Is That It For Marbury v. Madison?

I finished my audio course on Roman history (review to come) and am now doing a course on major Supreme Court decisions. The first case the course considers is Marbury v. Madison, the 1803 decision in which the Court first exercised its power of judicial review (i.e., its ability to declare a law unconstitutional). This power is not enumerated in the Court’s powers in the Constitution, nor is it granted to the Court by statute, and so every commentary on the case focuses on its historic significance as carving out new power for the Court.

I’m not interested in that.

Actually, I am, but not at the moment. There is an argument to be made that the power of judicial review is implied in the Constitution, but what interests me presently is whether Marbury v. Madison was rightly decided. I’m thinking that it was not, but I’m not a legal scholar, and so perhaps someone reading this blog who is a legal scholar can tell me whether my reasoning is sound.

Here’s the basic issue: This guy named Marbury had been appointed justice of the peace by the president. I know, you’re saying “Big whoop. A justice of the peace. So what?” but back then being a justice of the peace was a Big Deal. The problem is, his commission document was never delivered to him, so he petitioned the Supreme Court to issue an order to the Secretary of State (James Madison) to fork over the commission. Problem was, Madison was part of a new administration that didn’t want to do that, and so he wouldn’t.

Marbury’s lawyer went to the Supreme Court and said, “Look, your honors, in the Judiciary Act of 1789, Congress gave y’all the power to issue orders of that kind if someone approaches you directly (rather than working his way up through the lower courts), so please issue one in this case.”

In Marbury v. Madison, Chief Justice John Marshall, writing for the Court, said–in effect–“You’re right that the law in question says we have the power to issue such orders if someone approaches us directly, but the problem is that this law is unconstitutional. Congress can’t give us that power because it is prohibited by Article III of the Constitution, which says:

In all cases affecting ambassadors, other public ministers and consuls, and those in which a state shall be party, the Supreme Court shall have original jurisdiction. In all the other cases before mentioned, the Supreme Court shall have appellate jurisdiction, both as to law and fact, with such exceptions, and under such regulations as the Congress shall make.

“This means,” Madison in effect continued, “that we the Court have original jurisdiction (i.e., people get to approach us directly) only in a limited number of cases and in all other cases we have only appellate jurisdiction (i.e., people will have to work their way up through the courts). When Congress said we could issue the kind of order you’re after, they were adding an item to our original jurisdiction which the Constitution says should belong to our appellate jursidiction. Therefore, what they said was wrong. The law is unconstitutional. Too bad. So sad. You’re out of luck.”

This seems like a blazingly bad argument to me because there is a big honking EXCEPTION written into the Constitution itself. What the relevant provision says is: “In all the other cases before mentioned, the Supreme Court shall have appellate jurisdiction . . . with such exceptions . . . as the Congress shall make.”

It seems to me that in writing the Judiciary Act of 1789 the Congress was making one of the exceptions that the Constitution said it had the power to make by adding a new item to the list of things that belonged to the Court’s original jurisdiction.

I’ve done a little searching around on the web and found some practical arguments why this is a bad idea (e.g., the Court would be overwhelmed with people petitioning it to issue such orders to government officials), but this is not an argument addressing what the law says.

Could any legal scholars out there point me to a discussion of the exceptions clause in Article III and why it would or would not affect the Court’s ruling in Marbury v. Madison? I can think of ways to argue this issue back and forth, but I’d like to read some professionals kicking the issue around.

Is That It For Marbury v. Madison?

I finished my audio course on Roman history (review to come) and am now doing a course on major Supreme Court decisions. The first case the course considers is Marbury v. Madison, the 1803 decision in which the Court first exercised its power of judicial review (i.e., its ability to declare a law unconstitutional). This power is not enumerated in the Court’s powers in the Constitution, nor is it granted to the Court by statute, and so every commentary on the case focuses on its historic significance as carving out new power for the Court.

I’m not interested in that.

Actually, I am, but not at the moment. There is an argument to be made that the power of judicial review is implied in the Constitution, but what interests me presently is whether Marbury v. Madison was rightly decided. I’m thinking that it was not, but I’m not a legal scholar, and so perhaps someone reading this blog who is a legal scholar can tell me whether my reasoning is sound.

Here’s the basic issue: This guy named Marbury had been appointed justice of the peace by the president. I know, you’re saying “Big whoop. A justice of the peace. So what?” but back then being a justice of the peace was a Big Deal. The problem is, his commission document was never delivered to him, so he petitioned the Supreme Court to issue an order to the Secretary of State (James Madison) to fork over the commission. Problem was, Madison was part of a new administration that didn’t want to do that, and so he wouldn’t.

Marbury’s lawyer went to the Supreme Court and said, “Look, your honors, in the Judiciary Act of 1789, Congress gave y’all the power to issue orders of that kind if someone approaches you directly (rather than working his way up through the lower courts), so please issue one in this case.”

In Marbury v. Madison, Chief Justice John Marshall, writing for the Court, said–in effect–“You’re right that the law in question says we have the power to issue such orders if someone approaches us directly, but the problem is that this law is unconstitutional. Congress can’t give us that power because it is prohibited by Article III of the Constitution, which says:

In all cases affecting ambassadors, other public ministers and consuls, and those in which a state shall be party, the Supreme Court shall have original jurisdiction. In all the other cases before mentioned, the Supreme Court shall have appellate jurisdiction, both as to law and fact, with such exceptions, and under such regulations as the Congress shall make.

“This means,” Madison in effect continued, “that we the Court have original jurisdiction (i.e., people get to approach us directly) only in a limited number of cases and in all other cases we have only appellate jurisdiction (i.e., people will have to work their way up through the courts). When Congress said we could issue the kind of order you’re after, they were adding an item to our original jurisdiction which the Constitution says should belong to our appellate jursidiction. Therefore, what they said was wrong. The law is unconstitutional. Too bad. So sad. You’re out of luck.”

This seems like a blazingly bad argument to me because there is a big honking EXCEPTION written into the Constitution itself. What the relevant provision says is: “In all the other cases before mentioned, the Supreme Court shall have appellate jurisdiction . . . with such exceptions . . . as the Congress shall make.”

It seems to me that in writing the Judiciary Act of 1789 the Congress was making one of the exceptions that the Constitution said it had the power to make by adding a new item to the list of things that belonged to the Court’s original jurisdiction.

I’ve done a little searching around on the web and found some practical arguments why this is a bad idea (e.g., the Court would be overwhelmed with people petitioning it to issue such orders to government officials), but this is not an argument addressing what the law says.

Could any legal scholars out there point me to a discussion of the exceptions clause in Article III and why it would or would not affect the Court’s ruling in Marbury v. Madison? I can think of ways to argue this issue back and forth, but I’d like to read some professionals kicking the issue around.

"My Object All Sublime . . . "

. . . I shall achieve in time:

To let the punishment fit the crime

The punishment fit the crime.

The Mikado

I had mixed feelings reading this story, which reveals that one in 75 American men is in prison. On the one hand, I’m very much in favor of strong sentencing laws, and the crime rate is down. If figures like that are really needed to control the crime problem, I don’t have a problem with it.

On the other hand, I’m not convinced that chucking people in prison is always the best way for malefactors to be punished. Corporal punishment is an alternative to prison that has served many societies well and is less harmful to a person’s ability to lead a productive, law-abiding life after punishment than prison is. Some countries that use it have fewer people in prison and also have lower crime rates (remember the whole Singapore caning controversy from a few years ago?). Prison, by contrast, tends to serve as simply a school in how commit further crimes and that hardens criminal in a destructive lifestyle.

I also have a basic desire to see justice be done, and this means that the punishment must fit the crime. For some crimes, punishments are presently waaaay out of whack with the actual harm caused by the crime.

A few years ago I was making a pilgrimage to the Holy Land, and on the flight to Tel Aviv the stewardesses (who were remarkably surly with the passengers–to the point of unprofessionalism) began threatening the passengers with $50,000 fines for lighting a cigarette outside of the smoking area. I’m sorry, but no matter how much one may oppose smoking, the idea that lighting a cigarette in the non-smoking section does $50,000 worth of damage to the community is simply crazy.

A similar area where the punishment is way out of whack with reality is in copyright law. Punishing offenders who are pirating copyrighted works for sale is one thing, but hitting people with $540,000 law suits because their daughters downloaded a few songs from the Internet for private use is similarly bonkers. The songs themselves would cost a few dollars, and even magnifying the fine for the bad example set by the offending daughters setting a bad example for others, one still comes nowhere near the kind of life-ruining damage done by the potential fine. The punishment is simply incommensurate with the offense and thus unjust.

As long as whacko special interest groups are able to get legislation like this passed to protect their interests with the threat of massive retaliation, though, I don’t see this changing.

“My Object All Sublime . . . “

. . . I shall achieve in time:
To let the punishment fit the crime
The punishment fit the crime.

The Mikado

I had mixed feelings reading this story, which reveals that one in 75 American men is in prison. On the one hand, I’m very much in favor of strong sentencing laws, and the crime rate is down. If figures like that are really needed to control the crime problem, I don’t have a problem with it.

On the other hand, I’m not convinced that chucking people in prison is always the best way for malefactors to be punished. Corporal punishment is an alternative to prison that has served many societies well and is less harmful to a person’s ability to lead a productive, law-abiding life after punishment than prison is. Some countries that use it have fewer people in prison and also have lower crime rates (remember the whole Singapore caning controversy from a few years ago?). Prison, by contrast, tends to serve as simply a school in how commit further crimes and that hardens criminal in a destructive lifestyle.

I also have a basic desire to see justice be done, and this means that the punishment must fit the crime. For some crimes, punishments are presently waaaay out of whack with the actual harm caused by the crime.

A few years ago I was making a pilgrimage to the Holy Land, and on the flight to Tel Aviv the stewardesses (who were remarkably surly with the passengers–to the point of unprofessionalism) began threatening the passengers with $50,000 fines for lighting a cigarette outside of the smoking area. I’m sorry, but no matter how much one may oppose smoking, the idea that lighting a cigarette in the non-smoking section does $50,000 worth of damage to the community is simply crazy.

A similar area where the punishment is way out of whack with reality is in copyright law. Punishing offenders who are pirating copyrighted works for sale is one thing, but hitting people with $540,000 law suits because their daughters downloaded a few songs from the Internet for private use is similarly bonkers. The songs themselves would cost a few dollars, and even magnifying the fine for the bad example set by the offending daughters setting a bad example for others, one still comes nowhere near the kind of life-ruining damage done by the potential fine. The punishment is simply incommensurate with the offense and thus unjust.

As long as whacko special interest groups are able to get legislation like this passed to protect their interests with the threat of massive retaliation, though, I don’t see this changing.

A Thorny Baptism Situation

A reader writes:

I have a friend who’s father is (nominal, cultural) Catholic and mother is
Protestant. For some reason she was never baptized as an infant. She has since
come to faith in Christ and wants to be baptized. But she does not believe the
Catholic Church is Christ’s church, and so does not want to be baptized in it.
However, her father will not allow her to be baptized in a Protestant church.
She is 19, but she is a student still dependent on her parents.

If you were in my position, what would you advise her to do? Should she disobey
her father and get baptized in a Protestant church? Should she get baptized in
a Catholic church even though she does not desire to be Catholic? Should she
simply seek out the nearest river and have a layman baptize her?

This is a problematic situation on several fronts. The young woman is a legal adult now, and this makes her father’s refusal to let her be baptized in accordance with her conscience problematic. On the other hand, the girl’s desire to be baptized outside of the Church is itself intrinsically problematic.

To deal with your questions in reverse order:

4. I can’t recommend that she have a Catholic layman baptize her since laymen are only permitted to baptize in emergency circumstances, and it doesn’t sound as if she is in one. I also can’t recommend that she have a non-Catholic layman baptize her since what she should do is investigate the Catholic faith.

3. She can’t be baptized in the Catholic Church without believing in the Catholic faith, so this isn’t an option either.

2. If, after investigating the claims of the Catholic Church, her concience tells her that she should be baptized in the Protestant church then she is obligated to follow her conscience.

1. What I would do is encourage her to set aside the situation with her father and look at the question of whether the Catholic faith is true. I’d assure her of my conviction that the Catholic faith is true and offer to provide her with material to help her investigate this subject and to help her get answers to questions she may have.

This is really the ideal way of dealing with the situation. It may be difficult for her to set aside the situation with her father, but God will do his part–in his own time–to help her find her way to the fullness of the Christian faith.

Superman Returns Ancient Images Of Planet Krypton

china_ice_festival

(DAILY PLANET) METROPOLIS – Today Superman released a number of pictures displaying his heritage from the extinct Planet Krypton. Using a unique photon-gathering technique in deep space, Superman captured light still travelling from the distant, long-exploded planet and used it to reconstruct images of Krypton’s final hours.

CORRECTION: The above image is not, as reported, from the distant planet Krypton. Instead, it is from a pair of snow and ice sculpture festivals in China.

Amazing pictures, folks!

The Ups and Downs of Dieting

weightloss3Every diet book will tell you that you should try to weigh yourself under the same conditions every time so that you minimize the effect of daily fluctuations in weight (caused by eating and drinking) on the readings you get.

Virtually every diet book will also tell you that as you diet you can expect considerable ups and downs and that you shouldn’t worry about these. They are caused by various factors, most notably your body’ retaining fluids for reasons which may not be obvious. Consequently, you shouldn’t worry about these multi-day fluctuations in your weight. As long as your overall weight goes down over time, you’re making progress toward your goal. To keep you from stressing out about these upticks in what the scale tells you, some diet books will recommend that you only weigh yourself once a week. That will give you a better chance of seeing a lower reading than what you saw the last time you got on the scale, but it will not guarantee this.

From what I’ve seen in others who have followed this strategy, it may actually increase the stress they feel when they see an uptick in the scale reading. They feel like they have wasted a whole week of dieting, and if they don’t weigh themselves for another week, they’ll have that feeling hanging over them for a week.

So I don’t do that.

I tend to be systematic in my approach to things and, since I have something of a scientific bent (as illustrated by this blog), I keep detailed info on my diet, exercise, nutritional supplements, etc. By analyzing this data, I can note trends over time and figure out what my body best responds to.

One item I keep track of is a daily reading of my weight, which I used to generate the above graph (click it to enlarge it in a pop-up window). It shows me losing sixteen pounds between April 9th and May 30th. (Overall, I’ve lost almost forty-four pounds since going back on my diet in mid January, after taking a few months off to let my metabolism re-set.) The graph lets you see the kinds of ups and downs one can expect during an effective diet, which is why I thought I’d show it here. Most diet books don’t show what your weight trendline is likely to look like, but it seems to me that it would help prepare the reader for the kinds of ups and downs to be expected.

One of the things I’ve noticed over time is that I tend to have a weight rebound immediately after each time I achieve a new low (unless I’m on a semi-liquid variant of my diet that keeps pushing my weight down). It’s like at each new weight low my body decides that it needs to reassure itself that we aren’t going to starve, so it starts hanging on to water and my weight increases temporarily. You can’t see this very well on the above graph because of the special events it records (the colored areas), but now that I know this happens, I expect it and so I don’t get concerned when it happens. It’s a normal part of how weight loss works for me.

Another thing I’ve noticed is that the stress of travel will cause my weight to bounce up. That’s what’s happening in the purple box on the track line. It was the day I went up north of L.A. to give talks at a Protestant school. Sure enough, when I got back my weight had gone up (this particular spike is exaggerated due to the time of day I had to weigh myself), but the effect was temporary and only lasted a few days.

The two blue boxes on the graph represent tiems I was varying my diet. I occasionally do experiments to see if I can make it more effective than it normally is. (Normally I lose two pounds a week on average.) The first blue box represents a period when I switched to an almost-all-liquid diet that focused on protein. At the moment, I’m trying a diet variant focusing mostly on fat. I can’t maintain such diet variants for overly long (they tend to be way too BORING to sustain indefinitely), but gathering the data will show me what my body responds to best.

"Where Are They Taking Those Women . . . ?"

sabinesAt the moment I’m listening to an audio course on Roman history (which I will review soon), and as I go through it, it’s bringing to mind all kind of incidents I remember that involve Roman history. One of them occurred just last year.

I was in an art museum with a family of friends, and we were looking at a room of sixteenth to eighteenth century paintings, most of which dealt with biblical or mythological themes. I was studying a picture at my eye-level (Daniel in the Lion’s Den or something like that), when the tiny voice of the family’s youngest daughter rose to my ears.

“Where are they taking those women . . . ?” she asked.

I bent to look at the painting at her eye level and saw that it was a painting of men hefting women on their shoulders and carrying them off (much like the one I’ve reproduced here, which is of the same event).

I looked at the card next to it to see what it was titled. “THE RAPE OF THE SABINES,” the card said.

My mind reeled for a second as to what to tell the child.

“To have fun,” I said.

“Oh,” she replied, contentendly.

sevenbridesActually, as the Roman history course I’m listening to now points out, the “rape” of the Sabines wasn’t really a rape. It was actually “kidnapping with intent to marry,” but it still left me wondering what kind of weirdo would hang a painting of the event at the eye-level of a six year old child. That’s one of those practical organizational rules like “Don’t put the horses at the front of the parade.”

(FYI, if you’re not a student of Roman history, you may have heard of the abduction of the Sabine women from the goofy musical Seven Brides for Seven Brothers, where it is recounted in the goofy song “Oh Those Sobbin’, Sobbin’ Women.” Sobbin’ = Sabine. Get it?)