The reason I bring up the Salvation Army is that I got the following e-mail from a correspondent:
I was wondering what the form and matter is for Baptism by a Salvationist [i.e., a member of the Salvation Army]. I am working with a young man in prison who wants to learn more about the faith, with the possibility of coming into full communion. He was baptised in his mother’s faith, i.e. Salvationist. Is this a valid baptism? He recieved instructions and claims to have made his first communion (but not Confirmation) in another state prison location (within a different diocese). Before I proceed, I need to know where he stands. He is single and has never been married, so, other than the baptism in question, and pehaps his recieving communion, he has no obvious impediments.
I replied:
I’m afraid that there is a difficulty in answering your question because the Salvation Army does not normally practice the sacraments. See the following links:
http://www.salvationarmy.org.uk/en/Library/factSheets/Sacraments.htm
http://www.salvationarmy.org.uk/en/Library/factSheets/FAQ-23-Baptism+and+membership.htmThere have been inconsistencies in this area, and sometimes Salvationists have received baptism in another church, but the Salvation Army does not encourage its members to be baptized. As a result of the irregular way in which baptism–when they occur among Salvationsists–are performed, there is no guarantee that any particular form (or matter) was used.
There would seem to be two solutions to the situation of the gentleman you describe: (1) investigate to find out the particulars of how *he* was baptized (e.g., did he do it in a Salvationist church or another church and what was the form and matter in his case). *Probably* he was baptized validly. However, because of the doubt in this area I would probably recommend a conditional baptism for him, just to be sure.
I wish the Salvationist gentleman the best of luck and hope that he soon comes into the Church, but I point this out here because it further underscores the problem with the Salvation Army’s lack of focus on gospel teaching. Even those who do not recognize baptism as means of salvation recognize that it is a scripturally-mandated response to the gospel (e.g., in Acts 2:38), and to simply discontinue its practice is fundamentally inconsistent with the Christian faith.
In fact, the result is that Salvationists who follow the practice of their group in this matter are not Christians because they are not baptized. They are kind of deutero-followers of the Messiah, like the disciples of Apollos that Paul found in Ephesis (Acts 19:1-7, cf. 18:18-28), but they are not Christians because they lack the sacrament that makes one a Christian.