The apostles twice mistook Jesus for a ghost — and he corrected them without saying ghosts don’t exist. That single observation opens **Jimmy Akin** and **Dom Bettinelli’s** survey of ancient Christian ghost encounters, tracing what early believers reported across four centuries and how they made sense of it.
This is the first episode in what Jimmy describes as an occasional historical series — part of his ongoing academic research into historic ghost reports. The striking finding: accounts from the 2nd through 5th centuries display the same features documented by modern parapsychology.
**Acts of Paul and Thecla (c. AD 150)** — A deceased non-Christian woman, Falconilla, appears in a dream to her mother Queen Tryphena, asking that the martyr Thecla pray for her soul’s transfer from suffering to happiness. The text reflects early church openness to the salvation of those who died outside the faith — a view the Church has since recovered.
**Martyrdom of Saints Perpetua and Felicity (AD 203)** — Perpetua’s prison diary, one of the oldest surviving texts written by a woman, records two visions of her unbaptized younger brother Dinocrates: first in suffering, then in joyful refreshment after Perpetua prays for him. Augustine himself praised Perpetua and Felicity to the heavens.
**St. Martin of Tours (late 4th century)** — Martin investigates a site venerated as a martyr’s grave but with no verified historical record. He prays and a ghost appears — confessing he was an executed robber, not a martyr. Martin’s companions heard the ghost’s voice but couldn’t see the apparition. Martin removes the altar.
**Bishop Evodius of Uzalis (c. AD 415)** — A complex cluster of incidents surrounds the death of a young secretary: a shared death experience at the moment he died, an after-death communication to a widow preparing his heavenly welcome, a deathbed vision of a deceased friend who came to escort him, a shared apparition witnessed by an elderly bystander, and the young man’s ghost announcing his father would soon follow — which came true within seven days.
**St. Augustine** — The early church’s notable skeptic. In *On the Care to Be Had for the Dead*, Augustine proposed that apparitions with verified information could be explained by imagination or angels impersonating the dead. Jimmy works through Augustine’s arguments — including the famous Monica argument — and finds them unconvincing. Even Augustine acknowledged that some of the dead, like the confessor Felix of Nola, can appear by God’s permission.
Across nearly five centuries, these encounters share a consistent fingerprint — verified information, psychokinetic activity, requests for prayer, confirmed predictions — aligning with what parapsychology documents today.
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Links for this episode:
Chapters:
- 0:00 – MYS414
- 0:12 – Intro
- 7:15 – Christian belief in ghosts in the Bible
- 10:41 – 2nd century: Thecla
- 18:20 – 3rd century: St. Perpetua
- 25:30 – 4th century: St. Martin of Tours
- 29:31 – Thank you to Patrons
- 30:05 – Sponsor: The Grady Group
- 30:25 – 5th century: Evodius
- 43:55 – St. Augustine
- 1:02:47 – St. Germanus
- 1:08:46 – Bottom Line
- 1:10:35 – Further Resources
- 1:11:11 – Mysterious Feedback from #403 Kentucky Goblins
- 1:20:39 – Your mysterious feedback
- 1:21:16 – Thank you to Oasis Studio 7
- 1:21:22 – Jimmy’s YouTube channel
- 1:22:00 – Next Time: The Mattress Store Conspiracy?
- 1:22:17 – Share the show
- 1:22:27 – Get your Mysterious merch
- 1:22:35 – Show notes
- 1:22:42 – Become a Patron
- 1:22:50 – Sponsor: Rosary Army and School of Mary
- 1:23:15 – Outro
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