Lent Resources

Okay, Lent is about to begin again, and that generates questions (and quarrels) every year. We may as well get the annual Lenten controversy underway with a bang.

Here’s a basic fact sheet (with some surprising facts that I’ll probably have to follow up on–trust me, after answering Lent questions every year for the last twelve years, I’ve researched these points quite thoroughly):

  • Lent begins at midnight Ash Wednesday and ends at the beginning of the
    Mass of the Lord’s Supper on Holy Thursday, at which point Triduum
    begins.
  • We are obliged to fast on Ash Wednesday and Good Friday.
  • The law of fast binds everybody from ages 18-59 unless they have a
    medical condition that would interfere significantly with fasting.
  • The law of fast allows the eating of one full meal plus two smaller
    meals, provided the two smaller- meals are not as large as a regular
    meal if combined. This law, of course, is hopelessly confusing as many
    people tend not to eat similarly-sized meals.
  • We are obliged to abstain from meat on Ash Wednesday, the Fridays of
    Lent, and Good Friday.
  • The law of abstinence binds everyone who is fourteen years old and up
    unless they have a medical condition that would interfere significantly
    with abstinence from meat.
  • The law of abstinence forbids the eating dishes principally or
    substantially comprised of the flesh of land-dwelling mammals and birds (trace
    amounts of meat and other parts of the body besides meat do not count).
    According to the common and contant opinion of learned persons, as found
    in the older moral and pastoral theologies, the law of abstinence does
    not affect reptiles, amphibians, insects, or anything that is a water-dwelling animal (even if it is a
    mammal, so dolphin is okay). It also does not affect gravies or other
    sauces (even if these are made with meat), and it does not affect
    anything made from parts of land-dwelling animals other their meat (so
    milk, cheese, eggs, things made with animal fat, and Jell-O, which comes
    from hooves, are okay).
  • Despite hymns to the contrary, Lent is not forty days long. It may
    have been at one time, but the way the Church’s liturgical documents are
    written today, Lent is just under 44 days long. (It would be forty-four
    if it didn’t end on the evening of Holy Thursday.) The number 40 is thus
    only an approximation.
  • The way the Church’s documents are written, Sundays are part of
    Lent, but since penances other than fast and absinence on the required
    days are voluntary, you can cut yourself a break on Sunday from whatever
    other penance you may have decided to do.
  • To fulfill our Easter duty,we are obliged to receive Communion at some
    point between Ash Wednesday and Trinity Sunday, which is the Sunday
    after Pentecost (unless for a just cause this requirement is fulfilled
    at another time of year).

More info on Lent here:

http://www.catholic.com/thisrock/2001/0104fea1.asp

And here:

http://jimmyakin.org.master.com/texis/master/search/?q=lent&s=SS

Why Don’t We Have To Go To Mass Tomorrow?

Down yonder, a reader asks:

"…the precept to attend Mass is abrogated."

Why ?

Because people would resist and resent it if they were forced to go to church two days in a row. (And it is more of a hassle on holy days since most parishes try to get away with a smaller number of Masses than on Sundays, meaning that the parking lots are more crowded and the people are often unsure when those Masses will be since the usual schedule isn’t being kept.)

People will put up with that for Christmas (like this year), but they’ll either resent it or won’t come other holy days.

That’s awful un-pious, of course, but then this is a fallen world, and that’s just where American society is right now.

Still, we have about 28% regular Mass attendance among Catholics here, which is not only better than a large number of developed countries but (contrary to popular impression) better than church attendance by Protestants here (they typically show up at church about 25% of the time).

Note that I’m not endorsing the abrogation of the need to go to Mass tomorrow, I’m merely explaining it.

A counterargument could be made that if the Church expected more out of people by way of piety that they’d rise to the occasion and act more pious. That’s certainly true in some ways, and one well might argue that this would be the case here.

Why Don't We Have To Go To Mass Tomorrow?

Down yonder, a reader asks:

"…the precept to attend Mass is abrogated."

Why ?

Because people would resist and resent it if they were forced to go to church two days in a row. (And it is more of a hassle on holy days since most parishes try to get away with a smaller number of Masses than on Sundays, meaning that the parking lots are more crowded and the people are often unsure when those Masses will be since the usual schedule isn’t being kept.)

People will put up with that for Christmas (like this year), but they’ll either resent it or won’t come other holy days.

That’s awful un-pious, of course, but then this is a fallen world, and that’s just where American society is right now.

Still, we have about 28% regular Mass attendance among Catholics here, which is not only better than a large number of developed countries but (contrary to popular impression) better than church attendance by Protestants here (they typically show up at church about 25% of the time).

Note that I’m not endorsing the abrogation of the need to go to Mass tomorrow, I’m merely explaining it.

A counterargument could be made that if the Church expected more out of people by way of piety that they’d rise to the occasion and act more pious. That’s certainly true in some ways, and one well might argue that this would be the case here.

Tomorrow IS NOT A Holy Day Of Obligation

If you live in the U.S., that is.

According to the complimentary norms for the United States:

Whenever January 1, the solemnity of Mary, Mother of God, or August 15,
the solemnity of the Assumption, or November 1, the solemnity of All
Saints, falls on a Saturday or on a Monday, the precept to attend Mass
is abrogated.

PROOF.

So, unlike last weekend, you don’t gotta make it to two Masses. (Though you are of course welcome to!)

Christmas Greetings From China

Christmas_hong_kong_1Down yonder, Francis DS writes:

Hi Jimmy,

I just want to make known a wonderful display in one of the big shopping malls in secular/Buddhist Hong Kong. 

They have constructed a large lifesize Nativity scene, and another
scene showing Mary, Joseph and Jesus looking for a place to stay. And
on the ceilings, you have angels carrying a banner saying ‘Glory to God
in the highest and goodwill toward men’

In addition, performances are definitely Christian in content, especially those on the 24th and 25th.

If you look beyond the veneer, it’s still commercially driven, and
one feels the ‘true spirit of Christmas’ is also lost on them, but it’s
still good enough!

http://www.cityplaza.com.hk/homepage.html

Amazing that they could get the true spirit of Christmas more right in a place that is part of China (which is officially atheist and often persecutes Christians) than malls can over here.

Old Liturgical Myths Die Hard

Down yonder, a reader says:

In 2002 I went to confession on Saturday, December 8. I casually asked
the priest what time Masses were being celebrated that day, keeping in
mind that I had not yet fulfilled my obligation for that feast and that
evening Masses were common on Holy Days of Obligation. He told me that
the Mass to be celebrated that evening was the vigil Mass for the
following Sunday and couldn’t be used to fulfill the Immaculate
Conception obligation. I remember thinking that his statement didn’t
sound quite right, but I would like to know for certain. (I did assist
at Mass later that evening at another parish and it was the Mass of the
Immaculate Conception.)

What the priest told you is wrong.

He is one of a great many priests who has absorbed the idea that the theme of a particular Mass (or the readings it uses) are some how relevant to the Mass’s ability to fulfill you holy day obligation.

THEY AIN’T.

Thing to do in such a situation would be to go to the evening Mass and then go to another Mass the next day (in an eastern rite parish if you don’t want to hear the same readings again).