Converting From Islam In Malaysia

A reader writes:

The Malaysian federal court has rejected professed Catholic Lina Joy’s appeal to change her stated religion from ‘Muslim’ to ‘Christian’ on her identity card. If she still persist to change her religion, she will need to apply for apostasy with the Syariah court, which the Syariah law forbids.

MORE INFORMATION

Please help to make available this news to your readers as this would help the world to know more about the suppression of religious freedom in Malaysia. It would be a great help to Lina herself.

I’d be happy to let people know about it and to ask for prayers for her and all in Malaysia and elsewhere in the Muslim world who wish to become Christian. The unsettling thing is that Malaysia is among the more progressive countries in the Muslim world when it comes to this issue.

EXCERPT:

In practice, sharia courts do not allow Muslims to formally renounce Islam, preferring to send apostates to counseling and, ultimately, fining or jailing them if they do not desist.

They often end up in legal limbo, unable to register their new religious affiliations or legally marry non-Muslims. Many keep silent about their choice or emigrate.

Lina Joy, 43, was born Azlina Jailani and was brought up as a Muslim, but at the age of 26 decided to become a Christian. She wants to marry her Christian boyfriend, a cook, but she cannot do so while her identity card declares her to me Muslim.

In 1999, the registration department allowed her to change the name in her identity card to Lina Joy but the entry for her religion remained "Islam."

Malaysia, like neighboring Indonesia, practices a moderate brand of Islam, but Muslims account for only a bare majority of Malaysia’s population and are very sensitive to any perceived threats to Islam’s special status as the official religion.

Malaysia has been under Islamic influence since the 15th century, but big waves of Chinese and Indian immigrants over the last 150 years has dramatically changed its racial and religious make-up. Now, about 40 percent of Malaysians are non-Muslim.

Motu Proprio Update

I’ve been waylaid by recent events (like the trip to Europe) that have kept me from blogging about the forthcoming motu proprio on the liturgy in a timely manner (by my standards, at least).

We’ve had confirmation from more than one source that it is, indeed, coming.

MOST RECENTLY BY (#2 THE VATICAN MAN) SECRETARY OF STATE CARDINARL BERTONE.

Who says it’ll be coming "soon" (which in Vatican-speak could mean weeks or months, but means it’s coming).

A couple of thoughts:

1) Cardinal Bertone indicates that the motu proprio will be accompanied by a letter from B16 explaining the reasons for the change and hoping for a "serene reception" from the Church on the issue.

This is unusual.

I can’t remember the last time a motu proprio was accompanied by a letter from the pope himself. There may have been one, but I can’t remember it. In any event, it’s significant that the pope would write a letter to cushion the force of a motu proprio.

This signifies the sensitivity of the issue.

Why is it so sensitive?

Because the use of the Tridentine Rite of Mass is an identity marker.

Apart from the identity issue, nobody would get greatlly overworked about the fact that a certain (and relatively small) group of Christians are being allowed to celebrate the Mass according to their preferred rite. "Big deal," some might say. But when the preferred rite happens to be the majority rite of the by-far-the-largest ritual church, different stakes are in play.

People will look at this as if it is a symbol of approval or disapproval not just of the rite of Mass but of the whole set of changes that have affected the Latin Church in the last forty years, which is a much greater matter.

2) I’ve also read reports that the motu proprio will establish rights for Catholics who want to celebrate the other sacraments–not just the Eucharist–according to the old rites.

Normally the rites that govern the ways the sacraments are celebrated are handled through the Congregation for the Divine Worship and the Discipline of the Sacraments, but I’m picking up vibes that the Ecclesical Commission Ecclesia Dei will have an expanded portfolio in the wake of the motu proprio, meaning that we may have two dicasteries that deal with liturgy–the CDW and the ECED.

Time will tell.

There Ain’t Anything You Can’t Fix With Duct Tape!

That’s what they say back home in the South.

And it seems true elsewhere, too. When I was in Rome recently I saw a parked car that had its driver’s side rear view mirror reattached with duct tape.

But it seems there are interesting things you can fix with salad dressing, too.

Like precious works of art.

GET THE STORY.

P.S.: Tim J! This could be what happens to your stuff in a couple hundred years!

Or maybe future folks will just take off the grime with duct tape.

You know what they say!

P.P.S.: My favorite kind  of duct tape is the kind that has the cute little ducks printed right on it.