The Church Year: June 5, 2012

Today is Tuesday of the 9th week of Ordinary Time. The liturgical color is red.

In the Extraordinary Form, this is the season after Pentecost.

 

Saints & Celebrations:

On June 5, in both the Ordinary and the Extraordinary Form, we celebrate St. Boniface, apostle of Germany, bishop and martyr, who died in A.D. 755. In the Ordinary Form, it is a memorial, and in the Extraordinary Form, it is a Class III day.

If you’d like to learn more about St. Boniface, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

16. The majority of the great religions which have sought union with God in prayer have also pointed out ways to achieve it. Just as “the Catholic Church rejects nothing of what is true and holy in these religions,”18 neither should these ways be rejected out of hand simply because they are not Christian. On the contrary, one can take from them what is useful so long as the Christian conception of prayer, its logic and requirements are never obscured. It is within the context of all of this that these bits and pieces should be taken up and expressed anew. Among these one might mention first of all that of the humble acceptance of a master who is an expert in the life of prayer, and of the counsels he gives. Christian experience has known of this practice from earliest times, from the epoch of the desert Fathers. Such a master, being an expert in “sentire cum Ecclesia,” must not only direct and warn of certain dangers; as a “spiritual father,” he has to also lead his pupil in a dynamic way, heart to heart, into the life of prayer, which is the gift of the Holy Spirit.

First Science Fiction Ever! (Maybe!)

Did You Know? The earliest (known) story that is frequently classified as science fiction (involving outer space travel, as opposed to merely battling supernatural monsters, which would be fantasy) is “True History” by Lucian of Samosata. It was written between A.D. 100 and 200, and it was a satire of popular literature of the day. It includes outer space battles. (Yay! Outer space battles!) It also includes a trip to the Moon, where the travellers “find themselves embroiled in a full-scale war between the king of the Moon and the king of the Sun over colonisation of the Morning Star, involving armies which boast such exotica as stalk-and-mushroom men, acorn-dogs (“dog-faced men fighting on winged acorns”), and cloud-centaurs.” (Of course, in reality, the first story that we would classify as science fiction is undoubtedly lost to history, but I hope you enjoy this first surviving one.) Check it out! LEARN MORE.

The Church Year: June 4, 2012

Today is Monday of the 9th week of Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Pentecost, and the liturgical color for today is white.

 

Saints & Celebrations:

On June 4, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St. Francis Caracciolo, confessor, who died in A.D. 1608. It is a Class III day.

If you’d like to learn more about St. Francis Caracciolo, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

15. A consideration of these truths together brings the wonderful discovery that all the aspirations which the prayer of other religions expresses are fulfilled in the reality of Christianity beyond all measure, without the personal self or the nature of a creature being dissolved or disappearing into the sea of the Absolute. “God is love” (1 Jn 4:8). This profoundly Christian affirmation can reconcile perfect union with the otherness existing between lover and loved, with eternal exchange and eternal dialogue. God is himself this eternal exchange and we can truly become sharers of Christ, as “adoptive sons” who cry out with the Son in the Holy Spirit, “Abba, Father.” In this sense, the Fathers are perfectly correct in speaking of the divinization of man who, having been incorporated into Christ, the Son of God by nature, may by his grace share in the divine nature and become a “son in the Son.” Receiving the Holy Spirit, the Christian glorifies the Father and really shares in the Trinitarian life of God.

The Church Year: June 3, 2012

Today is the 9th Sunday of Ordinary Time. The liturgical color is white.

In the Extraordinary Form, this is the season after Pentecost.

It is Most Holy Trinity Sunday.

 

Saints & Celebrations:

On June 3, in the Ordinary Form, we celebrate St. Charles Lwanga and Companions, martyrs. It is a memorial.

There is no special fixed liturgical day in the Extraordinary Form.

If you’d like to learn more about St. Charles Lwanga and Companions, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

Commenting on today’s celebration, the Holy See’s Directory on Popular Piety states:

159. Together with the little doxology (Glory be to the Father, and to the Son, and to the Holy Spirit….) and the great doxology (Glory be to God in the highest), pious exercises addressed directly to the Most Blessed Trinity often include formulas such as the biblical Trisagion (Holy, Holy, Holy) and also its liturgical form (Holy God, Holy Strong One, Holy Immortal One, have mercy on us), especially in the Eastern Churches, in some Western countries as well as among numerous religious orders and congregations.

The liturgical Trisagion is inspired by liturgical hymns and its biblical counterpart. Here mention could be made of the Sanctus used in the celebration of the Mass, the Te Deum, theimproperia of Good Friday’s veneration of the Cross, all of which are derived from Isaiah 6, 3 and Apocalypses 4, 8. The Trisagion is a pious exercise in which the faithful, united with the Angels, continually glorify God, the Holy, Powerful and Immortal One, while using expressions of praise drawn from Scripture and the Liturgy.

There Is No Joy in Mudville

Did You Know? The poem “Casey at the Bat” was published June 3, 1888 in the San Francisco Examiner. The author was Ernest Thayer, though since he published it under a pen name, there was originally confusion about this. It’s a highly entertaining poem. So much so that even I, a non-sports fan, can quote parts of it. LEARN MORE.

The Church Year: June 2, 2012

Today is Saturday of the 8th week of Ordinary Time. The liturgical color is green.

In the Extraordinary Form, the liturgical color for today is red.

In the Extraordinary Form, it is Ember Saturday.

 

Saints & Celebrations:

On June 2, in both the Ordinary and the Extraordinary Form, we celebrate St.s Marcellinus and Peter, martyred at Rome who died in A.D. 302. It is an optional memorial.

In both the Ordinary and the Extraordinary Form, we celebrate St. Erasmus, bishop and martyr, who died in A.D 303. It is a commemoration.

If you’d like to learn more about St.s Marcellinus and Peter, you can click here.

If you’d like to learn more about St. Peter, you can click here.

If you’d like to learn more about St. Marcellinus, you can click here.

If you’d like to learn more about St. Erasmus, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

Tomorrow is the Solemnity of the Most Holy Trinity. According to the Holy See’s Directory on Popular Piety:

158. Worship, as has been said in the first part of this Directory, is the dialogue of God with man through Christ in the Holy Spirit. A Trinitarian orientation is therefore an essential element in popular piety. It should be clear to the faithful that all pious exercises in honor of the Blessed Virgin May, and of the Angels and Saints have the Father as their final end, from Whom all thing come and to Whom all things return; the incarnate, dead and resurrected Son is the only mediator (1Tim 2,5) apart from whom access to the Father is impossible (cf. John 14,6); the Holy Spirit is the only source of grace and sanctification. It is important to avoid any concept of “divinity” which is abstract from the three Divine Persons.

The Church Year: June 1, 2012

Today is Friday of the 8th week of Ordinary Time. The liturgical color is red.

In the Extraordinary Form, the liturgical color for today is red.

In the Extraordinary Form, it is Ember Friday.

 

Saints & Celebrations:

On June 1, in the Ordinary Form, we celebrate St. Justin martyr. It is a memorial.

In the Extraordinary Form, we celebrate St. Angela Merici, foundress of the Ursulines, virgin, who died in A.D. 1540. It is a Class III day.

If you’d like to learn more about St. Justin, you can click here.

If you’d like to learn more about St. Angela Merici, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

This Sunday is the Solemnity of the Most Holy Trinity. According to the Holy See’s Directory on Popular Piety:

Solemnity of the Most Holy Trinity

157. The solemnity of the Most Holy Trinity is celebrated on the Sunday after Pentecost. With the growth of devotion to the mystery of God in His Unity and Trinity, John XXII extended the feast of the Holy Trinity to the entire Latin Church in 1334. During the middle ages, especially during the carolingian period, devotion to the Blessed Trinity was a highly important feature of private devotion and inspired several liturgical expressions. These events were influential in the development of certain pious exercises.

In the present context, it would not appear appropriate to mention specific pious exercises connected with popular devotion to the Blessed Trinity, “the central mystery of the faith and of the Christian life.” It sufficies to recall that every genuine form of popular piety must necessarily refer to God, “the all-powerful Father, His only begotten Son and the Holy Spirit.” Such is the mystery of God, as revealed in Christ and through him. Such have been his manifestations in salvation history. The history of salvation “is the history of the revelation of the one true God: Father, Son and Holy Spirit, who reconciles and unites to Himself those who have been freed from sin.”

Numerous pious exercises have a Trinitarian character or dimension. Most of them begin with the sign of the cross “in the name of the Father, and of the Son, and of the Holy Spirit”, the same formula with which the disciples of Jesus are baptized (cf. Mt 28, 19), thereby beginning a life of intimacy with the God, as sons of the Father, brothers of Jesus, and temples of the Holy Spirit. Other pious exercises use formulas similar to those found in the Liturgy of the Hours and begin by giving “Glory to the Father, Son, and Holy Spirit.” Some pious exercises end with a blessing given in the name of the three divine Persons. Many of the prayers used in these pious exercises follow the typical liturgical form and are addressed to the “Father, through Christ, in the Holy Spirit”, and conserve doxological formulas taken from the Liturgy.

The Church Year: May 31, 2012

Today is Thursday of the 8th week of Ordinary Time. The liturgical color is white.

In the Extraordinary Form, the liturgical color for today is red.

In the Extraordinary Form, it is Pentecost Thursday.

 

Saints & Celebrations:

On May 31, in the Ordinary Form, we celebrate the Visitation of the Blessed Virgin Mary. It is a feast.

In the Extraordinary Form, we celebrate Our Lady, virgin and Queen. It is a Class II day.

In the Extraordinary Form, we also celebrate St. Petronilla, virgin, who died in A.D. 60. This celebration is a commemoration.

If you’d like to learn more about the Visitation of the Blessed Virgin Mary, you can click here.

If you’d like to learn more about Our Lady, you can click here.

If you’d like to learn more about St. Petronilla, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

14. In order to draw near to that mystery of union with God, which the Greek Fathers called the divinization of man, and to grasp accurately the manner in which this is realized, it is necessary in the first place to bear in mind that man is essentially a creature,16 and remains such for eternity, so that an absorbing of the human self into the divine self is never possible, not even in the highest states of grace. However, one must recognize that the human person is created in the “image and likeness” of God, and that the archetype of this image is the Son of God, in whom and through whom we have been created (cf. Col 1:16). This archetype reveals the greatest and most beautiful Christian mystery: from eternity the Son is “other” with respect to the Father and yet, in the Holy Spirit, he is “of the same substance.” Consequently this otherness, far from being an ill, is rather the greatest of goods. There is otherness in God himself, who is one single nature in three Persons, and there is also otherness between God and creatures, who are by nature different. Finally, in the Holy Eucharist, as in the rest of the sacraments?and analogically in his works and in his words?Christ gives himself to us and makes us participate in his divine nature,17 without nevertheless suppressing our created nature, in which he himself shares through his Incarnation.