The Church Year: Apr. 8, 2012

Today is Easter Sunday The liturgical color is white.

 

Saints & Celebrations:

On April 8, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Easter Sunday

148. Easter Sunday, the greatest solemnity in the liturgical year, is often associated with many displays of popular piety: these are all cultic expressions which proclaim the new and glorious condition of the risen Christ, and the divine power released from his triumph over sin and death.

The Risen Christ meets his Mother

149. Popular piety intuits a constancy in the relationship between Christ and his mother: in suffering and death and in the joy of the resurrection.

The liturgical affirmation that God replenished the Blessed Virgin Mary with joy in the resurrection of her Son, has been translated and represented, so as to speak, in the pious exercise of the meeting of the Risen Christ with His Mother: on Easter morning two processions, one bearing the image of Our Lady of Dolours, the other that of the Risen Christ, meet each other so as to show that Our Lady was the first, and full participant in the mystery of the Lord’s resurrection.

What has already been said in relation to the processions of “the dead Christ” also applies to this pious exercise: the observance of the pious exercise should not acquire greater importance than the liturgical celebration of Easter Sunday nor occasion inappropriate mixing of liturgical expressions with those of popular piety.

Blessing of the Family Table

150. The Easter liturgy is permeated by a sense of newness: nature has been renewed, since Easter coincides with Spring in the Northern hemisphere; fire and water have been renewed; Christian hearts have been renewed through the Sacrament of Penance, and, where possible, through administration of the Sacraments of Christian initiation; the Eucharist is renewed, so as to speak: these are signs and sign-realities of the new life begun by Christ in the resurrection.

Among the pious exercises connected with Easter Sunday, mention must be made of the traditional blessing of eggs, the symbol of life, and the blessing of the family table; this latter, which is a daily habit in many Christian families that should be encouraged, is particularly important on Easter Sunday: the head of the household or some other member of the household, blesses the festive meal with Easter water which is brought by the faithful from the Easter Vigil.

The Church Year: Apr. 7, 2012

Today is Holy Saturday The liturgical color is white.

In the Extraordinary Form, this is the season of Passiontide, and the liturgical color for today is violet and white.

 

Saints & Celebrations:

On April 7, in the Ordinary Form, we celebrate St. John Baptist de la Salle, priest. It is a memorial.

There is no special fixed liturgical day in the Extraordinary Form.

If you’d like to learn more about St. John Baptist de la Salle, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Holy Saturday

146. “On Holy Saturday, the Church pauses at the Lord’s tomb, meditating his Passion and Death, his descent into Hell, and, with prayer and fasting, awaits his resurrection.”

Popular piety should not be impervious to the peculiar character of Holy Saturday. The festive customs and practices connected with this day, on which the celebration of the Lord’s resurrection was once anticipated, should be reserved for the vigil and for Easter Sunday.

The “Ora della Madre”

147. According to tradition, the entire body of the Church is represented in Mary: she is the “credentium collectio universa.” Thus, the Blessed Virgin Mary, as she waits near the Lord’s tomb, as she is represented in Christian tradition, is an icon of the Virgin Church keeping vigil at the tomb of her Spouse while awaiting the celebration of his resurrection.

The pious exercise of the Ora di Maria is inspired by this intuition of the relationship between the Virgin Mary and the Church: while the body of her Son lays in the tomb and his soul has descended to the dead to announce liberation from the shadow of darkness to his ancestors, the Blessed Virgin Mary, foreshadowing and representing the Church, awaits, in faith, the victorious triumph of her Son over death.

Visit to the Mother of the Risen Christ

151. At the conclusion of the Easter Vigil, or following the Second Vespers of Easter, a short pious exercise is kept in many places: flowers are blessed and distributed to the faithful as a sign of Easter joy. Some are brought to the image of Our Lady of Dolours, which is then crowned, as the Regina Coeli is sung. The faithful, having associated themselves with the sorrows of the Blessed Virgin in the Lord’s Passion and Death, now rejoice with her in His resurrection.

While this pious exercise should not be incorporated into the liturgical action, it is completely in harmony with the content of the Paschal Mystery and is a further example of the manner in which popular piety grasps the Blessed Virgin Mary’s association with the saving work of her Son.

Special Easter Sunday Message

Yesterday I uploaded a special email, “7 Reasons Jesus Rose from the Dead (Defending the Resurrection),” which will be going out bright and early Easter morning.

If you’d like to get it, sign up by Holy Saturday (or *very* early Easter morning) for the Secret Information Club.

You can sign up using the form in the margin or by going here: www.SecretInfoClub.com.

Happy Easter, everyone!

VIDEO: The Passion of the Christ: Do I need to watch it?

Some Christians watch The Passion of the Christ as a Good Friday spiritual exercise. Others wonder if they should but are hesitant to do so because of the intense nature of the film’s depiction of Christ’s sufferings. Some have even been told that they have an obligation to watch the film. Do they?

The Church Year: Apr. 6, 2012

Today is Good Friday The liturgical color is red.

In the Extraordinary Form, this is the season of Passiontide, and the liturgical color for today is black and violet.

 

Saints & Celebrations:

On April 6, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Veneration of the Crucified Christ

127. The journey of Lent ends with the Easter Triduum, initiated by the celebration of theCoena Domini Mass. During the Triduum, Good Friday, which is dedicated to the celebration of the Lord’s Passion, is eminently suited for the “Adoration of the Holy Cross.”

Good Friday

Good Friday Procession

142. The Church celebrates the redemptive death of Christ on Good Friday. The Church meditates on the Lord’s Passion in the afternoon liturgical action, in which she prays for the salvation of the word, adores the Cross and commemorates her very origin in the sacred wound in Christ’s side (cf. John 19, 34).

In addition to the various forms of popular piety on Good Friday such as the Via Crucis, the passion processions are undoubtedly the most important. These correspond, after the fashion of popular piety, to the small procession of friends and disciples who, having taken the body of Jesus down from the Cross, carried it to the place where there “was a tomb hewn in the rock in which no one had yet been buried” (Lk 23, 53).

The procession of the “dead Christ” is usually conducted in austere silence, prayer, and the participation of many of the faithful, who intuit much of the significance of the Lord’s burial.

143. It is necessary, however, to ensure that such manifestations of popular piety, either by time or the manner in which the faithful are convoked, do not become a surrogate for the liturgical celebrations of Good Friday.

In the pastoral planning of Good Friday primary attention and maximum importance must be given to the solemn liturgical action and the faithful must be brought to realize that no other exercise can objectively substitute for this liturgical celebration.

Finally, the integration of the “dead Christ” procession with the solemn liturgical action of Good Friday should be avoided for such would constitute a distorted celebrative hybrid.

The Church Year: Apr. 5, 2012

Today is Holy Thursday The liturgical color is white.

In the Extraordinary Form, this is the season of Passiontide.

 

Saints & Celebrations:

On April 5, in both the Ordinary and the Extraordinary Form, we celebrate St. Vincent Ferrer, OP, confessor, and priest who died in A.D. 1419. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a Class III day.

If you’d like to learn more about St. Vincent Ferrer, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Holy Thursday

Visiting the Altar of Repose

141. Popular piety is particularly sensitive to the adoration of the Most Blessed Sacrament in the wake of the Mass of the Lord’s Supper. Because of a long historical process, whose origins are not entirely clear, the place of repose has traditionally been referred to as a “a holy sepulcher.” The faithful go there to venerate Jesus who was placed in a tomb following the crucifixion and in which he remained for some forty hours.

It is necessary to instruct the faithful on the meaning of the reposition: it is an austere solemn conservation of the Body of Christ for the community of the faithful which takes part in the liturgy of Good Friday and for the viaticum of the infirmed. It is an invitation to silent and prolonged adoration of the wondrous sacrament instituted by Jesus on this day.

In reference to the altar of repose, therefore, the term “sepulcher” should be avoided, and its decoration should not have any suggestion of a tomb. The tabernacle on this altar should not be in the form of a tomb or funerary urn. The Blessed Sacrament should be conserved in a closed tabernacle and should not be exposed in a monstrance.

After mid-night on Holy Thursday, the adoration should conclude without solemnity, since the day of the Lord’s Passion has already begun.