A reader writes:
Putting aside all the paranoid conspiracy nonsense,
what is the modern church’s view on the supression of the Templars?
Especially since we now know that confessions made under torture are
essentially useless. Let’s be honest this is not one of the shining
moments in church history, if for no other reason than Pope Clement
V’s moral cowardice in the face of King Philip’s bullying.
The Church doesn’t really have an official view on historical incidents like this–at least not usually. Normally the Church leaves the evaluation of particular historical incidents to the conscience of the individual and to historians.
It does, however, comment in a general way on historical events that raise the considerations that the Church would bring to bear on the question if it were to comment on particular events (as it does on some occasions).
Some of the principles that the Church brings to bear in evaluating historical events are spelled out in the document
MEMORY AND RECONCILATION: THE CHURCH AND THE FAULTS OF THE PAST.
In general, the Church tries to acknowledge objectively wrong moral behavior but it also tries to evaluate the behavior against the character of the time and not hastily condemn individuals whose consciences, ultimately, are known to God alone. It thus tries to hold in tension the need to acknowledge the moral truth about particular behaviors alongside the need to acknowledge the historical factors affecting individuals and the fact that we cannot know their hearts.
One can see these being played out in the following passage from the Catechism, which addresses the subject of torture:
Respect for bodily integrity
2297 . . . Torture which uses physical or moral violence to extract confessions, punish the guilty, frighten opponents, or satisfy hatred is contrary to respect for the person and for human dignity. . . .
2298 In times past, cruel practices were commonly used by legitimate governments to maintain law and order, often without protest from the Pastors of the Church, who themselves adopted in their own tribunals the prescriptions of Roman law concerning torture. Regrettable as these facts are, the Church always taught the duty of clemency and mercy. She forbade clerics to shed blood. In recent times it has become evident that these cruel practices were neither necessary for public order, nor in conformity with the legitimate rights of the human person. On the contrary, these practices led to ones even more degrading. It is necessary to work for their abolition. We must pray for the victims and their tormentors.
This establishes the Church’s general take on such historical realities without juding particular cases (in which individuals may have been more culpable or less culpable). It would be up to historians and private individuals to apply these principles to particular cases like what happened with the Templars and see how they stand up.
For an informed Catholic indivual’s attempt to do just that, SEE THIS ARTICLE. It was written almost a hundred years ago, and the author has a very negative view of what happened to the Templars (including the torture). I doubt if very many today would take a positive view of the situation.