Confessing by Kind and Number?

Today on Catholic Answers Live a caller said that his priest was discouraging from confessing his mortal sins by number because this was a “pre-Vatican II” thing.

I assured him that it was not and that I would follow up on the blog with a post-Vatican II, authoritative source, so here goes.

From the Code of Canon Law (CIC 1983):

Can.  988 §1. A member of the Christian faithful is obliged to confess in kind and number all grave sins committed after baptism and not yet remitted directly through the keys of the Church nor acknowledged in individual confession, of which the person has knowledge after diligent examination of conscience.

§2. It is recommended to the Christian faithful that they also confess venial sins.

So there you have it.

Kind and number.

Obviously, there are exceptions to this requirement. For example, if you don’t know how many times a sin was committed then do the best you can in giving an idea (e.g., “I think this happened around X number of times” or “Since my last confession I think I did this about once/twice/etc. a [time period]”).

In some cases–for example, when trying to provide an estimate would itself stir up temptation (e.g., the temptation to have impure or blasphemous thoughts)–then the need to confess number is removed.

However, barring an extenuating circumstance, it is necessary to confess mortal sins by both kind and number to the best of one’s reasonable ability.

Don’t Be Deceived! Evil Obama Policy Now Even MORE Evil!

Attention, Catholics, Protestants, and everyone who cares about the causes of life, religious freedom, and freedom of conscience!

Do not be suckered by the “accommodation” announced today by President Obama and evil spokeswoman Kathleen Sebelius!

Under the guise of making room for religious conscience, the President has actually made the policy worse—far worse.

Here’s how . . .

The new policy mandates that insurance companies offer free sterilization, contraception, and abortion-causing drugs as part of their policies. According to President Obama himself:

Under the rule, women will still have access to free preventive care that includes contraceptive services — no matter where they work.  So that core principle remains.  But if a woman’s employer is a charity or a hospital that has a religious objection to providing contraceptive services as part of their health plan, the insurance company — not the hospital, not the charity — will be required to reach out and offer the woman contraceptive care free of charge, without co-pays and without hassles.

Got that?

That’s worse than before.

Under the previous evil policy if you worked for an exempt organization—say, a church—then your employer could offer you an insurance plan that did not include sterilization, contraception, and abortion drugs.

Now there will be no such plans.

Remember that “If you like your healthcare plan, you can keep it” promise? It was a lie then, but it’s even more of a lie now. Whether you like it or not, your healthcare plan must be modified to include sterilization, contraception, and abortion drugs.

So the policy is actually worse than before. It’s expanding evil services under the guise of accommodating religious freedom.

That’s why abortion groups are cheering it.

It’s also deceptive, and here’s why . . .

The idea that it will be insurance companies that pay for such services is just a shell game. Where are insurance companies going to get the money to pay for these services? They aren’t the Federal Reserve. They aren’t empowered to create money out of nothing the way the Federal Reserve is.

If they’re going to pay doctors, nurses, and pharmacists to provide these things then they are going to pay for them with money they got from someone else.

Who else?

Why! The very same churches, church-related organizations, and individuals who are otherwise paying.

That’s right. That means that now the churches are being asked to pay for the very same services that they were not paying for under the previous policy, because previously they could offer their employees insurance plans that did not include these services. Now the plans will include these services, and the churches are paying for the policies with the legal fiction that the insurance company rather than they are paying for the evil services—unless the insurance company offers the organization a lower rate on the policy, in which case the burden of paying for the abortion drugs and other services is just sloshed around through different parts of their internal spreadsheets but is ultimately still borne by those paying for the policies.

It’s just a shell game.

And this is why this should be of concern not just to Catholics but to our Protestant brethren and our non-Christian friends who share a concern about the cause of life.

What this means is that we all will be forced to pay for these services, but with the payment trail hidden.

In effect President Obama is insisting that the entire American people must pay for abortion drugs, sterilizations, and contraception, only he is having the insurance companies “launder” the money so that we don’t feel like we’re being forced to pay for them.

So, even if you’re not a Catholic, even if you don’t oppose contraception, but if you do care about not funding abortion—or even if you just care about religious liberty and freedom of conscience—then you need to oppose this plan.

Do not be a sucker.

Don’t fall for this.

And don’t let it die over the weekend (notice it was part of the Friday news dump, so come Monday the Obama administration can try to dismiss it as “old news”).

TAKE ACTION HERE!

So what do you think? Will Obama be able to sucker enough people on this one?

Spokeswoman of Evil Speaks!

Recently we peered into The Mind Of Evil in an attempt to understand what the Obama administration was thinking when it imposed its draconian contraception requirement.

Now we get a little more insight into the Mind of Evil from evil spokeswoman herself, Kathleen Sebelius, who writes an editorial in USA Today with the preposterous title “Contraception rule respects religion.”

Let’s see what she has to say . . .

One of the key benefits of the 2010 health care law is that many preventive services are now free for most Americans with insurance. Vaccinations for children, cancer screenings for adults and wellness visits for seniors are all now covered in most plans with no expensive co-pays or deductibles. So is the full range of preventive health services recommended for women by the highly respected Institute of Medicine, including contraception.

I don’t know who the generically-named Institute of Medicine is. Perhaps their offices are located next door to the Superfriends’ generically-named Hall of Justice. However, the Institute of Medicine ain’t so highly respected by me if they’re recommending contraception for women as a preventive health service.

Children are not a disease, and they do not need to be prevented the way cancer or pneumonia do. While some women might have medical conditions that contraindicate pregnancy, that does not justify contraception as a means of avoiding it, and certainly the idea of recommending contraception to women in general is reflective of agenda rather than medicine.

Today, virtually all American women use contraception at some point in their lives.

This is irrelevant to the issue at hand. Virtually all women—and men—do stupid and immoral things at some point in their lives. That does not mean these things aren’t stupid and immoral.

And we have a large body of medical evidence showing it has significant benefits for their health, as well as the health of their children.

HUH?

What kind of Orwellian doublethink is this?

How does contraception—indiscriminately considered—improve the health of women or their children? The Pill, Norplant, IUD’s, condoms, etc. all work by different mechanisms and have different effects on the bodies of the people using them. The only effect they share in common is that they prevent pregnancy. If the claim is that avoiding pregnancy itself is a health benefit then it’s hard to see how that could benefit a woman’s children—since without pregnancy they wouldn’t exist. And as to health benefits to the mother, even if we set aside the idea that we’re dealing with junk science filtered through an anti-child, pro-loose-sex ideology, the same supposed benefits from not-being-pregnant can be achieved without contraception.

But birth control can also be quite expensive, costing an average of $600 a year, which puts it out of reach for many women whose health plans don’t cover it.

Well, the cost is going to depend entirely on what kind of contraception you are using. I haven’t checked the price of condoms, but unless nymphomania or satyriasis is involved, I imagine their use would not cost $600 a year.

Further, abstinence and NFP are free.

And nothing that the evil spokeswoman has said has established that contraception is a good thing or that it should be used.

The public health case for making sure insurance covers contraception is clear.

No. This is nonsense.

There is no “public health case” for making sure that insurance covers contraception because we haven’t even shown that widespread use of contraception is good or that it benefits public health. All we have are assertions without supporting evidence, and with no attention given to the moral character of the question.

Proceeding from the purely secular level, there is this fact: If people have easy access to avoiding pregnancy then a host of ills follow, including promiscuous, irresponsible sex, the treating of women as sex-objects, the juvenilizing of men, marital breakup, increased infertility, and the demographic winter caused by people having fewer children.

Even pagan Roman emperors like Augustus recognized that if you want a population to maintain itself, you can’t let it slide into declining birth rates. When this is a danger, people need to be incentivized to have more children (which Augustus did in a variety of ways). They should not be disincentivized by passing out free contraceptives!

And then there’s this: By passing out free contraceptives you create a false sense of security regarding pregnancy and thus encourage more promiscuous sex, but the very same attitude of irresponsibility leads to greater contraceptive failure (because the irresponsible don’t use the conception consistently and correctly), leading to more accidental pregnancies, leading to a greater number of abortions.

Since abortion kills a child, there is actually a negative impact on “public health” just due to the accidental-pregnancy-leading-to-abortion effect of contraception right there.

But we also recognize that many religious organizations have deeply held beliefs opposing the use of birth control.

At least your ideology has not so blinded you that you fail to recognize this.

That’s why in the rule we put forward, we specifically carved out from the policy religious organizations that primarily employ people of their own faith. This exemption includes churches and other houses of worship, and could also include other church-affiliated organizations.

Here we have half-truth and deception.

The preceding sentence noted that “many religious organizations” have “deeply held religious beliefs opposing the use of birth control.” Fine.

But the new sentence says that the policy exempts *not* those religious organizations that have such beliefs but rather “religious organizations that primarily employ people of their own faith.”

There is a difference between the two. If you really wanted to protect religious freedom you would exempt religious organizations on the basis of their belief, not what proportion of their employees share their faith.

And this is not the only restriction Sebelius fails to mention. The exemption also requires that the institutions primarily serve people who share their faith, which leaves out a huge number of schools, hospitals, charities, etc. It doesn’t matter how deeply held the beliefs of the organization are. If they reach out to more than a certain proportion of people who do not share their faith then they are required to violate their deeply held beliefs.

And the situation is worse than that! But let this suffice to show the game that Evil Spokeswoman is playing through her selective presentation of information.

In choosing this exemption, we looked first at state laws already in place across the country.

So what? States can make law for good or ill. That doesn’t say anything about what policies the executive branch of the federal government should implement. If a bunch of states have a particular law, that’s no reason to impose it by executive branch policy on a national basis. If a bunch of states required people to jump off bridges, should the executive branch impose that nationally?

Of the 28 states that currently require contraception to be covered by insurance, eight have no religious exemption at all.

So . . . barely more than half of the states require contraception to be covered by insurance . . . and of those who do less than a third have a policy that is worse than yours . . . and all told less than 20% of states employ this even worse policy . . . and this justifies your policy how?

The religious exemption in the administration’s rule is the same as the exemption in Oregon, New York and California.

Assuming this is true (do these states all, really, use identical wording in their laws?), the fact that you’ve got 6% of the states agreeing with you is not really a particularly strong argument for your case. Not if you’re basing it on a nose-count of what state policy is.

It’s important to note that our rule has no effect on the longstanding conscience clause protections for providers, which allow a Catholic doctor, for example, to refuse to write a prescription for contraception.

So Catholic doctors aren’t required to violate their conscience. Why, then, are Catholic hospital administrators and board members?

Nor does it affect an individual woman’s freedom to decide not to use birth control.

I am so relieved to hear that the Obama administration does not favor forcing contraceptive pills down women’s throats. Even China doesn’t do that (normally). It’s perfectly happy as long as you don’t get pregnant more than once. Abstinence and NFP are okay with them. They don’t actually force you to take the Pill if you’ve already had a child. It’s so wonderful that the Obama administration isn’t proposing a policy that would force women to use contraceptives. Adding this line to her editorial sure makes Sebelius’s case more convincing.

And the president and this administration continue to support existing conscience protections.

In some minimal, Orwellian, politically convenient sense, I’m sure this is true.

This is not an easy issue.

To the contrary: This is an extremely easy issue: DON’T MANDATE CONTRACEPTION COVERAGE AT ALL, AND IF YOU DO, DON’T REQUIRE RELIGIOUS ENTITIES LIKE SCHOOLS AND HOSPITALS AND CHARITIES TO VIOLATE THEIR CONSCIENCES ON THIS POINT.

Only blind, inflexible ideology could make a simple issue like this appear hard.

But by carving out an exemption for religious organizations based on policies already in place, we are working to strike the right balance between respecting religious beliefs and increasing women’s access to critical preventive health services.

Well, you failed to “strike the balance” this time.

Next time, try not to be so nakedly totalitarian in your approach. Try actually respecting the consciences of people in general instead of the most-narrowly-construed-class-you-think-you-can’t-politically-afford-to-subject-to-the-policy.

And don’t have the evil spokeswoman talk to us like we’re idiots, either.

Those are my thoughts.

What do you think?

Inside the Mind of Evil: Obama Administration’s HHS Decision

Under the headline “Contraceptive mandate could face tough sledding in Supreme Court” the LA Times is reporting:

The Supreme Court and the Obama administration, already headed for a face-off in March over the constitutionality of the healthcare law, appear to be on another collision course over whether church-run schools, universities, hospitals and charities must provide free contraceptives to their students and employees.

The dispute stems from one of the more popular parts of the new healthcare law: its requirement that all health plans provide “preventive services” for free. That category includes vaccines and such routine screenings as cholesterol checkups and mammograms. Starting this year, it also includes coverage of birth control pills, IUDs and other contraceptives.

Catholic leaders reacted fiercely when the administration announced in recent days that it would hold most religious institutions to that mandate, even those that have moral and religious objections to what some of their lawyers describe as “abortion-inducing drugs.”

Already two religious colleges have sued, and their cause got a major boost earlier this month from a unanimous Supreme Court decision that greatly expanded the definition of religious freedom.

Personally, I’m optimistic that this is going to get overturned. The policy is so bad that it’s only a question of who will reverse it. Several options spring to mind. Will it be the next Republican administration? The Supreme Court? Congress? The Obama administration itself?

This will not stand.

The policy is so bad, and so certain to be reversed, that I have difficulty understanding why the Obama administration would pursue it. The jackbooted, “jam it down your throat” approach that the Obama administration has taken in this is shocking. It’s a real, “What were they thinking?” situation.

I’m still trying to figure that out. Is this to be chalked up simply to incompetence (e.g., not realizing the kind of pushback this would create) or is it to be chalked up to conscious, deliberate evil—the same kind of disturbing, jackbooted, Orwellian authoritarianism that the Obama administration displayed in its bid to tell churches who they must hire as ministers (the case that the Supreme Court just slapped down 9-0). Or maybe it was a combination of incompetence and evil, with different members of the Obama administration displaying different degrees of those two vices.

Maybe they think that this would please the base in a way that would get the more votes.

Really?

I mean, if you’re already mandating free contraceptives for virtually the whole population then you’ve got about all the bounce from your base that you are going to get. Forcing Catholic schools, hospitals, and charities offer free contraceptives to those they provide insurance to is going to create a lot of bad press, and simply allowing a religious conscience exception for those institutions would allow you to have the same base bounce without the bad press. It’s impossible to see how you would get more votes out of this. By making yourselves look like jackbooted totalitarians you are going to get fewer votes—if for no other reason that you have revealed your naked antipathy to the Catholic faith and will make it all the more difficult for squishy Catholics to rationalize voting for you.

Sure, way too many Catholics accept contraception, but there’s a difference between not-agreeing-with-Church-teaching and wanting-to-see-one’s-Church-coerced-into-violating-its-teachings, and there’s certainly a difference between undertaking a policy that will allow squishy Catholics to continue to support you and forcing the leaders of their Church into a position where they will start actively campaigning against your policy.

The timing is even worse, with Pope Benedict ramping up religious liberty as a key concern, and focusing in particular on religious liberty in the United States by lighting a fire under the American bishops in the current series of ad limina talks.

This is just bad politics, and it will hurt them more than help them in the next election.

That’s no way to “Win The Future”!

If they understand that, then what is the reason behind the move?

I’ve heard some speculate that it’s part of a grand gambit to destroy Catholic healthcare in America by creating more and more lines Catholic hospitals will not cross, forcing them to either give up their Catholic identity or go out of business.

Or maybe it’s part of a one-presidential-term-used-to-achieve-maximum-societal-transformation-leading-to-a-secular-totalitarian-America plot.

Or maybe they think they’re doing some kind of too-clever-by-half thing of creating a policy that they know will be reversed but will still leave their larger goals in place (free contraceptives for almost everyone).

Frankly, I don’t know what they think that they’re doing.

They still need lots of pushback, though, so be sure to HEED THE U.S. BISHOPS’ URGENT ACTION ALERT (CLICK HERE).

In the meantime: What do you think they’re trying to do?

Sunday Rest Special: What Can You Do on Sunday?

Can you spend money on Sunday? Can you mow the lawn? Can you cook dinner? Can you go out to a restaurant? Can you go to a sporting event? Do you have to sit in a chair and read the Bible?

Just what can and can't you do on Sunday?

And how can you have a positive rather than legalistic attitude toward Sunday?

How can Sunday help you grow closer to the Lord?

 These are among the questions we explore in this week's episode of the Jimmy Akin Podcast!

Click Play to listen . . .

or you can . . .

Subscribe_with_itunes
CLICK HERE! 

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SHOW NOTES:

JIMMY AKIN PODCAST EPISODE 024 (12/10/11) 

* MARK FROM OREGON ASKS ABOUT SPENDING MONEY ON SUNDAY

Dies Domini:
http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_05071998_dies-domini_en.html

CCC 2184-2188:
http://www.vatican.va/archive/ENG0015/__P7O.HTM

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Today

Did Jesus Quote the Deuterocanonicals? Receiving the Holy Spirit in Acts. Should I Quit My Job at Hospital?

You often hear that Jesus and the apostles quoted from the deuterocanonical books of the Bible–those that aren’t in the Protestant Old Testament. Did they? If not, what does the New Testament’s use of the Old Testament tell us about the canonicity of those books?

In Acts 8 Luke describes a situation where a group of people have been baptized, but he says that the Holy Spirit hasn’t fallen on them yet. If we receive the Holy Spirit in baptism, how can we explain this?

What if you work in a hospital that performs In Vitro Fertilization or other immoral procedures. If your own work is doesn’t involve those, do you still have to quit your job?

These are among the questions we explore in this week’s episode of the Jimmy Akin Podcast!

Click Play to listen . . .

or you can . . .

Subscribe_with_itunes
CLICK HERE! 

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SHOW NOTES:
JIMMY AKIN PODCAST EPISODE 022 (11/26/11) 

* WHIT FROM FLORIDA ASKS ABOUT QUOTATIONS FROM THE OLD TESTAMENT IN THE NEW

Old Testament Quotations in the New Testament: A Complete SurveyBy Gleason Leonard, Jr. Archer and Gregory Chirichigno
http://astore.amazon.com/jimmyakincom-20/detail/1597520403

NOTE: “Septuagint” is abbreviated LXX

Categories:

A (straightforward LXX): 268
B (LXX where it slightly deviates from MT): 50
C (Masoretic Text): 33
D (LXX where it deviates more from the MT): 22
E (Other): 13
F (Allusions that aren’t quotations): 32

Total using LXX as primary text: 340
Total using MT as primary text: 33

Deuterocanonical References in the New Testament
http://www.cin.org/users/james/files/deutero3.htm

* WESLEY FROM BROOKLYN ASKS RECEIVING THE HOLY SPIRIT IN ACTS

CCC 1288-1290

* “CONFLICTED” ASKS ABOUT QUITTING HER JOB AT A HOSPITAL THAT DOES IMMORAL PROCEDURES

WHAT’S YOUR QUESTION? WHAT ARE YOU GOING TO ASK?

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Today’s Music: Groove It Now (JewelBeat.Com)
Copyright © 2011 by Jimmy Akin

How to Solve Moral Dilemmas (Plus: How to Recognize Hypocrisy)

There are many times in life where we're confronted with moral dilemmas. It seems like all of our options are bad–even sinful. But are they really? What are we supposed to do in these situations? How can we solve the dilemma? 

For example, suppose your child is desperately sick and the only cure is one that was derived from unborn babies who were killed for medical research. Can you use the vaccine to save your child's life? Does doing so mean you're cooperating with the culture of death?

And if you use the cure, does that make you a moral hypocrite? How can we assess charges of hypocrisy?

These are among the questions we explore in this week's episode of the Jimmy Akin Podcast!

Click Play to listen . . .

or you can . . .

Subscribe_with_itunes
CLICK HERE! 

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SHOW NOTES:

JIMMY AKIN PODCAST EPISODE 021 (11/20/11) 

 

* DARRIN ASKS ABOUT MORAL DILEMMAS, EMBRYONIC STEM CELL RESEARCH, & HYPOCRISY

1 Cor. 10:13: "No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it."

 

Instruction Dignitas Personae (Congregation for the Doctrine of the Faith), section 35.

http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20081208_dignitas-personae_en.html

 

"Nothing is more unjust, however common, than to charge with hypocrisy him that expresses zeal for those virtues which he neglects to practice; since he may be sincerely convinced of the advantages of conquering his passions, without having yet obtained the victory, as a man may be confident of the advantages of a voyage, or a journey, without having courage or industry to undertake it, and may honestly recommend to others, those attempts which he neglects himself" (Samuel Johnson, The Rambler No. 14). 

http://etext.lib.virginia.edu/toc/modeng/public/Joh1Ram.html

 

 

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Today’s Music: Active Cheerful (JewelBeat.Com)

Copyright © 2011 by Jimmy Akin 

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“Darn Tootin’!” Obama Brags on His Thuggish Contraception Policy

Obama You know that thuggish contraception policy that President Obama’s administration recently proposed as part of their implementation of ObamaCare?

The one whose public comment period ended last Friday?

The one that the U.S. bishops were frantically trying to get Catholics to contact Health and Human Services and oppose?

The one that the bishops’ attorneys said “represents an unprecedented attack on religious liberty”?

The one that they also said involves a mandate that is “unprecedented in federal law and more radical than any state contraceptive mandate enacted to date”?

The one that would require many Catholic agencies to stop offering insurance to their employees because it would require their insurance policies to cover contraception?

The one that would force countless Catholics to buy insurance plans that fund contraception?

Yeah, that’s the one.

You know what?

President Obama is really proud of it

Here’s an exchange that took place at a Democratic National Committee fundraiser in St. Louis on Tuesday, according to the official White House transcript:

We repealed “don’t ask, don’t tell” so that every single American can serve their country, regardless of who they love.  (Applause.)  And, yes, we passed health care reform because no one in America should go bankrupt because somebody in their family gets sick.  (Applause.)

Insurance companies can’t drop your coverage for no good reason.  They won’t be able to deny your coverage because of preexisting conditions.  Think about what that means for families all across America.  Think about what it means for women.

AUDIENCE MEMBER:  Birth control—

THE PRESIDENT:  Absolutely.  You’re stealing my line.  (Applause.)  Breast cancer, cervical cancer are no longer preexisting conditions.  No longer can insurance companies discriminate against women just because you guys are the ones who have to give birth.  (Laughter.)

AUDIENCE MEMBER:  Darn right!

THE PRESIDENT:  Darn tooting.  (Laughter.)  They have to cover things like mammograms and contraception as preventive care, no more out-of-pocket costs.

To put this in perspective, here’s some perspective from CNSnews:

The proposed regulation, designed to implement part of Obamacare, will require all private health plans in the United States to cover sterilizations and all FDA-approved contraceptives—including those that cause abortions—without charging any fees or co-pay. These regulations were drawn to implement a provision in Obama’s health-care law that calls for all health-care plans to cover “preventive services.”

Combined with Obamacare’s mandate that all individuals must buy health insurance, the “preventive services” regulation would require all American Catholics to buy health care plans that pay for sterilizations, contraceptives and abortions—all of which violate Catholic moral teaching.

A “religious exemption” in the regulation is so narrowly drawn that it does not include any lay Catholics, or any Catholic hospitals, charitable organizations, or colleges or universities. Thus, many major Catholic institutions in the United States would be forced to choose between dropping health insurance coverage for their employees and students or violating the moral teachings of their own church.

And here’s more on how it would impact Catholic organizations.

So let’s think about this for a moment.

Obama wants no out-of-pocket costs for contraception as “preventative care.” What exactly is being prevented? The conception (or at least the successful delivery) of babies.

Now the thing about babies is, they cost money up front, but then they also generate jobs as a result.

What does President Obama say he wants to create?

Jobs.

Okay, and then once the babies grow up they go out on their own and work, becoming people who contribute to the economy, which means . . . more jobs.

They also pay taxes.

What else does President Obama want?

More tax revenue.

And some of the taxes that the now-grown-up-babies would pay would be Social Security taxes used to care for the elderly. Social Security is currently broken and to be fixed must have an increase of revenue or a reduction of benefits or both. The taxes paid by the now-grown-up-babies would represent an increase of revenue for Social Security.

What else does President Obama want?

A way to increase revenue for Social Security.

So by his policy of making contraception easier to obtain (no out-of-pocket costs) as “preventative care,” President Obama seems to want to prevent the very things he says he desires.

This is one of those classic “sin makes you stupid” situations, isn’t it.

What do you think?

How Does Vice President Biden *Really* Feel About China’s One-Child Policy?

Biden So Joe Biden has caused an uproar, and forced a White House correction/retraction, by his remarks on China’s draconian one-child policy while touring China.

Is anyone surprised by this?

Our vice president regularly produces gaffes that cause uproars and force White House correction/retractions. This is just par for the course.

So what did he say this time?

According to this news story, he began commenting on China’s one-child policy in response to a question when the vice president said:

“You have no safety net. Your policy has been one which I fully understand — I’m not second-guessing — of one child per family,” Biden said, according to the official transcript of the event. “The result being that you’re in a position where one wage earner will be taking care of four retired people. Not sustainable.”

If all you heard was a press report saying that Biden had defended or refused to second-guess the policy then quite a bit of outrage would be warranted. You might well react by saying something like,

“Really, Mr. Vice President? You’re not second-guessing a policy that has resulted in untold numbers of forced abortions, forced sterilizations, outrageous fines or even jail time for families that dare to defy the law, and a gender imbalance crisis?” the Susan B. Anthony List said on its blog.

Yet it is clear if you read the actual vice presidential quotation that there is more going on here than a simple defense or endorsement. Biden is actually, in his own, clumsy, gaffe-tastic way, criticizing the policy.

Look at the core of his statement:

“You have no safety net. Your policy has been one … of one child per family. The result being that you’re in a position where one wage earner will be taking care of four retired people. Not sustainable.

That’s clearly criticism. And criticism that is rather blunt, impolitic, and undiplomatic at that!

In other words, the criticism is not the kind of thing a high government official says in public when touring a foreign country, especially a touchy, totalitarian one where this will be perceived as an insult of the highest order and possibly even an incitement to rebellion.

Here in low-key America, wouldn’t have anything like the reaction that the Chinese government would to such a statement, but imagine how ticked off people here would be if the Chinese vice president (or whatever the equivalent office is) came to America and then said things like:

“You have no environmental concern. Your policy has been one … of allowing indiscriminate breeding in each family. The result being that you’re in a position where you are consuming an unacceptable share of the earth’s resources. Not sustainable.

There would be a lot of irate responses to such a comment, as there certainly would be to Vice President Biden’s criticism of China’s one-child policy.

And so ‘long about the time that he was finishing the statement “You have no safety net,” several million neurons in the vice presidential prefrontal cortex (or wherever) began firing vigorously, desperately trying to signal the brain system as a whole that a serious gaffe was in progress.

This time the little guys managed to carry it off and get other neurological modules out of their usual torpor so that they began flailing about for some way to prevent, or at least blunt, the effect of what the vice president was saying to the Chinese.

And so, after a valiant struggle, the following words were inserted into the second vice presidential sentence:

. . . which I fully understand—I’m not second-guessing—

Does he mean those words?

Of course not! He clearly is second guessing the policy. He is in the very act of audibly, publicly second guessing the policy.

He’s just blabbering some backtracking politeness to soften the blow of what he is otherwise committed to saying because he can’t think of a better way out of the situation.

And everybody knows that.

Including the Chinese.

So, I find it hard to get mad at the vice president over this. In fact, I actually like the fact that he put the Chinese government on the hotseat regarding its one-child policy in the overly blunt, gaffe-omatic way that he did.

Now if only he and his political allies would wake up to the dangers of lowered birth rates here in America.

What do you think?

BTW, here’s Wikipedia’s entry on the Chinese one-child policy.

Should America Elect a Polytheist Who Claims to Be Christian?

Mormon-bookI’m well known for holding the position that abortion is the black hole political issue of our time. Given the number of people it kills every year, it outmasses virtually every other issue in play.

But it’s possible that other, equally important issues can arise.

One of those, for me, is the core doctrine of the Christian faith: the nature of God.

Don’t want to take my word for that? How about the Catechism of the Catholic Church’s:

Christians are baptized in the name of the Father and of the Son and of the Holy Spirit: not in their names,55 for there is only one God, the almighty Father, his only Son and the Holy Spirit: the Most Holy Trinity.

The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the “hierarchy of the truths of faith”.56 The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men “and reconciles and unites with himself those who turn away from sin” [CCC 233-234].

How might this doctrine become a political issue?

In various races, we might be asked to vote for candidates who are Mormon.

While they may be very nice people and may even share many values with Christians, Mormons are not Christians. They do not have valid baptism because they are polytheists. That is, they believe in multiple gods. This so affects their understanding of the baptismal formula that it renders their administration of baptism invalid and prevents them from becoming Christians when they attempt to administer the sacrament.

Unlike other polytheists (e.g., Hindus, Shintoists), Mormons claim to be Christian.

Casting a vote for a Mormon candidate thus means casting one’s vote for a polytheist who present himself to the world as a Christian.

I can see situations in which that might be a morally legitimate option. For example, if one lived in Utah, where the only viable candidates in many races are Mormon, it could be morally legitimate to vote for a pro-life Mormon over a pro-abortion Mormon.

But matters seem different when we are talking about national races, such as the presidency.

To elect a Mormon to the American presidency would, to my mind, be a disaster.

It would not only spur Mormon recruitment efforts in numerous ways, it would mainstreamize the religion in a way that would deeply confuse the American public about the central doctrine of the Christian faith. It would give the public the idea that Mormons are Christian (an all-too-frequent misunderstanding as it is) and that polytheism is somehow compatible with Christianity.

In other words, it would deal a huge blow to the American public’s already shaky understanding of what Christianity is.

That means it would massively compromise a fundamental value on the scale of the abortion issue.

Faced with the choice of voting for a pro-life polytheist-claiming-to-be-Christian or a pro-abortion whatever, I might well choose to simply sit out that race and refrain from voting for either candidate, because voting either way would mean doing massive damage to America.

Note that I’m not in principle opposed to voting for polytheists. I could see, for example, voting for a pro-life Hindu over a pro-abortion monotheist. But a Hindu does not claim to be a Christian and thus does not risk confusing people about the core doctrine of Christianity the way Mormonism does.

I am also aware that the U.S. Constitution says that there shall not be religious tests for public office. Specifically, Article VI:3 of the document says:

The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious test shall ever be required as a qualification to any office or public trust under the United States.

This has nothing to do with what I’m talking about.

What the passage means is that the government cannot bar a candidate for running from office based on his religion. I’m not proposing that it do so. It in no way means that the voters must disregard a candidate’s religion when deciding how to cast their votes. Voters are free to decide how they will vote based on any criteria they like, and they can and at times should take the religious beliefs of a candidate into account.

When a candidate’s election (or even nomination) would do grave damage to the American public’s understanding of what Christianity is, a value so important is in play that I personally don’t see how I could vote for such a person.

What do you think?