The Church Year: May 31, 2012

Today is Thursday of the 8th week of Ordinary Time. The liturgical color is white.

In the Extraordinary Form, the liturgical color for today is red.

In the Extraordinary Form, it is Pentecost Thursday.

 

Saints & Celebrations:

On May 31, in the Ordinary Form, we celebrate the Visitation of the Blessed Virgin Mary. It is a feast.

In the Extraordinary Form, we celebrate Our Lady, virgin and Queen. It is a Class II day.

In the Extraordinary Form, we also celebrate St. Petronilla, virgin, who died in A.D. 60. This celebration is a commemoration.

If you’d like to learn more about the Visitation of the Blessed Virgin Mary, you can click here.

If you’d like to learn more about Our Lady, you can click here.

If you’d like to learn more about St. Petronilla, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

14. In order to draw near to that mystery of union with God, which the Greek Fathers called the divinization of man, and to grasp accurately the manner in which this is realized, it is necessary in the first place to bear in mind that man is essentially a creature,16 and remains such for eternity, so that an absorbing of the human self into the divine self is never possible, not even in the highest states of grace. However, one must recognize that the human person is created in the “image and likeness” of God, and that the archetype of this image is the Son of God, in whom and through whom we have been created (cf. Col 1:16). This archetype reveals the greatest and most beautiful Christian mystery: from eternity the Son is “other” with respect to the Father and yet, in the Holy Spirit, he is “of the same substance.” Consequently this otherness, far from being an ill, is rather the greatest of goods. There is otherness in God himself, who is one single nature in three Persons, and there is also otherness between God and creatures, who are by nature different. Finally, in the Holy Eucharist, as in the rest of the sacraments?and analogically in his works and in his words?Christ gives himself to us and makes us participate in his divine nature,17 without nevertheless suppressing our created nature, in which he himself shares through his Incarnation.

The Church Year: May 30, 2012

Today is Wednesday of the 8th week of Ordinary Time. The liturgical color is green.

In the Extraordinary Form, the liturgical color for today is red.

In the Extraordinary Form, it is Ember Wednesday.

 

Saints & Celebrations:

On May 30, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St. Felix I, pope and martyr, who died in A.D. 274. It is a commemoration.

If you’d like to learn more about St. Felix I, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

13. To find the right “way” of prayer, the Christian should consider what has been said earlier regarding the prominent features of the way of Christ, whose “food is to do the will of him who sent (him), and to accomplish his work” (Jn 4:34). Jesus lives no more intimate or closer a union with the Father than this, which for him is continually translated into deep prayer. By the will of the Father he is sent to mankind, to sinners. to his very executioners, and he could not be more intimately united to the Father than by obeying his will. This did not in any way prevent him, however, from also retiring to a solitary place during his earthly sojourn to unite himself to the Father and receive from him new strength for his mission in this world. On Mount Tabor, where his union with the Father was manifest, there was called to mind his passion (cf. Lk 9:31), and there was not even a consideration of the possibility of remaining in “three booths” on the Mount of the Transfiguration. Contemplative Christian prayer always leads to love of neighbor, to action and to the acceptance of trials, and precisely because of this it draws one close to God.

The Church Year: May 29, 2012

Today is Tuesday of the 8th week of Ordinary Time. The liturgical color is green.

In the Extraordinary Form, the liturgical color for today is red.

In the Extraordinary Form, it is Pentecost Tuesday.

 

Saints & Celebrations:

On May 29, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St. Mary Magdalen of Pazzi, virgin, who died in A.D. 1607. It is a Class III day.

If you’d like to learn more about St. Mary Magdalen of Pazzi, you can click here.

www.newadvent.org/cathen/09762a.htm

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

12. With the present diffusion of eastern methods of meditation in the Christian world and in ecclesial communities, we find ourselves faced with a pointed renewal of an attempt, which is not free from dangers and errors, to fuse Christian meditation with that which is non-Christian. Proposals in this direction are numerous and radical to a greater or lesser extent. Some use eastern methods solely as a psycho-physical preparation for a truly Christian contemplation; others go further and, using different techniques, try to generate spiritual experiences similar to those described in the writings of certain Catholic mystics.13 Still others do not hesitate to place that absolute without image or concepts, which is proper to Buddhist theory,14 on the same level as the majesty of God revealed in Christ, which towers above finite reality. To this end, they make use of a “negative theology,” which transcends every affirmation seeking to express what God is and denies that the things of this world can offer traces of the infinity of God. Thus they propose abandoning not only meditation on the salvific works accomplished in history by the God of the Old and New Covenant, but also the very idea of the One and Triune God, who is Love, in favor of an immersion “in the indeterminate abyss of the divinity.”15 These and similar proposals to harmonize Christian meditation with eastern techniques need to have their contents and methods ever subjected to a thorough-going examination so as to avoid the danger of falling into syncretism.

The Church Year: May 28, 2012

Today is Monday of the 8th week of Ordinary Time. The liturgical color is green.

In the Extraordinary Form, the liturgical color for today is red.

In the Ordinary Form, this is the beginning of Ordinary Time after Easter.

In the Extraordinary Form, it is Pentecost Monday.

 

Saints & Celebrations:

On May 28, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St. Augustine, B of Canterbury, apostle of England, confessor, who died in A.D. 604. It is a Class III day.

If you’d like to learn more about St. Augustine, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

11. However, these forms of error, wherever they arise, can be diagnosed very simply. The meditation of the Christian in prayer seeks to grasp the depths of the divine in the salvific works of God in Christ, the Incarnate Word, and in the gift of his Spirit. These divine depths are always revealed to him through the human-earthly dimension. Similar methods of meditation, on the other hand, including those which have their starting-point in the words and deeds of Jesus, try as far as possible to put aside everything that is worldly, sense-perceptible or conceptually limited. It is thus an attempt to ascend to or immerse oneself in the sphere of the divine, which, as such, is neither terrestrial, sense-perceptible nor capable of conceptualization.12 This tendency, already present in the religious sentiments of the later Greek period (especially in “Neoplatonism”), is found deep in the religious inspiration of many peoples, no sooner than they become aware of the precarious character of their representations of the divine and of their attempts to draw close to it.

The Weekly Benedict: 27 May, 2012

This  version of The Weekly Benedict covers material released in the last week from 9 May – 21 May 2012  (subscribe hereget as an eBook version for your Kindle, iPod, iPad, Nook, or other eBook reader):

Regina Caeli

General Audience

Speeches

The Church Year: May 27, 2012

Today is Pentecost Sunday The liturgical color is red.

 

Saints & Celebrations:

On May 27, in the Ordinary Form, we celebrate St. Augustine of Canterbury, bishop. It is an optional memorial.

In the Extraordinary Form, we celebrate St. Bede the Venerable, OSB, confessor and doctor of the Church, who died in A.D. 735. It is a Class III day.

Also in the Extraordinary Form, we celebrate St. John I, pope and martyr, who died in A.D. 526. This celebration is a commemoration.

If you’d like to learn more about St. Augustine of Canterbury, you can click here.

If you’d like to learn more about St. Bede, you can click here.

If you’d like to learn more about St. John I, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

Pentecost Sunday

156. Eastertide concludes with Pentecost Sunday, the fiftieth day, and its commemoration of the outpouring of the Holy Spirit on the apostles (cf. Acts 2, 1-4), the Church’s foundation, and the beginning of its mission to all nations and peoples. The protracted celebration of the vigil Mass has a particular importance in cathedrals and some parishes, since it reflects the intense persevering prayer of the Christian community in imitation of the Apostles united in prayer with Mother of Jesus.

The mystery of Pentecost exhorts us to prayer and commitment to mission and enlightens popular piety which is a “continued sign of the presence of the Holy Spirit in the Church. He arouses faith, hope and charity, in the hearts [of the faithful] and those ecclesial virtues which make popular piety valuable. The same Spirit ennobles the numerous and varied ways of transmitting the Christian message according to the culture and customs of all times and places.”

The faithful are well used to invoking the Holy Spirit especially when initiating new undertakings or works or in times of particular difficulties. Often they use formulas taken from the celebration of Pentecost (Veni, Creator Spiritus; Veni, Sancte Spiritus) or short prayers of supplication (Emitte Spiritum tuum et creabuntur). The third glorious mystery of the Rosary invites the faithful to meditate on the outpouring of the Holy Spirit. In Confirmation they are conscious of receiving the Spirit of wisdom and counsel to guide and assist them; the Spirit of strength and light to help them make important decisions and to sustain the trials of life. The faithful are also aware that through Baptism their bodies become temples of the Holy Spirit to be respected and honored, even in death, and they know that the body will be raised up on the last day through the power of the Holy Spirit.

While the Holy Spirit gives access to communion with God in prayer, he also prompts us towards service of our neighbour by encountering him, by reconciliation, by witness, by a desire for justice and peace, by renewal of outlook, by social progress and missionary commitment. In some Christian communities, Pentecost is celebrated as a “day of intercession for the missions.”

The Church Year: May 26, 2012

Today is Saturday of the 7th week of Easter. The liturgical color is white.

In the Extraordinary Form, the liturgical color for today is red.

In the Extraordinary Form, it is the Vigil of Pentecost.

 

Saints & Celebrations:

On May 26, in both the Ordinary and the Extraordinary Form, we celebrate St. Philip Neri, priest, founder of the Oratorians, and confessor, who died in A.D. 1595. In the Ordinary Form, it is a memorial, and in the Extraordinary Form, it is a Class III day.

In the Extraordinary Form, we also celebrate St. Eleutherius, pope and martyr, who died in A.D. 192. This celebration is a commemoration.

If you’d like to learn more about St. Philip Neri, you can click here.

If you’d like to learn more about St. Eleutherius, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

9. If the perfection of Christian prayer cannot be evaluated using the sublimity of gnostic knowledge as a basis, neither can it be judged by referring to the experience of the divine, as Messalianism proposed.9 These false fourth century charismatics identified the grace of the Holy Spirit with the psychological experience of his presence in the soul. In opposing them, the Fathers insisted on the fact that the soul’s union with God in prayer is realized in a mysterious way, and in particular through the sacraments of the Church. Moreover, it can even be achieved through experiences of affliction or desolation. Contrary to the view of the Messalians, these are not necessarily a sign that the Spirit has abandoned a soul. Rather, as masters of spirituality have always clearly acknowledged, they may be an authentic participation in the state of abandonment experienced on the cross by Our Lord, who always remains the model and mediator of prayer.10

10. Both of these forms of error continue to be a temptation for man the sinner. They incite him to try and overcome the distance separating creature from Creator, as though there ought not to be such a distance; to consider the way of Christ on earth, by which he wishes to lead us to the Father, as something now surpassed; to bring down to the level of natural psychology what has been regarded as pure grace, considering it instead as “superior knowledge” or as “experience.”

Such erroneous forms, having reappeared in history from time to time on the fringes of the Church’s prayer, seem once more to impress many Christians, appealing to them as a kind of remedy, be it psychological or spiritual, or as a quick way of finding God.11

Who Is the Holy Spirit? (Video)

This Sunday is Pentecost, and to celebrate, I have made a special video in which I demonstrate a simple way that you can show that the Holy Spirit is a divine Person.

The divinity of the Holy Spirit was infallibly defined at the First Council of Constantinople in A.D. 381, but not everyone accepts the fact that the Holy Spirit is a divine Person–one of the three Persons of the Blessed Trinity.

For example, Jehovah’s Witnesses claim that the Holy Spirit is merely God’s “energy” or “active force.”

In this video, I show a simple and surprising way that you can use the Bible to show both that the Holy Spirit is a Person and that he is a divine Person, alongside the Father and the Son.

It starts with a basic argument from the Great Commission, in which Jesus tells the disciples to baptize the nations “in the name of the Father, and of the Son, and of the Holy Spirit”–and it reveals the unstated implications of this passage.

Then it looks at various passages from the New Testament that reveal the fact that the Holy Spirit has the attributes of a person–not those of merely a force or energy–such as the ability to make choices and to intercede for us.

It then turns to passages which reveal the Holy Spirit actually speaking and using personal pronouns like “I” and “me.”

Finally, it concludes with a passage that reveals what what one does to the Holy Spirit, one does to God, indicating that the Holy Spirit is God himself.

Here is the video, and have a great Pentecost Sunday!

The Church Year: May 25, 2012

Today is Friday of the 7th week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On May 25, in both the Ordinary Form and the Extraordinary Form, we celebrate St. Gregory VII, OSB, pope, who died in A.D. 1085. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a commemoration.

In the Ordinary Form, we also celebrate St. Bede the Venerable, priest and doctor of the Church, and we celebrate St. Mary Magdalene De’ Pazzi, virgin. Both of these are optional memorials.

In the Extraordinary Form, we also celebrate St. Urban I, pope and martyr, who died in A.D. 230. This celebration is a commemoration.

If you’d like to learn more about St. Gregory VII, you can click here.

If you’d like to learn more about St. Bede, you can click here.

If you’d like to learn more about St. Mary Magdalene de’ Pazzi, you can click here.

If you’d like to learn more about St. Urban I, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

Today we conclude our series on Mary. According to the Holy See’s Directory on Popular Piety:

207. In the Byzantine tradition, one of the oldest and most revered expressions of Marian devotion is the hymn “Akathistos” – meaning the hymn sung while standing. It is a literary and theological masterpiece, encapsulating in the form of a prayer, the universally held Marian belief of the primitive Church. The hymn is inspired by the Scriptures, the doctrine defined by the Councils of Nicea , Ephesus , and Chalcedon , and reflects the Greek fathers of the fourth and fifth centuries. It is solemnly celebrated in the Eastern Liturgy on the Fifth Saturday of Lent. The hymn is also sung on many other liturgical occasions and is recommended for the use of the clergy and faithful.

In recent times the Akathistos has been introduced to some communities in the Latin Rite. Some solemn liturgical celebrations of particular ecclesial significance, in the presence of the Pope, have also helped to popularize the use of the hymn in Rome. This very ancient hymn, the mature fruit of the undivided Church’s earliest devotion to the Blessed Virgin Mary, constitutes an appeal and invocation for the unity of Christians under the guidance of the Mother of God: “Such richness of praise, accumulated from the various forms of the great tradition of the Church, could help to ensure that she may once again breath with “both lungs”: the East and the West.”

The Church Year: May 24, 2012

Today is Thursday of the 7th week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On May 24, there is no special fixed liturgical day in the Ordinary Form.

There is no special fixed liturgical day in the Extraordinary Form.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

We continue our series on the Blessed Virgin Mary. According to the Holy See’s Directory on Popular Piety:

206. The faithful like to wear medals bearing effigies of the Blessed Virgin Mary. These are a witness of faith and a sign of veneration of the Holy Mother of God, as well as of trust in her maternal protection.

The Church blesses such objects of Marian devotion in the belief that “they help to remind the faithful of the love of God, and to increase trust in the Blessed Virgin Mary.” The Church also points out that devotion to the Mother of Christ also requires “a coherent witness of life.”

Among the various medals of the Blessed Virgin Mary, the most diffuse must be the “Miraculous Medal.” Its origins go back to the apparitions in 1830 of Our Lady to St. Catherine Labour+¬, a humble novice of the Daughters of Charity in Paris. The medal was struck in accordance with the instructions given by Our Lady and has been described as a “Marian microcosm” because of its extraordinary symbolism. It recalls the msytery of Redemption, the love of the Sacred Heart of Jesus and of the Sorrowful Heart of Mary. It signifies the mediatory role of the Blessed Virgin Mary, the mystery of the Church, the relationship between Heaven and earth, this life and eternal life.

St. Maximillian Kolbe (+ 1941) and the various movements associated with him, have been especially active in further popularizing the miraculous medal. In 1917 he adopted the miraculous medal as the badge of the “Pious Union of the Militia of the Immaculate Conception” which he founded in Rome while still a young religious of the Conventual Friars Minor.

Like all medals and objects of devotion, the Miraculous Medal is never to be regarded as a talisman or lead to any form of blind credulity. The promise of Our Lady that “those who were the medal will receive great graces”, requires a humble and tenacious commitment to the Christian message, faithful and persevering prayer, and a good Christian life.