He’s one of the most influential Church Fathers and theologians in history.
Who was he and why is he so famous?
Here are 10 things to know and share . . .
1) When and where was he born?
St. Augustine was born in A.D. 354 in Thagaste, Numidia (modern day Souk Ahras, Algeria) into an upper-class family.
His father—Patricius—was a pagan, though he converted to Christianity on his deathbed.
His mother—St. Monica—was a Christian and raised Augustine in the faith, though he was not baptized until he was an adult.
Latin seems to have been his first language.
2) How did he become aware of sin?
As a boy he became conscious of sin in a special way when he participated in a pointless act of theft. This made a profound impression on him and he later wrote about and regretted it.
In his spiritual autobiography, the Confessions, he described the incident:
In a garden nearby to our vineyard there was a pear tree, loaded with fruit that was desirable neither in appearance nor in taste.
Late one night—to which hour, according to our pestilential custom, we had kept up our street games—a group of very bad youngsters set out to shake down and rob this tree.
We took great loads of fruit from it, not for our own eating, but rather to throw it to the pigs; even if we did eat a little of it, we did this to do what pleased us for the reason that it was forbidden.
Behold my heart, O Lord, behold my heart upon which you had mercy in the depths of the pit.
Behold, now let my heart tell you what it looked for there, that I should be evil without purpose and that there should be no cause for my evil but evil itself.
Foul was the evil, and I loved it [Confessions 2:4:9].
3) What other sins did he commit in youth?
St. Augustine participated in what St. Paul delicately calls “youthful passions” (2 Tim. 2:22).
He wrote about this in the Confessions, noting a prayer of his at the time that later became famous and reflects the experience of many people. He said:
I, miserable young man, supremely miserable even in the very outset of my youth, had entreated chastity of You [O God], and said,
For I was afraid lest You should hear me soon, and soon deliver me from the disease of concupiscence, which I desired to have satisfied rather than extinguished [Confessions 8:7].
When he was 19, he began a long-term affair with a woman. We do not know her name, because Augustine deliberately did not record it, perhaps out of concern for her reputation.
She was not of Augustine’s social class, and he never married her, perhaps because St. Monica objected to him marrying a woman of a lower class.
She did, however, give Augustine a son, who was named Adeodatus (Latin, “By God Given” or, more colloquially, “Gift of God”).
This naming indicates an awareness that, no matter how a child is conceived, and even if the parents did something very wrong, every child is a gift of God.
4) How did he develop religiously?
Despite his Christian upbringing, Augustine left abandoned the Faith and became a Manichean, which crushed his mother.
5) Thus far, Augustine has stolen pears just to be naughty, had a long-term affair, fathered a child outside of wedlock, and abandoned the Christian Faith. Things aren’t going so well for him on the becoming-a-saint front. How did he turn it around?
He took a position teaching rhetoric in Milan, Italy and, with the encouragement of his mother, began to have more contact with Christians and Christian literature.
One day, in the summer of 386, he heard a childlike voice chanting “Tolle, lege” (Latin, “Take, read”).
He took this as a divine command and opened the Bible, randomly, to Romans 13:13-14, which reads:
Let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.
But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
Applying this to his own life, Augustine was cut to the heart, and his conversion now began in earnest.
He was baptized, along with Adeodatus, at the next Easter Vigil.
St. Ambrose of Milan baptized both of them.
Incidentally, St. Ambrose may have the strangest life story of any of the Church Fathers.
6) So now he’s a baptized layman. How did he become a Church Father?
In 388, Augustine, Monica, and Adeodatus prepared to return to North Africa.
Unfortunately, Monica only made it as far as Ostia, the port of Rome, where passed on to her heavenly reward.
Back in Africa, Adeodatus passed away also.
This left Augustine alone on the family property. He sold almost all his possessions and gave the money to the poor. He did, however, retain the family house, which he turned into a monastery.
In 395, he became the city’s coadjutor bishop and then its bishop.
As bishop, he wrote extensively (in fact, he wrote prodigiously), and the value of his writings was such that he became a Church Father.
7) How did he die?
Augustine passed to his heavenly reward on August 28, 430 (hence his feast day of August 28).
At the time, Hippo was being sacked by Arian Vandals—meaning actual, historical Vandals (the Germanic tribe), not just people committing the petty crime of vandalism.
Unfortunately, after his death the Vandals burned the city, but they left Augustine’s cathedral and library untouched.
8) How did he become a saint?
He was canonized by popular acclaim, as the custom of papal canonization had not yet arisen.
9) How did he become a doctor of the Church—and why?
Together with Gregory the Great, Ambrose, and Jerome, Augustine was one of the original four doctors of the Church. He was proclaimed a doctor by Pope Boniface VII in 1298.
He was named a doctor because of the extraordinarily high value of his writings, which include major theological, philosophical, and spiritual works.
Among his most famous works are:
- The Confessions (his spiritual autobiography)
- The City of God
- On Christian Doctrine
- Handbook on Faith, Hope, and Love
This is just a tiny selection of what he wrote though. The guy could not stop writing!
A large selection of his writing is online here.
10) Is it true that Pope Emeritus Benedict XVI has a special attachment to the thought of St. Augustine?
Yes. In his autobiography, Milestones, he wrote:
[Augustine] in his Confessions had struck me with the power of all his human passion and depth. By contrast, I had difficulties in penetrating the thought of Thomas Aquinas, whose crystal-clear logic seemed to me to be too closed in on itself, too impersonal and ready-made.
Later, as pope, he said:
As you know, I too am especially attached to certain Saints: among them (in addition to St Joseph and St Benedict, whose names I bear) is St Augustine whom I have had the great gift to know, so to speak, close at hand through study and prayer and who has become a good “travelling companion” in my life and my ministry [General Audience, Aug. 25, 2010].
Despite the high-sounding connotations of the name “Augustus,” the name “Augustine” has given us a name with much more colloquial connotations: Gus.
The name of Augustine’s diocese—Hippo—also has interesting resonances. To English speakers, it sounds like a contraction of “hippopotamus,” but in Greek it called to mind a very different animal.
“Hippo” comes from the Greek word for horse.
“Augustine of Hippo” thus can be read as “Gus from Horse.”
That Old West sound seems appropriate, since as one of the Latin Fathers, Augustine was from the really Old West.
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