Euro-Reaction To Katrina

As an American living abroad, Vatican correspondent John Allen of the National Catholic Reporter reports on the European reaction to Hurricane Katrina and the U.S. response.

"Americans who lived overseas at the time of the Sept. 11, 2001, terrorist attacks in New York remember vividly the massive wave of sympathy for the United States that followed those events. The most common headline in European papers the next morning, including Corriere della Sera, the flagship paper in Italy, was, ‘We are all Americans now.’

"International reaction to Hurricane Katrina, at least from this vantage point, somehow feels different.

"In the early hours after the storm there was similar concern, especially since Katrina triggered memories of the recent Asian tsunami. As events unfolded, however, many observers were quickly dumbfounded by how ill-prepared American authorities seemed to be; this is not how the richest and most powerful country in the world is supposed to function.

"Then, as images of chaos played out on television screens, the inescapable fact that many of the hardest-hit victims are poor, minorities, and the elderly began to reinforce some of the worst stereotypes many overseas observers already harbor of America.

"Critics have long charged that the United States is a cut-throat culture with little sense of community, one in which the poor and minorities are largely left to fend for themselves. Here, it seemed, was dramatic proof of the point, as large pockets of already vulnerable people appeared to be literally abandoned."

GET THE STORY.

I’ve been wondering why there was an apparent dichotomy between the European sympathy following 9/11 and the European tsking following Hurricane Katrina. Seeing the European perspective articulated in this report did make it easier to understand the European viewpoint. Especially interesting was Allen’s note that sub-sea-level urban centers in Europe, such as in Holland, are regularly protected against catastrophic flooding. I can’t help but wonder why New Orleans was left all but defenseless.

NOLA Will Rise Again

Nolarise_2 SOURCE.

After more than a week of tragedy and heartbreak in the wake of Hurricane Katrina, sentiments like this make me want to stand up and cheer.  NOLA (acronym, "New Orleans, Louisiana") may never be the same, but she will survive (even if only in the hearts of those who loved her); and, God willing, may she rise again.

If you haven’t yet done so, please consider donating something to help the survivors of Hurricane Katrina soldier on.  Here is one option for your donations.   

Catholicism For Dummies

Fordummies

A reader asks:

"Have you read the book Catholicism for Dummies? Would you recommend it for learning about the Church? Thanks!"

Catholicism For Dummies by Frs. John Trigilio and Kenneth Brighenti, two priests associated with EWTN, is, in fact, the only secular "For Numskulls"-type book on Catholicism that I can recommend. I have read others on the market, published under other "For Numskulls"-type imprints, and the ones that I have read are all deficient, ranging from somewhat to seriously so. I was so impressed with Catholicism For Dummies, however, that I recommended it to Catholic Answers to carry.

YOU CAN BUY IT HERE.

The Boarding School Solution

Parents who are frustrated with their local schools and wary of their own ability to homeschool may be wondering if boarding school is the answer. One boarding school alumna assures them that it is probably not the case:

"[A]n increasing number of parents are deciding against boarding school. Enrollment at private day schools has grown 15 percent in the past decade, while enrollment at boarding schools has grown only 2.7 percent. Overall boarding school enrollment dropped from about 42,000 in the late 1960’s to 39,000 in the last school year — even though, according to the Census Bureau, the population of 14- to 17-year-olds was more than 1.5 million higher in 2004 than in 1968.

"Reporting on this, The Wall Street Journal attributed the shift away from boarding school to a trend of greater parental involvement, which translates into parents reluctant to be apart from their children. This is, evidently, the same reason some parents are now accompanying their teenagers to boarding school; these mothers and fathers literally move, sometimes cross-country, to be close to the campuses of the boarding schools their children attend.

"While the new breed of super-involved parent strikes me as slightly creepy (having worked as a private-school teacher, I’ve also seen parents whose idea of "involvement" is doing their children’s homework for them), I don’t think the conclusion they’ve come to is the wrong one. Among the reasons I wouldn’t send my own child to boarding school is that being around one’s adolescent peers 24 hours a day doesn’t seem particularly healthy. It makes the things that already loom large in high school — grades, clothes, sports, heartache, acne — loom even larger.

"Going home at night provides physical distance from the relentlessness of all teenagers, all the time, and, ideally, parents provide perspective. Although they might be dorky, parents know an important lesson about everything from serious hazing to the embarrassment of dropping a lunch tray in a crowded cafeteria: This, too, shall pass."

GET THE STORY.

Maybe it’s my inner fox eyeing the grapes dangling out of my reach, but there’s some satisfaction in discovering that the most expensive educational alternative is not always the best choice for children. What counts is not the money a parent throws at the problem, but his own involvement in shaping his child’s studies. A parent worried about his own ability to homeschool can at least take comfort in the fact that he is likely to do a better job at it than others who are unable to give the child personalized attention and parental values.

The Cafeteria Is Still Open?

The Senate confirmation hearings for John Roberts’ Supreme Court nominations are expected to return to the issue of religion:

"The degree to which Roberts’s religious beliefs may inform his judicial philosophy could be a significant line of questioning, especially given that Roberts is replacing Sandra Day O’Connor [Editor’s note: Since Chief Justice Rehnquist’s death, Roberts will now be replacing Rehnquist and not O’Connor. –MLA], a key vote on many contentious social issues. Conservatives distrusted O’Connor for the same reason that liberals are sorry to see her go: She supported abortion rights and took moderate stances on other social causes, including voting to strike down Texas’s sodomy law, a 2003 case that was a turning point for gay rights.

"The signals with Roberts are mixed. Liberal women’s groups believe that based on his legal record, he may attempt to overturn Roe v. Wade. Conservative groups also have found material not to like in the Roberts dossier, such as the Supreme Court case he helped to prepare challenging a Colorado constitutional amendment excluding gays from anti-discrimination laws."

One commentator, Georgetown university professor of government W. Clyde Wilcox had this to say:

"’They want to get a read on the guy, and it’s hard to find anything to grab onto — so maybe [his Catholicism] would be an attractive line of questioning,’ said W. Clyde Wilcox, a Georgetown University government professor.

"’You can understand a person better if you know the reason they’ve taken a position is from their faith,’ Wilcox said. But, he added: ‘Knowing someone is a Catholic doesn’t really tell you where they are on abortion at all.’"

GET THE STORY.

That a Georgetown University professor could blithely note that a person’s known adherence to Catholicism "doesn’t really tell you where [he is] on abortion at all" is a scary assessment of the state of cafeteria Catholicism in our country today.

Islam Contra Mundum

While checking out another article on the the Arab news site Aljazeera.net, I stumbled across an interesting editorial on the history of relations between Islam and the West, as seen by a female Muslim scholar who works at the University of London:

"Why are negative images of Islam more prevalent than any others? Why is it still acceptable to say things about Muslims that would simply be deemed unacceptable of Jews, Christians, or Buddhists?

"That years of inter-faith dialogue have done little to advance a better understanding of the Islamic faith in the western world is an indication of how profoundly entrenched in the Western psyche crude misrepresentations and vulgar stereotypes of Islam are.

"Indeed, much of what is said of Islam today is in reality medieval in origin. The terms might have a modern ring to them, but the content remains very much medieval in essence. The roots stretch as far back as the 7th century, to Christianity’s earliest encounter with Islam.

[…]

"The medieval Christian view of Islam as a deviant, violent, licentious and heretical creed was secularised, stripped of its transcendental character and rearticulated within a modern essentialist philosophy that continues to define the terms of western discourse on Islam, in its mainstream at least.

"The correspondence between what is said and written today and the medieval texts we have inherited on the subject of Islam is so striking that I often have to remind myself that it is not the words of a medieval author I am reading, but those of a contemporary writer. True, the language is modern, but its content is largely medieval."

GET THE STORY.

Reading carefully through these arguments, I was struck by how very similar they are in some respects to Catholic arguments againts Protestant polemicists, and even Christian arguments against agnostic and atheistic polemicists. The root of the argument on all fronts is that apologists for a particular religion often perceive that there is a good deal of misunderstanding of what that religion actually teaches or what its adherents actually believe.

Since this article does not offer much by way of example about how Islam is allegedly misinterpreted by its Christian critics, I cannot comment on the merits of this scholar’s complaint.

But it does demonstrate one point that I think we can take to heart: Before critiquing another religion, listen to its adherents and evaluate what they say they believe. Compare and contrast to the historical teachings of the religion as needed, of course, but take seriously the explanation offered by those who believe in the religion. 

Hard as it may be to believe, it is likely that a believer in a particular religion, however incomplete that religion may be, really does understand better what it teaches than does an outsider.  The outsider may or may not have a more complete religion to offer, but he won’t get a hearing for it until he takes seriously the concerns and religious commitments of the person he’s evangelizing.

In other words, just as there is nothing more frustrating for a Catholic than to be told "You worship Mary," or for a Christian, "The idea of a god is just a crutch religionists use to avoid reality," so it must equally be frustrating for a Muslim to be told "You worship a false god." With such frustrations clouding the air, there is little likelihood that anyone is going to listening — really listening — to each other and thus furthering the spread of the gospel.

UPDATE:  Thanks to the reader who corrected my Latin grammar.  I is grateful. 😉

Chief Justice Rehnquist’s Funeral

Rehnquist_2

Chief Justice William Rehnquist’s funeral was to be held Wednesday, September 7, at the Cathedral of St. Matthew in Washington, D.C. Although Rehnquist was a Lutheran, his family asked the Archdiocese of Washington for permission to use the cathedral because of its size and favorable location, a request that was granted by Theodore Cardinal McCarrick.

"[T]he Rehnquist family asked Cardinal Theodore McCarrick for use of the Cathedral of St. Matthew the Apostle due to its size and central location, said Susan Gibbs, spokeswoman for the Washington Archdiocese.

"McCarrick will be present to welcome the Protestant worshippers, said the Rev. Jan Lookingbill of Emmanual Lutheran Church in Bethesda, Md., where Rehnquist long held membership."

GET THE STORY.

As the article notes the Directory for the Application of Principles and Norms on Ecumenism allows for the local ordinary — in this case, Cardinal McCarrick — to permit the use of a Catholic church for a non-Catholic religious service:

"137. Catholic churches are consecrated or blessed buildings which have an important theological and liturgical significance for the Catholic community. They are therefore generally reserved for Catholic worship. However, if priests, ministers or communities not in full communion with the Catholic Church do not have a place or the liturgical objects necessary for celebrating worthily their religious ceremonies, the diocesan bishop may allow them the use of a church or a Catholic building and also lend them what may be necessary for their services. Under similar circumstances, permission may be given to them for interment or for the celebration of services at Catholic cemeteries."

The issue is currently being discussed over at Amy Welborn’s site if you’re interested in further commentary. Given the request of Rehnquist’s family, Cardinal McCarrick’s approval of the request according to the norms set down by the Directory, and the reports of Rehnquist’s own faithful attendance at the cathedral’s annual Red Mass for the legal profession, I have no problem with it. May Chief Justice Rehnquist rest in peace.

“Southern Decadence” Marches On

Not even one of the worst natural disasters in the history of the United States could dampen the enthusiasm of some revelers determined to cavort in the streets of the ravaged city of New Orleans:

"You know a city has legs when three or four dozen of them are parading down Bourbon Street
— some clad in tutus and grass skirts — six days after the most damaging hurricane in American history.

[…]

"The [‘Southern Decadence’ parade] event always manages to be held the Sunday before Labor Day. This time, of course, the circumstances were different.

"Water covered the upper northwest quadrant of the Quarter, roughly from Conti to Canal streets, between Bourbon and North Rampart.

"There was no power or water, and only hints of the kinds of food made legendary at venues such as Brennan’s or Galatoire’s. Both of those restaurants seemed relatively unscathed, as did many of the structures on the riverside end of the district, its highest elevation.

"But the Quarter was far from its famously lively and carefree self. National Guard and police were everywhere to keep the peace and stop looting. Helicopters buzzed overhead as the evacuation of the city proceeded."

GET THE STORY.

Thousands may be dead, perhaps over a million are refugees, and all these people can think about is partying in the storm-drenched streets? In the epitome of tastelessness, the article mentions that one woman was spotted wearing a T-shirt inscribed with the words "I survived Hurricane Katrina and all I got was this lousy T-shirt."

Well, at least this person survived. In case she hadn’t noticed, she was far luckier than many others and, instead of honoring the dead, was all but dancing on their graves.

Goodbye Gilligan

Gilligan By the time I was a kid watching Saturday-afternoon sitcom reruns, Gilligan’s Island was a staple of the syndication market. I loved the show’s inventiveness in constructing all of life’s necessities from a few coconut shells and banana peels, and, in retrospect, the show reminds me of a live-action Flintstones: The appeal was not in the plot but in the over-the-top island adaptations of modern gadgets and gizmos.

The anchor of the show was its earnest, wide-eyed innocent, Gilligan. The actor who played Gilligan, Bob Denver, has died. May he rest in peace.

"Bob Denver, whose portrayal of goofy first mate Gilligan on the 1960s television show Gilligan’s Island, made him an iconic figure to generations of TV viewers, has died, his agent confirmed Tuesday. He was 70.

"Denver died Friday at Wake Forest University Baptist Hospital in North Carolina of complications from treatment he was receiving for cancer, his agent, Mike Eisenstadt, told The Associated Press. Denver’s death was first reported by Entertainment Tonight.

[…]

"Denver’s signature role was Gilligan. But he was already known to TV audiences for another iconic character, that of Maynard G. Krebs, the bearded beatnik friend of Dwayne Hickman’s Dobie in the The Many Loves of Dobie Gillis, which aired from 1959 to 1963.

"Gilligan’s Island lasted on CBS from 1964 to 1967, and it was revived in later seasons with three high-rated TV movies. It was a Robinson Crusoe story about seven disparate travelers who are marooned on a deserted Pacific Island after their small boat was wrecked in a storm."

GET THE STORY.

UPDATE:

GET SEASON ONE OF GILLIGAN’S ISLAND ON DVD!

(Nod to the reader who corrected my ghastly error in omitting this information.)

It Takes A Catholic Village…

Arkansasstar_1For those of you interested in relocating, did you know that there is such a thing as a Catholic community in the United States? In Arkansas, one such community is called Star of the Sea Village:

"Catholic families, singles, and retired couples have chosen to relocate from all corners of the United States to a quiet, rural setting in northeastern Arkansas. This is in a sincere attempt to leave many of the secular trappings of the world behind while embracing and encouraging one another to live their vocation in life in a way pleasing to Almighty God. You will find an eclectic mix of Catholic neighbors, spread over 1,000 acres commonly known as and dedicated to our Lady under her title ‘Star of the Sea.’

"St. Michael’s Catholic Church, located less than five miles away, offers Mass in both the English and the Traditional Latin Rite (as an apostolate of the Fraternity of St. Peter.) Common to all residents is faithfulness to the Pope, the magisterium and the teachings of the Roman Catholic Church. Perpetual Adoration of Our Lord draws many to St. Michael’s. The chapel has been a place of perpetual prayer for the past five years.

"Families at Star of the Sea privately hold property and individual families decide the degree to which each participates in community activities. Residents become part of a much larger family. Individuals and families can gain spiritual growth through local parish programs, attending daily mass and through the reception of the sacraments. Property owners have the option of belonging to the New Entity Corporation, the corporation that owns unsold land at Star of the Sea.

"Ave Maria Hall, with adjacent tennis/basketball court and soccer field, is the common area. Community activities have included the annual May crowning of our Blessed Mother, Fourth of July parties, the August rededication ceremony to St. Philomena, and the traditional All Hallow’s Eve celebration (door-to-door ‘saintly visits’ followed by hayrides and a bonfire). Prayer, including the Holy Rosary, is a common devotion at most gatherings. Presently, community prayer is held at the Hall once a week."

Sounds like a project of which both our current Holy Father and St. Benedict of Nursia, the saint from whom Pope Benedict took his name, would approve, given that it is very much reminiscent of the Benedictine spirituality of creating Catholic communities in which the faith and the faithful can grow and flourish.