Month: April 2012

Today is Tuesday of the 4th week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On May 1, in both the Ordinary and the Extraordinary Form, we celebrate St. Joseph the Worker, spouse of the Blessed Virgin Mary. In the Ordinary Form, it is an optional memorial, and in the Extraordinary Form, it is a Class I day.

If you’d like to learn more about St. Joseph, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

Since May is a “marian month,” let us take the occasion to begin a series on devotion to the Blessed Virgin Mary. According to the Holy See’s Directory on Popular Piety:

183. Popular devotion to the Blessed Virgin Mary is an important and universal ecclesial phenomenon. Its expressions are multifarious and its motivation very profound, deriving as it does from the People of God’s faith in, and love for, Christ, the Redeemer of mankind, and from an awareness of the salvific mission that God entrusted to Mary of Nazareth, because of which she is mother not only of Our Lord and Savior Jesus Christ, but also of mankind in the order of grace.

Indeed, “the faithful easily understand the vital link uniting Son and Mother. They realise that the Son is God and that she, the Mother, is also their mother. They intuit the immaculate holiness of the Blessed Virgin Mary, and in venerating her as the glorious queen of Heaven, they are absolutely certain that she who is full of mercy intercedes for them. Hence, they confidently have recourse to her patronage. The poorest of the poor feel especially close to her. They know that she, like them, was poor, and greatly suffered in meekness and patience. They can identify with her suffering at the crucifixion and death of her Son, as well as rejoice with her in his resurrection. The faithful joyfully celebrate her feasts, make pilgrimage to her sanctuary, sing hymns in her honor, and make votive offerings to her. They instinctively distrust whoever does not honor her and will not tolerate those who dishonor her.”

The Church exhorts all the faithful – sacred minister, religious and laity – to develop a personal and community devotion to the Blessed Virgin Mary through the use of approved and recommended pious exercises. Liturgical worship, notwithstanding its objective and irreplaceable importance, its exemplary efficacy and normative character, does not in fact exhaust all the expressive possibilities of the People of God for devotion to the Holy Mother of God.

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Today is Monday of the 4th week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 30, in the Ordinary Form, we celebrate St. Pius V, pope. It is an optional memorial.

In the Extraordinary Form, we celebrate St. Catherine of Siena, OP, virgin, who died in A.D. 1380. It is a Class III day.

If you’d like to learn more about St. Pius V, you can click here.

If you’d like to learn more about St. Catherine of Siena, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

8. Even in the first centuries of the Church some incorrect forms of prayer crept in. Some New Testament texts (cf. 1 Jn 4:3; 1 Tim 1:3-7 and 4:3-4) already give hints of their existence. Subsequently, two fundamental deviations came to be identified: Pseudognosticism and Messalianism, both of concern to the Fathers of the Church. There is much to be learned from that experience of primitive Christianity and the reaction of the Fathers which can help in tackling the current problem.

In combating the errors of pseudognosticism8 the Fathers affirmed that matter is created by God and as such is not evil. Moreover, they maintained that grace, which always has the Holy Spirit as its source is not a good proper to the soul, but must be sought from God as a gift. Consequently, the illumination or superior knowledge of the Spirit (“gnosis”), does not make Christian faith something superfluous. Finally, for the Fathers, the authentic sign of a superior knowledge, the fruit of prayer, is always Christian love.

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Today is the 4th Sunday of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 29, in the Ordinary Form, we celebrate St. Catherine of Siena, virgin and doctor of the Church. It is a memorial.

In the Extraordinary Form, we celebrate St. Peter of Verona, OP, martyr, who died in A.D. 1252. It is a Class III day.

If you’d like to learn more about St. Catherine of Siena, you can click here.

If you’d like to learn more about St. Peter, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

7. Some consequences derive immediately from what has been called to mind. If the prayer of a Christian has to be inserted in the Trinitarian movement of God, then its essential content must also necessarily be determined by the two-fold direction of such movement. It is in the Holy Spirit that the Son comes into the world to reconcile it to the Father through his works and sufferings. On the other hand, in this same movement and in the very same Spirit, the Son Incarnate returns to the Father, fulfilling his Will through his Passion and Resurrection. The “Our Father,” Jesus’ own prayer, clearly indicates the unity of this movement: the Will of the Father must be done on earth as it is in heaven (the petitions for bread, forgiveness and protection make explicit the fundamental dimensions of God’s will for us), so that there may be a new earth in the heavenly Jerusalem.

The prayer of Jesus6 has been entrusted to the Church (“Pray then like this”, Lk 11:2). This is why when a Christian prays, even if he is alone, his prayer is in fact always within the framework of the “Communion of Saints” in which and with which he prays, whether in a public and liturgical way or in a private manner. Consequently, it must always be offered within the authentic spirit of the Church at prayer, and therefore under its guidance, which can sometimes take a concrete form in terms of a proven spiritual direction. The Christian, even when he is alone and prays in secret, is conscious that he always prays for the good of the Church in union with Christ, in the Holy Spirit and together with all the Saints.7

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Today is Saturday of the 3rd week of Easter. The liturgical color is white.

 

Saints & Celebrations:

On April 28, in the Ordinary Form, we celebrate St. Peter Chanel, priest and martyr and St. Louis Grignion de Monfort, priest. It is an optional memorial.

In the Extraordinary Form, we celebrate St. Paul of the Cross, founder of the Passionists, confessor, who died in A.D. 1775. It is a Class III day.

If you’d like to learn more about St. Peter Chanel and St. Louis Grignion de Monfort, you can click here.

If you’d like to learn more about St. Paul of the Cross, you can click here.

For information about other saints, blesseds, and feasts celebrated today, you can click here.

 

Readings:

To see today’s readings in the Ordinary Form, you can click here.

Or you can click play to listen to them:

 

Devotional Information:

According to the Holy See’s Letter on Some Aspects of Christian Meditation:

6. There exists, then, a strict relationship between Revelation and prayer. The Dogmatic Constitution Dei Verbum teaches that by means of his revelation the invisible God, “from the fullness of his love, addresses men as his friends (cf. Ex 33:11; Jn 15:14-15), and moves among them (cf. Bar 3:38), in order to invite and receive them into his own company.”4 This revelation takes place through words and actions which have a constant mutual reference, one to the other; from the beginning everything proceeds to converge on Christ, the fullness of revelation and of grace, and on the gift of the Holy Spirit. These make man capable of welcoming and contemplating the words and works of God and of thanking him and adoring him, both in the assembly of the faithful and in the intimacy of his own heart illuminated by grace.

This is why the Church recommends the reading of the Word of God as a source of Christian prayer, and at the same time exhorts all to discover the deep meaning of Sacred Scripture through prayer “so that a dialogue takes place between God and man. For, ‘we speak to him when we pray; we listen to him when we read the divine oracles.'”5

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