding their worthiness or their widespread diffusion. Such, however, may be assumed as obligations by a community or by individual members of the faithful.

The foregoing requires that the formation of priests and of the faithful give preeminence to liturgical prayer and to the liturgical year over any other form of devotion. However, this necessary preeminence is not to be interpreted in exclusive terms, nor in terms of opposition or marginalization.

Today in the Church Year: Jan. 1, 2012

Today is the 8th day in the octave of Christmas. The liturgical color is white.

This is a holyday of obligation (Holy Mary, Mother of God). Be sure to go to Mass if you didn’t go yesterday evening.

 

Saints & Celebrations:

Today, January 1, in both the Ordinary and the Extraordinary Form, we celebrate the Octave Day of the Nativity of the Lord. In the Ordinary Form, it is a solemnity, and in the Extraordinary Form, it is a Class I day.

In addition, in the Ordinary Form, this day is also styled Mary, the Holy Mother of God.

If you’d like to learn more about this celebration, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

115. On New Year’s Day, the octave day of Christmas, the Church celebrates the Solemnity of the Holy Mother of God. The divine and virginal motherhood of the Blessed Virgin Mary is a singular salvific event: for Our Lady it was the foretaste and cause of her extraordinary glory; for us it is a source of grace and salvation because “through her we have received the Author of life.”

The solemnity of the 1 January, an eminently Marian feast, presents an excellent opportunity for liturgical piety to encounter popular piety: the first celebrates this event in a manner proper to it; the second, when duly catechised, lends joy and happiness to the various expressions of praise offered to Our Lady on the birth of her divine Son, to deepen our understanding of many prayers, beginning with that which says: “Holy Mary, Mother of God, pray for us, sinners.”

116. In the West, 1 January is an inaugural day marking the beginning of the civil year. The faithful are also involved in the celebrations for the beginning of the new year and exchange “new year” greetings. However, they should try to lend a Christian understanding to this custom making of these greetings an expression of popular piety. The faithful, naturally, realise that the “new year” is placed under the patronage of the Lord, and in exchanging new year greetings they implicitly and explicitly place the New Year under the Lord’s dominion, since to him belongs all time (cf. Ap 1, 8; 22,13).

A connection between this consciousness and the popular custom of singing the Veni, Creator Spiritus can easily be made so that on 1 January the faithful can pray that the Spirit may direct their thoughts and actions, and those of the community during the course of the year.

117. New year greetings also include an expression of hope for a peaceful New Year. This has profound biblical, Christological and incarnational origins. The “quality of peace” has always been invoked throughout history by all men, and especially during violent and destructive times of war.

The Holy See shares the profound aspirations of man for peace. Since 1967, 1 January has been designated “world day for peace.”

Popular piety has not been oblivious to this initiative of the Holy See. In the light of the new born Prince of Peace, it reserves this day for intense prayer for peace, education towards peace and those value inextricably linked with it, such as liberty, fraternal solidarity, the dignity of the human person, respect for nature, the right to work, the sacredness of human life, and the denunciation of injustices which trouble the conscience of man and threaten peace.