What Do You Think of This Liturgical Song?

350px-Evensong_in_York_MinsterLast Sunday, through unforeseen circumstances, I arrived at Mass just a couple of moments late and came in during the first reading. As I made my way to the pew, I recognized the reading as the familiar celebration of the ideal wife from Proverbs 31.

Cool! I’ve always liked that passage. It’s got a lot of neat and insightful stuff in it.

Then, after the responsorial Psalm there was the reading from 1 Thessalonians about the end of the world, and finally the Gospel reading from Matthew 25’s parable of the talents. (Which, believe it or not, is where we actually get the English word talent, referring to an ability or aptitude. That usage comes from this parable, where the talents are used in their original, literal significance of an ancient measurement of weight, often used with precious metals, as in the parable. The idea of a master distributing talents of precious metals to his servants was rightly understood as a symbol of God distributing abilities to us, and so the main use of the English word “talent” came to refer to ability rather than treasure.)

During the general intercessions (or “universal prayer” we we’ll begin calling it in a couple of weeks) there was an intercession that went something like this:

For all the women who work hard to support their husbands and children, may their works praise them at the city gates.

“Hmmm,” I thought. “A little awkwardly phrased. We don’t have city gates these days, and a lot of people in the congregation are likely not to grasp the reference, even though it’s from Proverbs 31, since the priest didn’t explain it in his homily.” (The city gates were a public meeting place in ancient Israel, and a location where legal disputes were frequently settled.)

There’s also a tendency in some parishes, whenever women are mentioned in the readings, to draw a lot of attention to this fact—seemingly out of a desire to compensate for the “male-dominated” or “patriarchal” tone perceived in the rest of them. Notice all the attention that gets drawn to the reading where Jesus talks with the woman at the well—a reading that is sometimes done (contrary to liturgical law) in a dramatized fashion, with a lady from the parish taking the part of the woman at the well.

Still, it’s entirely legitimate to incorporate elements from the readings into the general intercessions as a way of tying the prayer of the faithful to the word of God. This may have been a little clumsy in that regard, but it’s a laudable impulse.

Then we got to the Offertory, and for an Offertory hymn (or “Offertory chant,” as the new documents call it) the cantor started singing a song I’d never heard before.

The opening verse—which was also the refrain—went like this:

Women of the Church . . . how rich is your legacy.
Women of the Church . . . how great is your faith.
Women of the Church . . . well-springs of integrity.
Lead us in the ways of peace.

Of course, there’s nothing like hearing a song for yourself, so here you go . . .

 

“Um,” I thought. “Shouldn’t we be worshipping God right now? This is Mass. This is the Offertory. The gifts are being prepared for use in the Eucharist. Shouldn’t our focus be on God at this particular moment? The focus shouldn’t be on praising members of the human community, with God not even mentioned in the refrain, which is the main part of this song.”

It’s true that in the verses that come between the refrains, Jesus does get mentioned, which takes the edge off a bit, but the focus is still on praising and celebrating women—not God.

Mind you, I think women should be praised and celebrated.

My problem isn’t with the fact that it’s persons of the female gender who are the focus here. I would have just as big a problem if the word “women” was replaced by “men” and the song were interpreted either as a paen to persons of the male gender or as a paen to human beings in general.

The point is: We’re at Mass and our focus should be on God. We should be singing his praises, not our own.

Admittedly, this song doesn’t have the Orwellian subversiveness of “Sing a New Church into Being,” which implies a fundamental rejection of the Church as it has been historically constituted (as well as the creation of a new one in a manner reminiscent of God speaking the world into being, though here it’s human beings doing the speaking/singing).

But it still strikes me as out of place at Mass. Not only does it inappropriately sing the praises of humans in a context where we should be singing the praises of God, it also can be perceived as an undue politicization of the Mass that intrudes gender politics where they don’t belong.

Certainly in a contemporary Catholic context where issues like women’s ordination and “inclusive” language have been hotly debated, a song like this inherently raises the question of whether it is being used in the service of a particular agenda.

It thus isn’t conducive to worship—meaning, of course, the worship of God.

I know I myself was totally popped out of the experience of worshipping God at the Offertory, and I found my mind consumed by questions about the appropriateness of this song.

I suspect others were as well.

What do you think?

Where Do the Members of Jimmy’s Secret Club Live?

I've been looking at the statistics on the countries where people who belong to the Secret Information Club live, and the results are interesting.

Not surprisingly, the majority live in the U.S. I was startled to see, though, that AWeber (the service I use to send out the secret information by email) listed the second most common country as "unknown." That's a little ominous if you take the Unknown Country as a Shakespearean reference, though it's more optimistic if you take it as a Star Trek reference. Or . . . wait, I guess that was "Undiscovered Country."

Since I write in English, it's not surprising that many countries after the U.S. and "unknown" were part of the Anglosphere: Canada, United Kingdom, Australia, Ireland, New Zealand, South Africa.

In addition, there are also now members in these countries:

  • Croatia
  • France
  • Ghana
  • Hong Kong
  • India
  • Indonesia
  • Italy
  • Japan
  • Lebanon
  • Malaysia
  • Mexico
  • Netherlands
  • Nigeria
  • Norway
  • Philippines
  • Singapore
  • Slovakia
  • Spain
  • Sweden

So it's really cool to see the Secret Info Club becoming a global phenomenon! Thanks, folks!

Have you joined Jimmy's Secret Information Club?

 

The Weekly Benedict (Nov. 13, 2011)

Pope-benedict-5Here are this week's items for The Weekly Benedict (subscribe here):

ANGELUS: Angelus, 1st November 2011, Solemnity of All Saints

ANGELUS: Angelus, 6 November 2011

AUDIENCE: 2 November 2011, Commemoration of All the Faithful Departed 

HOMILY: 3 November 2011: Mass for the repose of the souls of  Cardinals and Bishops who have died in the past year

HOMILY: 4 November 2011: Vespers for the beginning of the Academic Year of the Pontifical Universities

SPEECH: To Bishops of the Episcopal Conference of Angola and São Tomé (C.E.A.S.T.) on their ad Limina visit (October 29, 2011)

SPEECH: To the new Ambassador of Brazil to the Holy See (October 31, 2011)

SPEECH: To members of the Israeli Religious Council (November 10, 2011)

SPEECH: To participants in the meeting promoted by the Pontifical Council Cor Unum (November 11, 2011)


Tough Questions on Confession

Can a priest force you to confess your crimes to the police? How about your parents? Or your teachers? Or your spouse? Or the IRS?

What should you do if a priest doesn't say "I absolve you" in confession? How should you handle cases of doubtful absolution? What should you say to the bishop?

Is it possible to be reconciled with God without going to confession? What about Protestants who commit mortal sins? When is general absolution warranted? And what about the dying who can't confess?

These are among the questions we explore in this week's episode of the Jimmy Akin Podcast!

Click Play to listen . . .

or you can . . .

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. . . or subscribe another way (one of many ways!) at JimmyAkinPodcast.Com.

 

SHOW NOTES:

JIMMY AKIN PODCAST EPISODE 020 (11/12/11) 

 

* DANIEL FROM PHILADELPHIA ASKS IF A PRIEST CAN WITHHOLD ABSOLUTION TO FORCE A MURDERER TO TURN HIMSELF INTO THE POLICE 

Catechism of the Catholic Church 1447

Code of Canon Law 983-984

 

* TONY ASKS IF A PARTICULAR FORMULA OF ABSOLUTION IS VALID

http://www.ewtn.com/library/liturgy/zlitur243.htm

 

* FRANK FROM SCOTLAND ASKS ABOUT RECONCILIATION APART FROM THE SACRAMENT

Catechism of the Catholic Church 1451-1453, 1483-1484, 1532

James 5:14-15

 

WHAT'S YOUR QUESTION? WHAT ARE YOU GOING TO ASK?

Call me at 512-222-3389!

jimmyakinpodcast@gmail.com

www.JimmyAkinPodcast.com

 

Join Jimmy's Secret Information Club!

www.SecretInfoClub.com

 

Today’s Music: West Is Wild (JewelBeat.Com)

Copyright © 2011 by Jimmy Akin

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Sinead O’Connor Laughs Off Pope-Killing Fantasies, Blames Own Twitter Followers

SineadOconnor1According to FOX News:

Irish songstress Sinead O’Connor came under fire a few weeks ago when she took to Twitter to announce that she would perform a “bloodbath” if Pope Benedict XVI visited Ireland.

“Young people of Ireland I love u’ said Sinead as she pulled the [f**king] trigger,” the artist tweeted, referencing the famous words of John Paul II, which he uttered in his 1979 pilgrimage to Ireland.

Okay, the offense meter just maxed out the scale.

But O’Connor is changing her tune, insisting that her words were all in innocent humor.

I’ll bet she is. I’ve got one word for you, Sinead: “NOT FUNNY.”

“That was just nonsense. Come on! See, that’s the trouble with Twitter, you know, people take it too seriously and they say, ‘Oh, you’re looking for attention,’ . . .

Ding! Ding! Ding!

. . . but it’s them following you and you didn’t ask them to follow you,” she told FOX411’S Pop Tarts column at amfAR’s Inspiration Gala Los Angeles, a celebration of men’s style, to benefit the Foundation’s AIDS research programs.

So . . . O’Connor is blaming her own Twitter followers for being concerned about her publicly expressing fantasies about killing the pope?

What’s with this “I didn’t ask them to follow me on Twitter” schtick? You’re a pop celeb. You create a Twitter account. You say stuff on it. You’re kinda inviting people to follow you. This is Publicity 101 in the 21st century.

“So it just got to a joke between me and my mate … I was joking about how I’d meet him at the airport with my AK but obviously I wouldn’t or couldn’t.”

Oh, of course. That explains it then. Everyone publicly jokes with their pals about murdering prominent world leaders at airports with AK-47s and creating a “bloodbath,” right? No reason anybody would think there was anything amiss there.

Yet, this isn’t the first time the outspoken rocker who has vented her ill feelings towards the Pope and openly criticized the Catholic church over its sex abuses cases involving the clergy. In 1992 she sparked outrage on “SNL” following an a cappella version of Bob Marley’s “War” when she tore up a photograph of Pope John Paul II with the proclamation: “Fight the real enemy!”

Yeah, I remember that.

In recent months, O’Connor has also raised eyebrows with several odd remarks on her personal blog and on Twitter – ranging from her suicidal thoughts to her desperate need for a sexual partner.

Violent gun fantasies coupled with suicidal thoughts aren’t going to help one get a sexual partner—marital or otherwise.

Miss O’Connor needs serious help.

O’Connor did, however, recently delete her Twitter account.

That’s actually a good start. Stop ideating these things in public and GET HELP.

“It was quite tiring keeping up with it really,” she explained. “I had great fun though, but all things must pass. I might start it up again, you never know.”

Right.

Interestingly, the FOX News piece didn’t mention the fact that Sinead O’Connor had herself ordained as a woman priest back in the 1990s.

MORE.

What a mess.

What do you think?

German Bishops Publish Porn?

Weltbild_1According to The Independent,

Germany’s biggest Catholic-owned publishing house has been rocked by disclosures that it has been selling thousands of pornographic novels with titles such as Sluts Boarding School and Lawyer’s !@#$% with the full assent of the country’s leading bishops.

The revelations made in the publishing-industry newsletter Buchreport concern Weltbild, a company with an annual €1.7bn (£1.5bn) turnover and 6,400 employees. It is Germany’s largest bookseller after Amazon and wholly owned by the Catholic Church.

Buchreport revealed that Weltbild’s massive assortment of titles available to customers online includes some 2,500 “erotic” books with unmistakably lewd titles including Call Me Slut!, Take Me Here, Take Me Now! and Lawyer’s !@#$%, to name a few. The publisher’s website also pictures the titles’ lascivious dust jackets that feature colour photographs of scantily clad women in high heels and erotic underwear.

Hmmm. So what’s the company have to say for itself?

Yesterday, Carel Haff, Weltbild’s managing director, was quoted as saying that the revelations had provoked “a very intense and critical dialogue” within the company. He said discussions were under way about possibly limiting the assortment of titles that would be available in future.

“Dialogue” and “possibility limiting” in the future? Doesn’t sound like an adequate response to me. Wonder what their bosses have to say.

Catholic bishops responded with a statement claiming that “a filtering system failure” at the publishing house had allowed the books to stray on to the market. “We will put a stop to the distribution of possibly pornographic content in future,” they said.

Well, that’s good. Although: “Possibly pornographic”? Could be a translation issue. Perhaps they mean it’ll be stopped whether it is actually pornographic or on the fringe of outright porn. If so, problem solved, then, right?

But Bernhard Müller, editor of the Catholic magazine PUR, dismissed the clerics’ reaction as grossly hypocritical. He alleged that the pornography scandal at Weltbild had been going on for at least a decade with the Church’s full knowledge. Mr Müller said that in 2008, a group of concerned Catholics had sent bishops a 70-page document containing irrefutable evidence that Weltbild published books that promoted pornography, Satanism and magic. They demanded that the publisher withdraw the titles.

But their protests appear to have been completely ignored. Writing in the Die Welt newspaper, Mr Müller said most of the bishops refused to respond to the charges. “The sudden proclaimed astonishment of many church leaders that pornographic material is being distributed by their publishing house, is play acting – bad play acting,” Mr Müller said. “Believers have been complaining to their bishops about this for years.”

Maybe we need a little more background on this situation.

The Catholic Church bought Weltbild more than 30 years ago. The publisher has gradually transformed itself into one of Germany’s largest media companies with the help of some €182m of Catholic Church tax levied on believers. To increase its profits, in 1998 the company merged with five other publishing houses that market pornographic titles. One of them is Droemer Knaur, which is 50 per cent church-owned. Another is Blue Panther Books, which was excluded from the list of participating publishers at this year’s Frankfurt Book Fair allegedly because of the pornographic content of is titles.

Okay, and so have the bishops tried to take any action in the past?

It emerged yesterday that in an attempt to clear itself of potential embarrassment over the sale of porn, the Catholic Church tried to sell Weltbild in 2009. But the bishops apparently abandoned the idea after they failed to get the price they were asking.

I have to say that I find this story disturbing on multiple levels. Obviously, the first is the idea that a business owned by Catholic bishops is selling smut. That’s like a Really Bad Thing—a Thing That Must Not Be.

I’m frustrated, though, by the way the story is written. It’s not clear enough about what the facts are.

For example, is Weltbild publishing smut or merely distributing smut? Either way, it’s horrible. But it’s worse if they’re publishing it. Publishing a book requires much more intensive involvement than simply carrying it. It’s one thing to say, “This is a filtering problem; our purchasing agent stocked stuff that shouldn’t have been stocked,” and it’s another thing to say, “This goes way beyond a failure on the part of our purchasing agents; our whole editorial process is compromised to the point that we have a porn-production subdivision operating under our auspices.”

So I’m not clear from The Independent’s article which of these horrors is the case. As best I can tell the firm both publishes books and distributes other publishers’ books, and I don’t know which is in play here. Bad reporting from The Independent.

Then there’s Mr. Muller’s criticism of the German bishops. If his allegations are true then things are much more serious. If the German bishops knowingly allowed their company to publish or distribute porn then there is a whole additional layer of culpability here.

But is that automatically the case? Not all criticisms of bishops groups are accurate, nor do they all tell the whole story. Just who got the 2008 document? Did any bishops see it and read it? Was it round-filed by the office staff? Was it written in such a way that it provided the “irrefutable proof” that Mr. Muller claims? Or was it done in a way that would guarantee problems. If as proof of selling books “promoting pornography, Satanism and magic” all they cited was some romance novels and Harry Potter then one might understand why prior action wasn’t taken.

On the other hand, if the problem is as blatant as Mr. Muller makes out then one would think that at least some German bishops were aware of what was being sold in their own retail outlets or on their own website. Surely some of the bishops occasionally wandered into a store or bought a book of of the Weltbild website and saw what was being offered for sale.

How about the 2009 attempt to sell Weltbild? The story says that this was “in an attempt to clear itself of potential embarrassment over the sale of porn,” but is that Mr. Muller’s interpretation of the event? How do we know that was the motive.

I can think of another and rather obvious motive: What is a bishop’s conference doing running non-religious book and media service to begin with? It would be one thing for them to have a Catholic publishing house or a chain of Catholic bookstores, but Weltbild apparently functions as a secular business, and I don’t see why a bishops conference should be the sole owner of a business that functions in that manner.

I can thus see why some German bishops might want to get rid of it for that reason alone.

Both before and after his time as pope, Papa Ratzinger has emphasized the need of the Church to eliminate or re-focus institutions it’s operating so that the Church is not spending its energies on running things that operate in a purely secular manner. There may have been Vatican influence on this point.

On the other hand, if Mr. Muller is right and it was an attempt to get shed of the thing because it was distributing porn then that strikes me as shameful. The thing to do would be shut down the porn aspect of the thing. (And then sell it.)

My problem is that The Independent’s story is so poorly written that I can’t tell what the actual facts are.

I certainly don’t trust the reporter’s representation of them. The British press has it in for the Catholic Church in spades and must be expected to slant, distort, or even make up things with an eye to harming the Church. (Notice how the very first sentence tells us this was done with “with the full assent of the country’s leading bishops” and we don’t get to the bishop’s statement apparently contradicting this until paragraph five?)

So I don’t know what to think. The situation appears bad, but just how bad I cannot tell because of the bad journalism of The Independent.

What do you think?

The Weekly Benedict (Nov. 6, 2011)

Pope-benedict-4Here are this week's items for The Weekly Benedict (subscribe here):

ANGELUS: Angelus, 30 October 2011

AUDIENCE: 5 October 2011, Psalm 23

AUDIENCE: 19 October 2011, The Great Hallel, Psalm 136 (135)

AUDIENCE: 26 October 2011, Prayer in preparation of the Meeting in Assisi

A note about the above audiences: There's a longstanding practice at the Holy See's web site where they post a one-paragraph summary of the pope's Wednesday audience and then leave it there for a few weeks until they get a full English translation ready. That slipped my mind when I started doing The Weekley Benedict, so for the first couple of weeks, I accidentally posted links to the one-paragraph summaries of some recent audiences. Now I'm fixing that and linking to the full versions, which are available for October 5, 19, and 26 (though for some reason the audience of Oct. 12 still has the one-paragraph summary; go figure). In the future I will be linking only the most recent full version rather than the temporary, one-paragraph summaries. This will mean that the audience listed will be a little more date-lagged, but that way you won't miss any of the great Benedict audience action.