The Baltimore Catechism: Lesson 8
Lesson 8: ON OUR LORD’S PASSION, DEATH, RESURRECTION, AND ASCENSION
The Passion, that is, the terrible sufferings of Our Lord, began after the Last Supper, and ended at His death. On Thursday evening, Our Lord sat down for the last time with His dear Apostles. He had been talking, eating, and living with them for over three years; and now He is going to take His last meal with them before His death. He told them then how He was to suffer, and that one of them was going to betray Him. They were very much troubled, for only Judas himself knew what he was about to do.
A. Jesus Christ suffered a bloody sweat, a cruel scourging, was crowned with thorns, and was crucified.
After the Supper, Our Lord went with His Apostles’ to a little country place just outside Jerusalem, and separated from it by a small stream. He told the three Apostles, Peter, James, and John, to stay near the entrance, and to watch and pray, while He Himself went further into the Garden of Olives, or Gethsemani, as this place was called, and throwing Himself upon His face, prayed long and earnestly, but the Apostles fell asleep.
We often find persons who are in great anguish or dread covered with a cold perspiration. Now, Our Lord’s agony in the garden was so intense that great drops, not of sweat, but of blood, oozed from every pore, and trickled to the ground.
There are three reasons given for this dreadful agony:
- (1) The clear, certain knowledge of the sufferings so soon to be endured. If we were to be put to death tomorrow and knew exactly the manner of our death and the pain it would inflict, how great would be our fear! Our Lord, knowing all things, knew in every particular what He would have to undergo. Moreover, His sufferings were greater than ours could be, even if we suffered the same kind of death; because His body was most perfect, and therefore more susceptible of pain than ours. A wound in the eye, because the most sensitive and delicate part of the body, would cause us greater pain than a wound on the foot or hand. Thus, all the parts of Our Lord’s body being so perfect and sensitive, we can scarcely imagine His dreadful torments, the very thought of which caused Him such agony.
- (2) The sins, past, present, and future of all men. He knew all things, as we have said, and looking back upon the world He saw all the sins committed, of thought, word, and deed, from the time of Adam down to His own; and seeing all these offenses against His Father, He was very much grieved.
- (3).The third reason why He grieved. He looked forward and saw how little many persons would profit by all the sufferings He was about to endure. He saw all the sins that would be committed from the time of His death down to the end of the world. He saw us also sinning with the rest. No wonder then that He suffered so much in the garden. This suffering on that night is called “Our Lord’s Agony in the Garden.” That night Judas, who had betrayed Him to His enemies, came with a great band of soldiers and people, with swords and clubs, to make Our Lord a prisoner. He did not try to escape, but stood waiting for them, though all His Apostles, who had promised to stay with Him, ran away. Then the soldiers led Our Lord to the house of the Chief Priest. Then they gathered the priests, and gave Him a kind of trial, and said He was guilty of death. But at that time the Jews had no power to put persons to death according to the law; so they had to send Our Lord to Pontius Pilate, the Roman Governor, to be condemned, because they were under the power of the Romans. The Jews acted against their laws in the trial of Our Lord.
(1) They tried Him at night; and (2) they allowed Him no witnesses in His defense, but even employed false witnesses to testify against Him, and thus acted against all law and justice. Early in the morning they led Him to Pilate, who commanded that He should be scourged. Then they stripped Our Lord of His garments, fastened His hands to a low stone pillar, and there He was “scourged” by the Roman soldiers. The lashes used by the Romans were made of leather, with pieces of bone, iron, or steel fastened into it, so that every stroke would lay open the flesh. It is most likely these were the lashes used upon Our Lord till every portion of His body was bruised and bleeding, and they replaced His garments upon Him. Now, you know if you put a cloth upon a fresh wound the blood will soak into it and cause it to adhere to the mangled flesh. Our Blessed Lord’s garment, thus saturated with His blood, adhered to His wounded body, and when again removed caused Him unspeakable pain. Next, the soldiers, because Our Lord had said He was a king-meaning a spiritual king-led Him into a large hall and mocked Him. They made a crown of long, sharp thorns, and forced it down upon His brow with a heavy rod or reed; every stroke driving the thorns into His head, and causing the blood to roll down His sacred face. They again took off His garments, and opened anew the painful wounds. Because kings wore purple, they put an old purple garment upon Him, and made Him a mock king, genuflecting in ridicule as they passed before Him. They struck Him in the face and spat upon Him; and yet it seems our patient Lord said not a word in complaint. Then they put His garments upon Him, and Pilate asked the people what he should do with Him, and they cried, “Crucify Him” It was then Friday morning, and probably about ten or eleven o’clock. They made a cross of heavy beams, and laying it upon His shoulders, forced Him to carry it to Calvary-the place of execution, just outside the city; for it was not allowed to execute anyone in the city. Our Lord had not eaten anything from Thursday evening, and then with all He suffered and the loss of blood, He must have been very weak at eleven o’clock on Friday morning. He was weak, and fell many times under the Cross. His suffering was increased by seeing His Blessed Mother looking at Him. When He arrived at Calvary they tore off His garments and nailed Him to the Cross, driving the rough nails through His hands and feet. It was then about twelve o’clock. From twelve to three in the afternoon Our Blessed Saviour was hanging on the Cross, with a great multitude of His enemies about Him mocking and saying cruel things. Even the two thieves that were crucified with Him reviled Him, though one of them repented and was pardoned before death. Our Lord’s poor Mother and His few friends stood at a little distance witnessing all that was going on. When Our Lord was thirsty His executioners gave Him gall to drink. At three o’clock He died, and there was an earthquake and darkness, and the people were sorely afraid. But you will ask, how could these soldiers be so cruel? They were Romans; and in those days men called gladiators used to fight with swords before the Roman Emperor and all the people-just as actors play now for the amusement of their audience. People who could enjoy such scenes as men slaying one another in deadly conflict would scarcely be moved to pity by seeing a man scourged. Again, in the early ages of the Church, during the persecutions, the Emperors used to order the Christians to be thrown to wild beasts to be torn to pieces in the presence of the people who applauded these horrible sights. They who could see so many put to death would not mind putting one to death, even in the most terrible manner.
A. Christ died on Good Friday.
“Good Friday,” so called since that time.
A. We call that day good on which Christ died, because by His death He showed His great love for man. and purchased for him every blessing.
A. Christ died on Mount Calvary.
“Mount Calvary,” a little hill just outside the city of Jerusalem. For every city they have a special prison or place where all their criminals are executed. Now, as the great Temple of God was in Jerusalem, the city itself was called the City of God, because in the Temple God spoke to the priests in the Holy of Holies. The Temple was divided into two parts: one part, something like the body of our churches, called the Holy, and the other part, where the Ark of the Covenant was kept, called the Holy of Holies. It had about the same relation to the Temple as our altar and sanctuary have to our churches. The Ark of the Covenant was a box about four feet long, two and a half feet high, and two and a half feet wide, made of the finest wood, and ornamented with gold in the most beautiful manner. In it were the tables of stone, on which were written the Commandments of God; also the rod that Aaron-Moses’ brother-changed into a serpent before King Pharaoh; also some of the manna with which the people were miraculously fed during their forty years’ journey in the desert when they fled out of Egypt. All these things were figures of the true religion. The Ark itself was a figure of the tabernacle, and the manna of the Holy Eucharist. The Holy of Holies was hidden from the people by a veil. Only the Chief Priest was allowed into that sacred place, and but once a year. The veil-called the veil of the Temple-hiding that Holy of Holies, though the things mentioned above were no longer in it, was torn asunder when Our Lord died on the Cross (Matt. 27:51); because after His death there was no need any longer of figures; for after His death we have the tabernacle itself and the real manna, the real bread from Heaven, viz., the body of Our Lord. The veil was rent to show also that God would not remain any longer in the Temple, but would be for the future only in the Christian Church. On account of all these things, therefore, Jerusalem was called the Holy City, and no criminals were put to death in it, but were conducted to Calvary-which means the place of skulls-and were there put to death. I now call your attention to one thing. If the Jews showed such great respect and reverence for the Ark containing only figures of the Blessed Sacrament, how should we behave in the presence of the tabernacle on the altar containing the Blessed Sacrament itself!
A. Christ was nailed to a cross and died on it, between two thieves.
“Two thieves,” because they thought this would make His death more disgraceful-making Him equal to common criminals. One of these thieves, called the penitent thief, repented of his sins and received Our Lord’s pardon before his death. The other thief died in his sins. Holy writers tell us that one of these thieves was saved to give poor sinners hope, and to teach them that they may save their souls at the very last moment of their lives if only they are heartily sorry for their sins and implore God’s pardon for them. The other thief remained and died impenitent, that sinners may fear to put off their conversion to the hour of death, thus rashly presuming on God’s mercy. Persons who willfully delay their conversion and put off their repentance to the last moment, living bad lives with the hope of dying well, may not accept the grace to repent at the last moment, but may, like the unfortunate, impenitent thief, die as they lived, in a state of sin.
A. Christ suffered and died for our sins.
It was not necessary for Our Lord to suffer so much, but He did it to show how much He loved us and valued our souls, and how much He was willing to give for them. We, alas! do not value our souls as Christ did; we sometimes sell them for the merest trifle-a moment’s gratification. How sinful!
A. From the sufferings and death of Christ we learn the great evil of sin, the hatred God bears to it, and the necessity of satisfying for it.
We learn “the great evil of sin” also from the misery it brought into the world; the “hatred God bears to it,” from the punishment He inflicted on the wicked angels and on our first parents for it; and lastly, the “necessity of satisfying for it,” from the fact that God allowed His dear and only Son to suffer death itself for the sins even of others.