Author: Jimmy Akin

NOTE: The Church Year is moving to its own web site, which will enable it to grow an audience that is specifically interested in the kind of information it presents. The new website is www.LiturgicalDay.com. Visit there for the full story and to sign up to receive it by email every day starting July 1!

Today is Saturday of the 12th week of Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Pentecost, and the liturgical color for today is red.

 

Saints & Celebrations:

On June 30, in the Ordinary Form, we celebrate the First martyrs of the Holy Roman Church. It is an optional memorial.

In the Extraordinary Form, we celebrate St. Paul, apostle. It is a Class III day.

In the Extraordinary Form, we also celebrate St. Peter, apostle. This celebration is a commemoration.

If you’d like to learn more about the First Martyrs of the Holy Roman Church, you can click here.

If you’d like to learn more about St. Paul, you can click here.

If you’d like to learn more about St. Peter, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Directory on Popular Piety:

176. The Christological titles associated with the Redeemer are particularly associated with the mystery of the Blood of Christ: Christ has redeemed us from an ancient slavery by his most precious and innocent Blood (cf. 1 Pt 1, 19) and “purifies us of sin” (1 John 1, 17);High Priest “of all blessings to come” since Christ “has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won an eternal redemption for us”; faithful Witness vindicating the blood of the martyrs (cf Ap 6, 10) “who were slain on account of the word of God, for witnessing to it” (cf. Aps 6, 9); of King, who as God, “reigns from the wood of the Cross”, which is adorned with the purple of his own Blood; Spouse and Lamb of God in whose Blood the members of the Church -the Bride- have washed their garments (cf. Ap 7, 14; Eph 5, 25-27).

NOTE: The Church Year is going to be moving to its own web site, which will enable it to grow an audience that is specifically interested in the kind of information it presents. The new website is www.LiturgicalDay.com. Visit there for the full story and to sign up to receive it by email every day starting July 1!

Today is Friday of the 12th week of Ordinary Time. The liturgical color is red.

In some parts of the world (like England and Wales but not the United States or Canada), this is a holy day of obligation (St.s Peter and Paul, Apostles). If you live in a place where it is a holy day of obligation, be sure to go to Mass if you didn’t go yesterday evening.

In the Extraordinary Form, this is the season after Pentecost.

 

Saints & Celebrations:

On June 29, in both the Ordinary and the Extraordinary Form, we celebrate St.s Peter and Paul, apostles. In the Ordinary Form, it is a solemnity, and in the Extraordinary Form, it is a Class I day.

If you’d like to learn more about St.s Peter and Paul, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

We will now begin a brief series looking at devotion to the Precious Blood of Christ. According to the Holy See’s Directory on Popular Piety:

The Most Precious Blood of Christ

175. Biblical revelation, both in its figurative stage in the Old Testament and in its perfect and fulfilled stage in the New Testament, connects blood very closely with life, and authentically with death, exodus and the Pasch, with the priesthood and sacrificial worship, with redemption and the covenant.

The Old Testament figures associated with blood and its redemptive significance are fulfilled perfectly in Christ, especially in his Passion, Death and Resurrection. Thus the mystery of the Blood of Christ is to be found at the very centre of the faith and of our salvation.

The mystery of the Saving Blood of Christ recalls and refers to:

• the Incarnation of the Word (cf. John 1, 14) and Christ’s becoming a member of the people of the Old Testament through circumcision (Lk 2,21);
• the Biblical image of the Lamb abounds with implication: “The Lamb of God who takes away the sins of the world” (John 1,29), in which Isaiah’s Suffering Servant image (Is 53) is also to be found, carries upon himself the sins of mankind (cf Is 53, 4-5); the “Paschal Lamb”, symbol of Israel’s redemption (cf. At 8, 31-35; 1 Cor 5, 7; 1 Pet 1, 18-20);
• the “chalice of the passion” of which Jesus spoke in allusion to his imminent redemptive death, when he asked the sons of Zebede: “Can you drink this chalice that I must drink?” (Mt 20, 22; cf Mk 10, 38) and the chalice of the agony in the garden of olives (cf Lk 22, 42-43) which was accompanied by th Lord’s sweating blood (cf. Lk 22, 44);
• the Eucharistic chalice, under the form of wine, contains the Blood of the New Covenant poured out for the remission of sins; is a memorial of the Lord’s Pasch (1 Cor 11, 25); and the drink of salvation according to the Lord’s own words: “he who eats my flesh and drinks my blood shall have life eternal and I shall raise him up on the last day” (John 6, 54);
• the event of the Lord’s death, since by pouring out his Blood on the Cross, Christ reconciled heaven and earth (cf Col 1, 20);
• the lance which transfixed the immolated Lamb, from whose open side flowed blood and water (cf John 19, 34), a sign of the redemption that had been achieved, and of the sacramental life of the Church -blood and water, Baptism and Eucharist-, symbol of the Church born from the side of Christ dying on the Cross.

Today is Thursday of the 12th week of Ordinary Time. The liturgical color is red.

Note: In some parts of the world (like England and Wales but not the United States or Canada), tomorrow is a holyday of obligation (St.s Peter and Paul, Apostles). If you live in one of those places, be sure to go to Mass either this evening or tomorrow.

In the Extraordinary Form, this is the season after Pentecost, and the liturgical color for today is violet.

 

Saints & Celebrations:

On June 28, in the Ordinary Form, we celebrate St. Irenaeus, bishop and martyr. It is a memorial.

In the Extraordinary Form, we celebrate the Vigil of St.s Peter and Paul, apostles. It is a vigil.

If you’d like to learn more about St. Irenaeus, you can click here.

If you’d like to learn more about the Vigil of St.s Peter and Paul, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

28. Some physical exercises automatically produce a feeling of quiet and relaxation, pleasing sensations, perhaps even phenomena of light and of warmth, which resemble spiritual well-being. To take such feelings for the authentic consolations of the Holy Spirit would be a totally erroneous way of conceiving the spiritual life. Giving them a symbolic significance typical of the mystical experience, when the moral condition of the person concerned does not correspond to such an experience, would represent a kind of mental schizophrenia which could also lead to psychic disturbance and, at times, to moral deviations.

That does not mean that genuine practices of meditation which come from the Christian East and from the great non-Christian religions, which prove attractive to the man of today who is divided and disoriented, cannot constitute a suitable means of helping the person who prays to come before God with an interior peace, even in the midst of external pressures.

It should, however, be remembered that habitual union with God, namely that attitude of interior vigilance and appeal to the divine assistance which in the New Testament is called “continuous prayer,”34 is not necessarily interrupted when one devotes oneself also, according to the will of God, to work and to the care of one’s neighbor. “So, whether you eat or drink, or whatever you do, do all to the glory of God,” the Apostle tells us (1 Cor 10:31). In fact, genuine prayer, as the great spiritual masters teach, stirs up in the person who prays an ardent charity which moves him to collaborate in the mission of the Church and to serve his brothers for the greater glory of God.35

Today is Wednesday of the 12th week of Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Pentecost.

 

Saints & Celebrations:

On June 27, in the Ordinary Form, we celebrate St. Cyril of Alexandria, bishop and doctor of the Church. It is an optional memorial.

There is no special fixed liturgical day in the Extraordinary Form.

If you’d like to learn more about St. Cyril, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

27. Eastern Christian meditation32 has valued psychophysical symbolism, often absent in western forms of prayer. It can range from a specific bodily posture to the basic life functions, such as breathing or the beating of the heart. The exercise of the “Jesus Prayer,” for example, which adapts itself to the natural rhythm of breathing can, at least for a certain time, be of real help to many people.33 On the other hand, the eastern masters themselves have also noted that not everyone is equally suited to making use of this symbolism, since not everybody is able to pass from the material sign to the spiritual reality that is being sought. Understood in an inadequate and incorrect way, the symbolism can even become an idol and thus an obstacle to the raising up of the spirit to God. To live out in one’s prayer the full awareness of one’s body as a symbol is even more difficult: it can degenerate into a cult of the body and can lead surreptitiously to considering all bodily sensations as spiritual experiences.

Today is Tuesday of the 12th week of Ordinary Time. The liturgical color is green.

In the Extraordinary Form, this is the season after Pentecost, and the liturgical color for today is red.

 

Saints & Celebrations:

On June 26, there is no special fixed liturgical day in the Ordinary Form.

In the Extraordinary Form, we celebrate St.s John and Paul, martyred at Rome, who died in A.D. 362. It is a Class III day.

If you’d like to learn more about St.s John and Paul, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

26. Human experience shows that the position and demeanor of the body also have their influence on the recollection and dispositions of the spirit. This is a fact to which some eastern and western Christian spiritual writers have directed their attention.

Their reflections, while presenting points in common with eastern non-Christian methods of meditation, avoid the exaggerations and partiality of the latter, which, however, are often recommended to people today who are not sufficiently prepared.

The spiritual authors have adopted those elements which make recollection in prayer easier, at the same time recognizing their relative value: they are useful if reformulated in accordance with the aim of Christian prayer.30 For example, the Christian fast signifies, above all, an exercise of penitence and sacrifice; but, already for the Fathers, it also had the aim of rendering man more open to the encounter with God and making a Christian more capable of self-dominion and at the same time more attentive to those in need.

In prayer it is the whole man who must enter into relation with God, and so his body should also take up the position most suited to recollection.31 Such a position can in a symbolic way express the prayer itself, depending on cultures and personal sensibilities. In some aspects, Christians are today becoming more conscious of how one’s bodily posture can aid prayer.