Crichton on Nuclear Winter

Continuing excerpts from Crichton’s important speech:

[In 1983], five scientists including Richard Turco and Carl Sagan published a paper in Science called "Nuclear Winter: Global Consequences of Multiple Nuclear Explosions." This was the so-called TTAPS report, which attempted to quantify more rigorously the atmospheric effects, with the added credibility to be gained from an actual computer model of climate.

The similarity to the Drake equation is striking. As with the Drake equation, none of the variables can be determined. None at all. The TTAPS study addressed this problem in part by mapping out different wartime scenarios and assigning numbers to some of the variables, but even so, the remaining variables were-and are-simply unknowable. Nobody knows how much smoke will be generated when cities burn, creating particles of what kind, and for how long. No one knows the effect of local weather conditions on the amount of particles that will be injected into the troposphere. No one knows how long the particles will remain in the troposphere. And so on.

According to Sagan and his coworkers, even a limited 5,000 megaton nuclear exchange would cause a global temperature drop of more than 35 degrees Centigrade, and this change would last for three months. The greatest volcanic eruptions that we know of changed world temperatures somewhere between .5 and 2 degrees Centigrade. Ice ages changed global temperatures by 10 degrees. Here we have an estimated change three times greater than any ice age. One might expect it to be the subject of some dispute.

But Sagan and his coworkers were prepared, for nuclear winter was from the outset the subject of a well-orchestrated media campaign. The first announcement of nuclear winter appeared in an article by Sagan in the Sunday supplement, Parade. The very next day, a highly-publicized, high-profile conference on the long-term consequences of nuclear war was held in Washington, chaired by Carl Sagan and Paul Ehrlich, the most famous and media-savvy scientists of their generation. Sagan appeared on the Johnny Carson show 40 times. Ehrlich was on 25 times. Following the conference, there were press conferences, meetings with congressmen, and so on. The formal papers in Science came months later.

This is not the way science is done, it is the way products are sold.

What I have been suggesting to you is that nuclear winter was a
meaningless formula, tricked out with bad science, for policy ends. It
was political from the beginning, promoted in a well-orchestrated media
campaign that had to be planned weeks or months in advance.

Further evidence of the political nature of the whole project can be
found in the response to criticism. Although Richard Feynman was
characteristically blunt, saying, "I really don’t think these guys know
what they’re talking about," other prominent scientists were noticeably
reticent. Freeman Dyson was quoted as saying "It’s an absolutely
atrocious piece of science but…who wants to be accused of being in
favor of nuclear war?" And Victor Weisskopf said, "The science is
terrible but—perhaps the psychology is good." The nuclear winter team
followed up the publication of such comments with letters to the
editors denying that these statements were ever made, though the
scientists since then have subsequently confirmed their views.

A final media embarrassment came in 1991, when Carl Sagan predicted
on Nightline that Kuwaiti oil fires would produce a nuclear winter
effect, causing a "year without a summer," and endangering crops around
the world. Sagan stressed this outcome was so likely that "it should
affect the war plans." None of it happened.

MORE TOMORROW.

READ THE WHOLE SPEECH.

Checking Suspicious Claims

Just did a half-hour radio show (Catholic Spotlight) on KWKY in Des Moines, Iowa. (Unfortunatley, the shows aren’t archived online anywhere–I asked.)

It’s a Catholic show on a Protestant station, and they sometimes get Protestant callers. One such caller tonight was very interested in Bible prophecy. Unfortunatley, she was reading some not-that-great authors on this subject (and was a big fan of The Bible Code), so I tried as charitably as I could to recommend that she not put much faith in some of the stuff she was reading.

For example: She read a passage from a book that claimed the Chernobyl nuclear disaster was what was referred to in Revelation 8:10-11, which prophesies the fall of the star Wormwood and the making bitter of a third of the rivers, killing a bunch of people. She suggested that St. John had no way to recognize a nuclear explosion and thus described it as a star. Confirmation of this interpretation was found in the fact that the Ukrainian word for "wormwood" is "chernobyl."

Well, it ain’t.

I was immediately suspicious of this claim and noted that such rumors often get started and find their ways into people’s books and they survive because people don’t take the trouble to check the original language, which isn’t that hard to do.

I also pointed out that the Chernobyl plant did not have a nuclear explosion (as I later verified, it had a steam explosion, followed by a graphite fire), and so St. John–had he foreseen the event–would not have seen a star falling from the sky or a nuclear explosion. (In fact, he apparently would have seen a nuclear power plant blow off its lid and vent steam and then, depending on the angle of his view, he would have seen a graphite fire start).

To illustrate how easy it is to check language claims of the type made above, I promised to look up the meaning of the word "Chernobyl" after the show and report back.

Here’s what I found . . .

Continue reading “Checking Suspicious Claims”

This Week's First Q & A Show

At lunch today I found out I’d be needing to fill in for Ros Moss on today’s show (she’s feeling under the weather, so keep her in your prayers!), so there ended up being an extra bonus Q & A show this week.

LISTEN TO THE SHOW.

DOWNLOAD THE SHOW.

Highlights:

  • How to make the sign of the cross.
  • The difference between merit and "earning salvation."
  • Heresies tend to emphasis one aspect of a teaching to the exclusion of another.
  • When the abortion excommunication takes effect and how it is lifted.
  • Dealing with reiki, mediums, and "energy healing."
  • Defending Tradition to a Protestant apologist (discussed in very general terms)
  • Translating "credo" as "we believe"–also, Latin textbook recommendations.
  • Child’s confirmation teacher is telling her that "God is everything."
  • Is Catholicism a "works-based faith"?
  • Should we tell kids that grace is like a divine energy?
  • Catholic Jewish gentleman heard his father’s voice telling him to pray the Mourner’s Qaddish for his mother. What should he do?
  • Grad student has a hostile nun as his graduate advisor. What should he do?

This Week’s First Q & A Show

At lunch today I found out I’d be needing to fill in for Ros Moss on today’s show (she’s feeling under the weather, so keep her in your prayers!), so there ended up being an extra bonus Q & A show this week.

LISTEN TO THE SHOW.

DOWNLOAD THE SHOW.

Highlights:

  • How to make the sign of the cross.
  • The difference between merit and "earning salvation."
  • Heresies tend to emphasis one aspect of a teaching to the exclusion of another.
  • When the abortion excommunication takes effect and how it is lifted.
  • Dealing with reiki, mediums, and "energy healing."
  • Defending Tradition to a Protestant apologist (discussed in very general terms)
  • Translating "credo" as "we believe"–also, Latin textbook recommendations.
  • Child’s confirmation teacher is telling her that "God is everything."
  • Is Catholicism a "works-based faith"?
  • Should we tell kids that grace is like a divine energy?
  • Catholic Jewish gentleman heard his father’s voice telling him to pray the Mourner’s Qaddish for his mother. What should he do?
  • Grad student has a hostile nun as his graduate advisor. What should he do?

A.J. Ayer's Pre-Death Near-Death Experience

One of the things Gary Habermas asked Antony Flew about in their interview was what certain 20th century philosophers would have thought if they were still alive and had they seen modern apologetic advances and Flew’s apparent acceptance of belief in God.

One of these philosophers was A. J. Ayer, who was one of the architects of logical positivism (which was so anti-religious that it claimed religious statements literally had no meaning at all) in the 1950s (before it was pointed out that judged by their own criteria, central positivist claims also appeared to be meaningless, contributing to the movement’s collapse).

Ayer was venomously anti-religious, but before he died, he had a very unusual experience: In fact, he had a near-death experience. He choked on a piece of fish and was clinically dead for four minutes. When he came back, he reported his experience.

I’m not overly impressed with apologetic evidence allegedly offered by NDEs. In fact, I’m quite skeptical of them at this point.

Some of the press accounts of Ayer’s experience sound really weird and implausible–more like a hallucination than a genuine experience of the afterlife (though the Church acknowledges that the consciousness of a subject can mix elements into a genuine experience of the supernatural in private revelation).

Still, it’s a cosmic irony that Ayer–so long a proponent of the idea that talk about the afterlife was either meaningless or foolish–would have an NDE, following which he reported seeing the Supreme Being and saying that the event "weakened my conviction that death would be the end of me, though I continue to hope it will be."

His NDE made quite a splash in the press, both legitimate and illegitimate. After his experience was reported in an American tabloid (The Weekly World News, if I recall correctly), one of the professors in my philosophy department taped the story to his door and another (or possibly the same) professor wrote "Well, that’s it for empiricism" in the margin.

LEARN MORE ABOUT THIS GREAT IRONY.

A.J. Ayer’s Pre-Death Near-Death Experience

One of the things Gary Habermas asked Antony Flew about in their interview was what certain 20th century philosophers would have thought if they were still alive and had they seen modern apologetic advances and Flew’s apparent acceptance of belief in God.

One of these philosophers was A. J. Ayer, who was one of the architects of logical positivism (which was so anti-religious that it claimed religious statements literally had no meaning at all) in the 1950s (before it was pointed out that judged by their own criteria, central positivist claims also appeared to be meaningless, contributing to the movement’s collapse).

Ayer was venomously anti-religious, but before he died, he had a very unusual experience: In fact, he had a near-death experience. He choked on a piece of fish and was clinically dead for four minutes. When he came back, he reported his experience.

I’m not overly impressed with apologetic evidence allegedly offered by NDEs. In fact, I’m quite skeptical of them at this point.

Some of the press accounts of Ayer’s experience sound really weird and implausible–more like a hallucination than a genuine experience of the afterlife (though the Church acknowledges that the consciousness of a subject can mix elements into a genuine experience of the supernatural in private revelation).

Still, it’s a cosmic irony that Ayer–so long a proponent of the idea that talk about the afterlife was either meaningless or foolish–would have an NDE, following which he reported seeing the Supreme Being and saying that the event "weakened my conviction that death would be the end of me, though I continue to hope it will be."

His NDE made quite a splash in the press, both legitimate and illegitimate. After his experience was reported in an American tabloid (The Weekly World News, if I recall correctly), one of the professors in my philosophy department taped the story to his door and another (or possibly the same) professor wrote "Well, that’s it for empiricism" in the margin.

LEARN MORE ABOUT THIS GREAT IRONY.

Mark Shields Has Some Advice

. . . which I’m not interested in as it has to do with saving the Democratic party and consists of something other than (a) flip on abortion, (b) stop dissing Christians, and (c) embrace traditional moral values.

But he does want to sound a wake-up call to the Democratic Party:

Since the beginning
of the Civil War and the election of the first Republican president,
Abraham Lincoln — with the exception of the sainted Franklin Delano
Roosevelt — only two Democratic presidents have won a majority of the
nation’s popular vote, Lyndon B. Johnson in 1964 and Jimmy Carter in
1976.

That’s right. Elected Democratic presidents Grover
Cleveland, Woodrow Wilson, Harry Truman, John F. Kennedy and Bill
Clinton all failed to win a majority of the popular vote. By contrast,
in the same span, Republican chief executives have 17 times been
elected with a majority of all votes cast. The GOP majority list:
Lincoln, Ulysses Grant (twice), William McKinley (twice), Teddy
Roosevelt, William Howard Taft, Warren Harding, Calvin Coolidge,
Herbert Hoover, Dwight Eisenhower (twice), Richard Nixon, Ronald Reagan
(twice), George H.W. Bush and George W. Bush.

Bluntly put, Democrats are historically not the natural
majority party in the United States — Republicans are. That means the
most totally efficient get-out-the-vote campaign of all Democratic
voters won’t, by itself, ever be enough for the party of Jefferson to
recapture the White House.

Other than waiting for another Great Depression like that
which first elected FDR, or your opponents’ nominating an ideologically
unelectable candidate like Barry Goldwater, or a constitutional crisis
like Watergate when an un-elected Republican president pays a huge
political price for pardoning his resigned predecessor, or the good
fortune of a self-financed, third-party maverick challenger like Ross
Perot, whose strong support comes disproportionately from Republicans,
Democrats have no choice but to conclude that — in spite of their
obvious charm, intelligence and high-mindedness — they need to make
some changes.

SOURCE.

I’d have some questions about whether Shields is right about whether the Republicans were really were the majority party during all of this time (particularly in the early period), but concerning the present it appears that he’s right, and the Democratic Party need to be educated on the need for "change."

That’s what they’re big on, right?

Michael Crichton Is Hacked!

No, his hard-drive is safe (as far as I know), but he’s hacked at the seduction of sciency by agenda. He recently gave a waaay-politically incorrect speech at Caltech in which he lambasted those he felt were passing off phony science as real science.

This is an important speech, in which Crichton says a number of important things about some very important subjects. Unfortunately, he says so many worthwhile things that the sheer length of the speech will prevent many people from absorbing and benefitting from what he has to say.

Therefore, over the next few days I will serialize excerpts from the speech. These will not be the entirety of the speech, and I strongly encourage you to read the original speech in its entirety, but these excerpts will give you a taste of what he had to say.

First up, Crichton comments on the Drake equation for predicting how many communicating extraterrestrial civilizations there may be in the Milky Way:

This serious-looking equation gave SETI an serious footing as a legitimate intellectual inquiry. The problem, of course, is that none of the terms can be known, and most cannot even be estimated. The only way to work the equation is to fill in with guesses. And guesses-just so we’re clear-are merely expressions of prejudice. Nor can there be "informed guesses." If you need to state how many planets with life choose to communicate, there is simply no way to make an informed guess. It’s simply prejudice.

As a result, the Drake equation can have any value from "billions and billions" to zero. An expression that can mean anything means nothing. Speaking precisely, the Drake equation is literally meaningless, and has nothing to do with science. I take the hard view that science involves the creation of testable hypotheses. The Drake equation cannot be tested and therefore SETI is not science. SETI is unquestionably a religion. Faith is defined as the firm belief in something for which there is no proof. The belief that the Koran is the word of God is a matter of faith. The belief that God created the universe in seven days is a matter of faith. The belief that there are other life forms in the universe is a matter of faith.

The fact that the Drake equation was not greeted with screams of outrage-similar to the screams of outrage that greet each Creationist new claim, for example-meant that now there was a crack in the door, a loosening of the definition of what constituted legitimate scientific procedure. And soon enough, pernicious garbage began to squeeze through the cracks.

MORE TOMORROW.

READ THE WHOLE SPEECH.

About The Pope Saving Christmas . . .

From the NYTnoids:

Pope John Paul II defended Nativity scenes in public places after
several Italian schools changed Christmas ceremonies to avoid offending
Muslim pupils. "It is an element of our culture and of art, but above
all a sign of faith," the pope said at an annual ceremony at the
Vatican blessing figures of the baby Jesus to be used in crèches around
Italy. "Big or small, simple or elaborate, the Nativity scene
constitutes a familiar and, moreover, an expressive representation of
Christmas." Some teachers have said that they would not allow Nativity
pageants, to reflect growing multiculturalism in Italy, while one
school replaced the word "Jesus" with "virtue" in a Christmas carol and
another said it would substitute "Little Red Riding Hood" for its
Nativity play.

[Cowboy hat tip: Kerry Spot.]